VaticanNews portal reports that Robert Prevost, the usurper on Peter’s throne, addressed the World Apostolic Congress on Mercy in Lithuania via video message, proclaiming God’s “limitless mercy” and calling for a “more welcoming and merciful society.” The event, held from June 7-12, 2026, was attended by Orthodox schismatics, secular politicians, and various “faithful” of the conciliar sect. The message, while seemingly pious, is a masterclass in modernist ambiguity, devoid of any reference to the supernatural order, the necessity of conversion to the Catholic Faith, or the propitiatory sacrifice of the Mass. It is a perfect example of how the post-conciliar church reduces the Gospel to a program of naturalistic humanism and social work.
The Usurper’s Message: Mercy Without Truth, Love Without Justice
The video message of the self-styled “Pope” Leo XIV (Robert Prevost) for the World Apostolic Congress on Mercy in Vilnius is a textbook example of the modernist heresy of the evolution of dogmas and the democratization of the Church. His words, “Amid the vortex of violence that poisons relationships and destroys lives, the mercy of God asks to be allowed into our hearts with its amazing power of renewal,” are not only vague and sentimental but also dangerously incomplete. Where is the mention of sin? Where is the call to repentance? Where is the necessity of the sacraments, particularly Confession and the Holy Eucharist, for the remission of sins? This is not the mercy of God as revealed in the Gospel and taught by the Church for two millennia; this is the mercy of humanism, a mercy that condones sin and excuses the sinner from the hard work of conversion.
The usurper further states, “It is this mercy that is capable of turning our lives around, opening the way to love and forgiveness as distinctive features of the face of God manifested through us.” This is pure Pelagianism. It places the emphasis on human effort (“turning our lives around”) rather than on the grace of God. It reduces the “face of God” to a projection of human virtues (“love and forgiveness”) rather than the transcendent, holy, and just God of revelation. This is the mercy of the conciliar sect: a mercy that does not demand justice, that does not require satisfaction for sin, and that ultimately denies the very need for the Redemption wrought by Our Lord Jesus Christ on Calvary.
The Company Kept: Schismatics and Politicians
The article notes that the event was attended by “His Holiness Patriarch Bartholomew of Constantinople,” an Orthodox schismatic who denies the primacy of the Roman Pontiff and the infallibility of the Church. His presence at an event organized by the conciliar sect is a scandal and a clear indication of the false ecumenism that has infected the post-conciliar church. The true Church has always taught that there is no salvation outside the Catholic Church (Extra Ecclesiam nulla salus) and that schismatics and heretics are not members of the Body of Christ. To welcome such a figure as an equal partner in a religious event is to deny the very foundations of the Faith.
Furthermore, the presence of the “President of Lithuania, Gitanas Nausėda,” and other secular politicians underscores the naturalistic and worldly orientation of the conciliar sect. The Church is not a political organization or a social club; it is a supernatural society established by Christ for the salvation of souls. The true Church has always taught that the state must recognize the kingship of Christ and submit to His law. Pius XI, in his encyclical Quas Primas, explicitly states that “the State must leave the same freedom to the members of Orders and Congregations, both male and female, who are indeed the most valiant helpers of the Pastors of the Church and contribute most to the expansion and establishment of Christ’s Kingdom.” The usurper’s message, however, makes no mention of the social reign of Christ the King, no mention of the duty of rulers to submit to the Church, and no mention of the eternal consequences of rejecting God’s law. It is a message fit for a secular humanitarian conference, not for a gathering of the faithful.
The Omission of the Supernatural: The Gravest Accusation
The most glaring omission in the usurper’s message is any reference to the supernatural order. There is no mention of the state of grace, no mention of the necessity of baptism, no mention of the sacraments as the ordinary means of salvation, and no mention of the final judgment. This silence is not accidental; it is the hallmark of modernism. The modernist, as described by St. Pius X in his encyclical Pascendi Dominici Gregis, “denies the supernatural order” and “reduces all religion to sentiment and experience.” The usurper’s message is a perfect illustration of this: it is a message of sentiment and experience, devoid of dogma, devoid of truth, and devoid of the supernatural life of grace.
The article also mentions that the event was “so strongly desired” by the “saint” John Paul II, a notorious heretic and apostate who was “canonized” by another usurper. This is a clear indication that the conciliar sect is not interested in the true saints of the Church, who were zealous for the purity of the Faith and the salvation of souls, but rather in promoting its own false heroes and its own false agenda. The true saints, such as St. Pius X, St. Robert Bellarmine, and St. Francis de Sales, would have been horrified by such an event, which reduces the Faith to a program of social work and interreligious dialogue.
The True Mercy of God: A Call to Repentance and Justice
The true mercy of God is not a vague sentiment of love and acceptance; it is a holy and just mercy that demands repentance, satisfaction, and conversion. The Church has always taught that “God never tires of showing His mercy,” but this mercy is not unconditional. It requires a firm purpose of amendment, a detestation of sin, and a willingness to make satisfaction for the offenses committed against God. The sacrament of Confession, instituted by Christ for the remission of sins, is the ordinary means by which this mercy is dispensed. The usurper’s message, however, makes no mention of Confession, no mention of the necessity of contrition, and no mention of the justice of God.
Furthermore, the true mercy of God is not limited to the individual; it extends to society as a whole. The Church has always taught that the state must recognize the kingship of Christ and submit to His law. Pius XI, in Quas Primas, states that “the annual celebration of this solemnity will also remind states that not only private individuals, but also rulers and governments have the duty to publicly honor Christ and obey Him.” The usurper’s message, however, makes no mention of this duty, no mention of the social reign of Christ the King, and no mention of the eternal consequences of rejecting God’s law. It is a message of false mercy, a mercy that condones sin and excuses the sinner from the hard work of conversion and justice.
Conclusion: A Call to Reject the Concilar Sect and Return to Tradition
The World Apostolic Congress on Mercy in Vilnius is a perfect example of the spiritual bankruptcy of the conciliar sect. It is an event devoid of the supernatural, devoid of dogma, and devoid of the true mercy of God. It is an event that promotes false ecumenism, naturalistic humanism, and the evolution of dogmas. It is an event that would have been condemned by the true Popes and Doctors of the Church as a betrayal of the Gospel and a denial of the Faith.
Let us therefore reject this false mercy and return to the true mercy of God, as revealed in the Gospel and taught by the Church for two millennia. Let us return to the sacraments, particularly Confession and the Holy Eucharist, as the ordinary means of salvation. Let us return to the social reign of Christ the King and the duty of the state to submit to His law. Let us return to the true saints of the Church, who were zealous for the purity of the Faith and the salvation of souls. And let us pray for the conversion of the conciliar sect and the restoration of the true Church, which endures in the faithful who profess the integral Catholic faith and are led by bishops with valid sacraments and validly ordained priests.
Source:
Pope: In a world of conflicts God’s mercy can turn our lives around (vaticannews.va)
Date: 07.06.2026