Vatican News portal reports on June 5, 2026, that Cardinal Charles Maung Bo, Archbishop of Yangon and President of the Catholic Bishops’ Conference of Myanmar, along with other Burmese bishops, met with the usurper Leo XIV in Rome during their ad limina visits. The meeting, lasting almost two hours, reportedly covered the formation of seminarians, ongoing priestly formation, and the dire situation in Myanmar following the 2021 military coup and a devastating 2025 earthquake. Cardinal Bo expressed gratitude, stating the Pope made them feel Myanmar is “not forgotten” and would continue to ask the world to remember the country. This entire spectacle is a meticulously choreographed performance by the conciliar sect, designed to project an illusion of unity, concern, and spiritual authority, while utterly failing to address the true spiritual crisis engulfing the faithful in Myanmar or anywhere else under the sway of post-conciliar apostasy.
The Ad Limina Farce: A Ritual of Subservience to the Conciliar Usurper
The very concept of an “ad limina visit” – a pilgrimage to the thresholds of the Apostles – has been grotesquely perverted by the conciliar sect. What was once a genuine act of communion with the Vicar of Christ, a true successor of Peter, has become a bureaucratic formality, a stage for public displays of loyalty to the usurpers occupying the Vatican. When Cardinal Bo and his fellow “bishops” present themselves before Leo IV, they are not acknowledging the authority of the Roman Pontiff; they are bowing before the figurehead of a counterfeit church, a “paramasonic structure” that has systematically dismantled the deposit of faith. This ritualistic submission to the conciliar antipope is not an act of Catholic unity, but a public declaration of allegiance to the architects of the “abomination of desolation.” It is a betrayal of the true Church, which endures in the faithful who profess the integral Catholic faith and are led by bishops with valid sacraments and validly ordained priests, not by those who have embraced the errors of Vatican II.
The “Pope” as a Worldly Advocate: A Distraction from Spiritual Ruin
Cardinal Bo’s statement that Leo XIV will “continue asking the world not to forget Myanmar” is a chilling indictment of the conciliar sect’s priorities. Instead of proclaiming the urgent necessity of conversion, the true faith, and the salvation of souls, the usurper is reduced to a mere humanitarian lobbyist, pleading for the world’s attention on temporal suffering. This is the natural fruit of the conciliar revolution’s descent into naturalistic humanism. The “Pope” is no longer the supreme teacher of divine truth, the guardian of orthodoxy, and the shepherd of souls; he is a global advocate for social justice, a role that aligns perfectly with the modernist agenda of reducing the Church’s mission to secular concerns.
Pius XI, in his encyclical *Quas Primas*, unequivocally declared that “the hope of lasting peace will not yet shine upon nations as long as individuals and states renounce and do not wish to recognize the reign of our Savior.” He further lamented that “this kind of outpouring of evil has afflicted the whole world because very many have removed Jesus Christ and His most holy law from their customs, from private, family, and public life.” The conciliar sect, by focusing solely on temporal aid and global awareness, implicitly denies the spiritual root of all evil: sin and the rejection of Christ the King. They offer bread and circuses, but not the Bread of Life or the call to repentance. This is a betrayal of the Church’s divine mandate to “teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Spirit” (Matt. 28:19).
The Silence on True Spiritual Warfare: A Betrayal of the Faithful
The article highlights the “difficult situation” in Myanmar: military coup, civil conflict, deaths, displacement, and an earthquake. While these are indeed grave temporal afflictions, the conciliar sect’s response is utterly bankrupt from a spiritual perspective. There is no mention of the root cause of all suffering: sin. There is no call to repentance, no exhortation to embrace the Cross, no reminder of the eternal consequences of rejecting God’s law. Instead, Cardinal Bo speaks of “faith” and “resilience” in a vague, naturalistic sense, implying that human endurance is sufficient.
This silence on the supernatural is the gravest accusation against the conciliar clergy. They are shepherds who feed their flock with the chaff of secular humanism, ignoring the true food of the Gospel. They offer comfort in this life, but neglect the only comfort that truly matters: preparation for the next. The true Church, before 1958, would have unequivocally stated that temporal calamities are often divine chastisements for sin, and that the only true remedy is conversion, prayer, penance, and a return to Christ the King. The Syllabus of Errors, promulgated by Pope Pius IX, explicitly condemns the idea that “the teaching of the Catholic Church is hostile to the well-being and interests of society” (Proposition 40). The conciliar sect, by reducing the Church’s role to that of a humanitarian NGO, implicitly embraces this condemned proposition, demonstrating its utter theological and spiritual bankruptcy.
The “Growing Church” Delusion: A Modernist Mirage
Cardinal Bo’s assertion that “the Church in Myanmar is growing and being strengthened very much” amidst such adversity is a classic modernist delusion. This “growth” is not a sign of divine favor or spiritual vitality, but rather a testament to the conciliar sect’s successful adaptation to the world. By diluting the faith, embracing ecumenism, and focusing on social issues, the neo-church attracts those seeking a comfortable, worldly religion, not the demanding, counter-cultural truth of Catholicism. This is the “broad and liberal Protestantism” that *Lamentabili sane exitu* warned against as the ultimate consequence of modernism (Proposition 65).
True spiritual growth is measured not by numbers or external resilience, but by fidelity to the unchanging doctrines of the faith, the sanctity of souls, and the propagation of the true Gospel. The conciliar sect, by its very nature, cannot foster such growth, for it has abandoned the means of grace and the true end of man. Any perceived “growth” is merely the expansion of a counterfeit, a spiritual cancer that masquerades as health.
The Role of “Cardinal Bo”: A Modernist Functionary
Cardinal Charles Maung Bo, as a prominent figure within the conciliar hierarchy, exemplifies the modernist clergy. His actions and statements are perfectly aligned with the post-conciliar agenda: public displays of loyalty to the usurper, a focus on humanitarian concerns, and a complete silence on the doctrinal and moral apostasy that defines the neo-church. He is not a shepherd defending the flock from wolves, but a functionary managing a declining secular institution. His “happiness” at meeting the “Pope” and feeling “renewed and strengthened” is a testament to his integration into the conciliar system, not to any genuine spiritual vitality.
The true Church, as defined by the pre-conciliar Magisterium, demands that its leaders be “ready to contend for the faith once delivered to the saints” (Jude 1:3) and to “preach the word; be instant in season, out of season; reprove, rebuke, exhort with all longsuffering and doctrine” (2 Tim. 4:2). Cardinal Bo, by his adherence to the conciliar sect and his silence on its errors, fails this fundamental duty. He is part of the problem, not the solution, contributing to the spiritual ruin of the faithful in Myanmar by leading them further into the wilderness of modernism.
Conclusion: The Conciliar Sect’s Global Charade
The meeting between Cardinal Bo and Leo XIV is yet another act in the global charade perpetrated by the conciliar sect. It is a carefully orchestrated display of unity and concern, designed to mask the profound spiritual crisis at its heart. While the temporal suffering in Myanmar is undeniable, the conciliar sect’s response is utterly inadequate, offering only worldly platitudes and humanitarian gestures, while ignoring the only true remedy: the integral Catholic faith, the sacraments, and the public reign of Christ the King.
The faithful must discern the signs of the times and recognize that the structures occupying the Vatican are not the true Church. They are the “synagogue of Satan,” as Pope Leo XIII warned in *Humanum Genus*, “gathering its troops against the Church of Christ.” The only path to true peace and salvation, for Myanmar and for the world, lies in a return to immutable Tradition, a rejection of all modernist novelties, and a fervent prayer for the restoration of the true Papacy and the triumph of the Sacred Heart of Jesus. Anything less is a betrayal of the divine mandate and a disservice to souls.
Source:
Cardinal Bo: The Pope made us feel that Myanmar is not forgotten (vaticannews.va)
Date: 05.06.2026