VaticanNews portal reports on June 6, 2026, that the usurper Robert Prevost, under the name Leo XIV, began his “apostolic journey” to Spain with a visit to the CEDIA 24 Horas social project in Madrid, a Caritas-run center for the homeless. The article describes his encounter with staff, volunteers, and beneficiaries, highlighting his emphasis on “solidarity,” “personal encounter,” and “charity” as the core of the Church’s mission. The entire event is a masterclass in modernist reductionism, stripping the Faith of its supernatural essence and replacing it with a naturalistic, humanitarian program indistinguishable from secular NGOs.
The Gospel Reduced to Social Assistance
The article presents the CEDIA center as the primary focus of Leo XIV’s visit, describing it as a place offering “a place to sleep, of social guidance, psychological support and basic services.” This is not a Catholic mission; it is a secular social work agency with a Christian veneer. The true mission of the Church, as defined by Our Lord Jesus Christ, is to “teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost” (Mt 28:19). The salvation of souls, the administration of the sacraments, and the preaching of the Gospel are the Church’s primary duties. Yet, in this entire report, there is no mention of the sacraments, no call to conversion, no preaching of repentance, and no mention of the state of grace. The “charity” practiced here is purely horizontal—man to man—with no vertical dimension toward God. This is the very essence of the modernist error condemned by St. Pius X in Pascendi Dominici gregis, which reduces religion to a “sentiment” and “social action” rather than the worship of God and the salvation of souls.
The Omission of the Supernatural: A Grave Accusation
The most damning aspect of this article is what it omits. There is no mention of the Most Holy Sacrifice of the Mass, no mention of Confession, no mention of the Real Presence of Christ in the Eucharist. The center is described as a “simple and welcoming ‘nativity scene'” where “Jesus [is] present in the people who come to the Centre’s doorstep in search of help.” This is blasphemous equivocation. Our Lord is not “present” in the poor in the same way He is truly, really, and substantially present in the Most Holy Sacrament of the Altar. To equate the two is to diminish the Real Presence and reduce Christ to a mere symbol of human suffering. This is the naturalistic mentality that Pius IX condemned in the Syllabus of Errors, which denies the supernatural order and reduces all things to the natural level.
The Modernist Cult of “Encounter” and “Dialogue”
Leo XIV’s emphasis on “personal encounter” and “looking people in the eye” is a direct echo of the modernist obsession with “dialogue” and “encounter” that has infected the conciliar sect since Vatican II. The article quotes him as saying, “Alms are not the same as philanthropy,” and that those who truly love “do more than give alms: they listen, they engage, they try to understand and deal with difficult situations and their causes.” This is not Catholic teaching; it is secular humanism dressed in religious language. The Church has always taught that the primary act of charity is to lead souls to God, not merely to address their temporal needs. As Pope Pius XI wrote in Quas Primas, “The Kingdom of Christ is not of this world,” and the Church’s mission is to lead men to eternal happiness, not merely to improve their earthly condition. The modernist focus on “encounter” and “dialogue” is a rejection of the Church’s prophetic mission to teach, govern, and sanctify.
The Blasphemous Use of Scripture and Symbolism
The article describes the gifts presented to Leo XIV: a ribbon with children’s names, a residence permit, and a sandal. The sandal is said to recall “Moses’ encounter with God at Horeb” and to evoke “the ‘sacred ground’ that we are bound to respect in every human life.” This is a grotesque misuse of Scripture. The burning bush episode (Ex 3:5) is a theophany—a direct manifestation of God’s holiness—and Moses was commanded to remove his shoes because the ground was holy. To apply this to a social center for the homeless is to trivialize the sacred and to reduce the transcendence of God to a mere metaphor for human dignity. This is the modernist hermeneutic that St. Pius X condemned in Lamentabili sane exitu, which treats Sacred Scripture as a human document subject to “more exact judgments and corrections by exegetes” rather than the inspired Word of God.
The Erasure of Catholic Identity
The article mentions that Niurka, a woman from Cuba, was able to offer her children “the grace of Baptism.” This is the only sacramental reference in the entire report, and it is buried within a narrative focused on social assistance. Baptism is not a “gift” to be mentioned in passing; it is the gateway to the supernatural life, the remission of original sin, and the incorporation into the Mystical Body of Christ. To reduce it to a footnote in a story about social work is to erase the Catholic understanding of the sacraments and to replace it with a naturalistic, humanitarian worldview. The entire event is a spectacle designed to project an image of the Church as a charitable NGO, not as the one true Ark of Salvation.
The Conciliar Sect’s Apostasy from the Social Kingship of Christ
Pope Pius XI, in Quas Primas, unequivocally declared that “the Kingdom of Christ is not of this world,” but that His authority extends over all nations and all aspects of life, including the social and political order. He wrote: “The state is happy not by one means, and man by another; for the state is nothing else than a harmonious association of men.” The Church has the duty to remind rulers and governments that they must publicly honor Christ and obey His laws. Yet, in this entire report, there is no mention of the Social Kingship of Christ, no call for the recognition of His authority over the state, and no condemnation of the secularism and laicism that Pius XI identified as the “plague that poisons human society.” The conciliar sect has abandoned the Church’s mission to proclaim Christ the King and has replaced it with a program of “solidarity” and “encourage” that is indistinguishable from the world.
Conclusion: The Abomination of Desolation
The visit to the CEDIA center is not a Catholic act; it is a modernist spectacle designed to project an image of the Church as a charitable, humanitarian organization. It is a denial of the Church’s supernatural mission, a rejection of the Social Kingship of Christ, and a capitulation to the spirit of the world. The conciliar sect, led by usurpers like Leo XIV, has abandoned the Faith and replaced it with a naturalistic, humanitarian program that leads souls not to Heaven, but to the abyss. As Catholics faithful to Tradition, we must reject this false “charity” and return to the true mission of the Church: the salvation of souls through the preaching of the Gospel, the administration of the sacraments, and the recognition of Christ the King over all nations and all aspects of life.
Source:
Pope visits Madrid’s most vulnerable at start of apostolic visit to Spain (vaticannews.va)
Date: 06.06.2026