The National Catholic Register portal reports that on June 8, 2026, the usurper antipope Leo XIV (Robert Prevost) met with Puerto Rican singer Bad Bunny (Benito Antonio Martínez Ocasio) and his family at the Santiago Bernabéu Stadium in Madrid. The encounter, confirmed by the Vatican, allowed the two to greet and converse briefly, coinciding with both being in the city—the antipope for a vigil with young people, and the artist for a series of concerts. The archbishop of Madrid, Cardinal José Cobo Cano, had previously expressed openness to such a meeting, stating that “the pope is never closed to speaking with anyone who wishes to enter into dialogue with him.” This meeting, devoid of any spiritual or doctrinal significance, is a glaring symptom of the conciliar sect’s relentless pursuit of worldly relevance and its abandonment of the Church’s supernatural mission.
The Usurper’s Embrace of Pop Culture: A Betrayal of Christ the King
The meeting between the usurper antipope Leo XIV and Bad Bunny is not merely a social curiosity; it is a profound theological statement, albeit an unintentional one, about the nature of the conciar sect. This encounter perfectly encapsulates the post-conciliar obsession with “dialogue” and “openness to the world,” which, in practice, translates into an uncritical embrace of secular culture and its idols. The true Church, guided by the Holy Ghost, has always understood its mission as one of sanctification, leading souls to Christ the King and eternal salvation, not of seeking validation or common ground with the purveyors of moral decay and spiritual emptiness.
Pius XI, in his encyclical Quas Primas (1925), unequivocally declared that “the Kingdom of our Redeemer encompasses all men” and that “rulers of states therefore not refuse public veneration and obedience to the reigning Christ.” He lamented the “secularism of our times, so-called laicism,” which began with “the denial of Christ the Lord’s reign over all nations.” The usurper’s meeting with a figure like Bad Bunny, whose music and public persona often promote values antithetical to Catholic morality, is a stark illustration of this laicism infiltrating the very heart of the Vatican. It demonstrates a complete disregard for the Church’s prophetic role to condemn error and sin, instead opting for a false sense of “relevance” and “approachability” that ultimately dilutes the Gospel message.
The “Dialogue” Deception: Relativism in Action
The statement by “Cardinal” José Cobo Cano, that “the pope is never closed to speaking with anyone who wishes to enter into dialogue with him,” is a hallmark of modernist relativism. This seemingly benign phrase, repeated ad nauseam by conciliar “prelates,” is a direct repudiation of the Church’s divine mandate to teach, govern, and sanctify. True dialogue, in the Catholic sense, is always ordered towards the conversion of souls to the one true Faith, not a mere exchange of pleasantries with those who publicly espouse or embody anti-Christian values.
The Syllabus of Errors (1864) by Pius IX explicitly condemned the idea that “the Roman Pontiff can, and ought to, reconcile himself, and come to terms with progress, liberalism and modern civilization” (Proposition 80). This meeting is precisely such a “coming to terms” with modern civilization, or rather, its debased cultural manifestations. The usurper’s willingness to engage with a pop star, whose influence on youth is undeniable, without any apparent concern for the moral or spiritual content of his work, reveals a Church that has lost its supernatural compass. It prioritizes human respect and worldly approval over the eternal truths of the Faith.
The Abandonment of Spiritual Authority: A Vacuum Filled by the World
The absence of any reported spiritual content or doctrinal discussion from this meeting is deafening. In a true Catholic context, any interaction between the Sovereign Pontiff and a public figure would naturally involve an exhortation to virtue, a call to conversion, or at least a clear articulation of Catholic principles. The fact that such an encounter is presented as a mere “greeting” and “conversation” highlights the spiritual vacuum at the core of the conciliar sect. The usurper, lacking true spiritual authority, resorts to the currency of the world: celebrity, popularity, and superficial engagement.
This stands in stark contrast to the Church’s historical understanding of her role. The Church, as a perfect society, demands “full freedom and independence from secular authority” (Pius XI, Quas Primas). Her mission is to lead souls to eternal happiness, not to seek common ground with the world’s entertainers. The meeting with Bad Bunny is a public relations exercise, an attempt by the structures occupying the Vatican to project an image of being “with the times,” while utterly failing to confront the moral and spiritual crises of our age. It is a spectacle, not a pastoral act.
The Symptom of Systemic Apostasy: From Doctrine to Divertissement
This encounter is not an isolated incident but a predictable outcome of the systemic apostasy initiated by the Second Vatican Council. The conciliar sect, having embraced religious liberty, ecumenism, and the “cult of man,” has systematically dismantled the Church’s supernatural character, replacing it with a humanitarian and social gospel. The usurper antipopes, as products and perpetuators of this revolution, are naturally inclined towards such worldly engagements, seeing them as opportunities for “outreach” rather than occasions for doctrinal clarity or moral condemnation.
The Syllabus of Errors warned against the “pest” of indifferentism, where “every man is free to embrace and profess that religion which, guided by the light of reason, he shall consider true” (Proposition 15). This meeting, by its very nature, implicitly endorses a form of indifferentism, suggesting that the Church’s message is compatible with, or at least not in conflict with, any aspect of secular culture, regardless of its moral implications. It is a further step in the democratization of the Church, where the Vicar of Christ (or rather, the usurper) acts as a mere figurehead, engaging with the world on its own terms, rather than as a divine ambassador demanding submission to the Kingship of Christ.
The Call to Reject the Abomination: Return to Tradition
The meeting between the usurper antipope Leo XIV and Bad Bunny is a microcosm of the conciliar sect’s spiritual bankruptcy. It demonstrates a Church that has traded its divine mandate for worldly applause, its supernatural mission for secular relevance, and its prophetic voice for a false, modernist “dialogue.” For those who profess the integral Catholic faith, such an encounter is not merely disappointing; it is a confirmation of the deep-seated apostasy that has consumed the structures occupying the Vatican.
The true Church endures, not in the grandeur of St. Peter’s Basilica or the pronouncements of its usurpers, but in the hearts of the faithful who cling to the unchanging doctrines, the true Most Holy Sacrifice of the Mass, and the immutable moral law. The path forward is not to seek “reform” within the conciliar sect, but to reject it entirely and return to the integral Catholic Tradition, where Christ the King truly reigns, and His Church remains a beacon of truth in a world shrouded in darkness. Let us pray for the conversion of souls, including those ensnared by the conciar sect, and for the restoration of the true Church, free from the modernist errors that have led to such profound spiritual degradation.
Source:
Pope Leo XIV Meets With Bad Bunny in Madrid (ncregister.com)
Date: 09.06.2026