VaticanNews portal reports on the first day of the apostolic journey of the antipope Leo XIV to Madrid, Spain, focusing on his interactions with young people at a Caritas social project and a prayer vigil. The article describes the Cedia 24 Horas center, run by Caritas Madrid, where volunteers like Clara Wiek serve homeless people, emphasizing “exchange of language and culture” and “enriching experiences.” It highlights the Madrid Youth Delegation’s efforts to organize a prayer vigil, aiming to be “welcoming” to all young people, including non-Catholics, and focusing on their “search” for truth and meaning. The theme of the journey is “Alzada la mirada” or “Look up,” presented as a mantra for hope amidst problems. This entire spectacle is a masterclass in the conciliar revolution’s reduction of the Faith to naturalistic humanism and emotional sentimentality, utterly devoid of the supernatural reality of the Catholic Church.
The Absence of Christ the King in the “Reign” of Leo XIV
The article meticulously details the activities of the antipope Leo XIV in Madrid, from visiting a Caritas-run social project to a youth prayer vigil. Yet, conspicuously absent is any mention of the true purpose of the Church: the salvation of souls for eternal life, the preaching of the Gospel, the administration of the sacraments for the remission of sins, and the public acknowledgment of Our Lord Jesus Christ’s kingship over all nations and individuals. Instead, we are presented with a vision of the Church as a global NGO, primarily concerned with social work, “enriching experiences,” and fostering a vague sense of “hope” and “search” among young people.
Pius XI, in his encyclical Quas Primas, unequivocally stated that “the hope of lasting peace will not yet shine upon nations as long as individuals and states renounce and do not wish to recognize the reign of our Savior.” He further declared that “the entire human race is subject to the authority of Jesus Christ” and that “the state is happy not by one means, and man by another; for the state is nothing else than a harmonious association of men.” The antipope’s journey, as described, completely ignores this fundamental truth, focusing instead on temporal welfare and emotional connection, thereby implicitly denying Christ’s spiritual and temporal authority. This is not merely an omission; it is a direct contradiction of established Catholic doctrine, a hallmark of the modernist apostasy that has consumed the conciliar sect.
Caritas: From Christian Charity to Secular Humanitarianism
The Cedia 24 Horas project, run by Caritas Madrid, is presented as a model of the Church’s engagement with the world. Founded in 1977, it began as a coffee delivery van for the homeless and has evolved into a “first-response project” for “pure and simple exclusion,” serving about 2,500 people last year. Volunteers like Clara Wiek speak of “exchange of language and culture,” being “impressed by people’s stories,” and finding it “a very enriching experience.” The focus is entirely on material aid, psychological support, and social integration.
While Christian charity is indeed a duty, it is always ordered towards the supernatural end of man: his salvation. The Catechism of the Council of Trent explicitly states that the purpose of almsgiving is not merely to relieve temporal need but to merit eternal life. The article’s description of Caritas, however, reduces charity to a purely naturalistic endeavor, devoid of any spiritual dimension. There is no mention of evangelization, of leading these souls to Christ, of the necessity of faith and baptism for salvation, or of the spiritual works of mercy. This is the “social gospel” of the conciliar sect, a direct fruit of the modernist errors condemned by St. Pius X in Pascendi Dominici Gregis, which sought to separate the Church’s mission from its supernatural foundations. The “enriching experience” for the volunteers is a purely humanistic one, a far cry from the supernatural charity that seeks the conversion of souls.
The “Search” for Truth: A Modernist Mantra
The Madrid Youth Delegation, organizers of the prayer vigil, emphasize their desire to be “welcoming” to all young people, including non-Catholics, and to create a space for their “search” for truth and meaning. Marina Pinto, an organizer, states, “We want all young people to feel invited to the vigil with the Pope,” and stresses the importance of “listening to them” because they are “a strong part of the community. They are not only the future. They’re also the present.” The theme of the journey, “Alzada la mirada” (“Look up”), is presented as a mantra for hope amidst problems.
This language is quintessentially modernist. The idea that truth is something to be “searched for” by individuals, rather than something definitively revealed by God and proposed by the Church, is a core tenet of the very errors condemned in Lamentabili sane exitu. Proposition 20 states: “Revelation was merely man’s self-awareness of his relationship to God.” Proposition 22 adds: “The dogmas which the Church proposes as revealed are not truths of divine origin but are a certain interpretation of religious facts, which the human mind has worked out with great effort.” The conciliar sect, by embracing such notions, has abandoned the objective truth of Revelation in favor of subjective experience and personal “search.” The “welcoming” of non-Catholics without the explicit call to conversion is a direct consequence of the false ecumenism condemned by Pius XI in Mortalium Animos, which warned against “a false opinion… that all religions are more or less good and praiseworthy.” The Church’s mission is not to facilitate a vague “search” but to proclaim the fullness of truth found only in the Catholic Faith, as St. Pius X unequivocally stated: “The Catholic Church is the only true religion, and it is the duty of all men to embrace it.”
The Antipope’s “Direct Line”: A Charismatic Circus
The article highlights the opportunity for a few young people to “speak directly with Pope Leo and ask him questions relevant to their state in life.” Fernando, one of these young adults, hopes the antipope’s response will “really connect with the reality of the young people… who have a thirst for the truth and they want something that gives meaning to their lives.”
This “direct line” is a classic tactic of the conciliar sect, designed to foster a sense of personal connection and emotional engagement with the antipope, rather than a submission to the authority of the true Church. It transforms the successor of Peter, who should be the guardian and infallible interpreter of divine law, into a charismatic figure whose primary role is to “connect” with the “reality” of modern man. This is a far cry from the papal office as defined by the First Vatican Council, which declared that the Roman Pontiff, when speaking ex cathedra, possesses “that infallibility with which the Divine Redeemer willed that his Church should be endowed.” The questions posed are not about doctrinal clarity or moral truth, but about subjective “meaning” and “reality,” reflecting the modernist emphasis on experience over objective truth. The entire spectacle is a carefully orchestrated emotional event, designed to legitimize the conciliar usurpers and distract from their fundamental departure from Catholic doctrine.
The “Abomination of Desolation” in the Temple
The entire event in Madrid, as described by VaticanNews, is a microcosm of the conciliar revolution’s spiritual bankruptcy. It presents a Church that has abandoned its divine mission to sanctify souls and lead them to eternal life, replacing it with a naturalistic humanism focused on social work, emotional connection, and a vague, subjective “search” for meaning. The antipope Leo XIV, far from being the Vicar of Christ, is merely the figurehead of a paramasonic structure that has systematically dismantled the Faith.
Pius IX, in the Syllabus of Errors, condemned the notion that “the Roman Pontiff can, and ought to, reconcile himself, and come to terms with progress, liberalism and modern civilization” (Proposition 80). The Madrid journey is precisely this reconciliation, a public embrace of the world’s values and a tacit admission that the Church has nothing unique or supernatural to offer beyond what secular humanitarianism already provides. The “youth” are not being called to holiness, to sacrifice, to the narrow path of the Gospel; they are being entertained, validated, and offered a “hope” that is purely earthly and ultimately futile. This is the “abomination of desolation” standing in the holy place, a counterfeit church masquerading as the true Ark of Salvation, leading millions to perdition with its empty promises and naturalistic distractions. The true Church, the one founded by Christ, endures in the faithful who profess the integral Catholic faith, untainted by the modernist poisons of the conciliar sect.
Source:
A day for the youth of Madrid (vaticannews.va)
Date: 06.06.2026