The National Catholic Register reports that on June 15, 2026, the usurper Robert Prevost, styling himself “Pope Leo XIV,” received representatives of the United Jewish Appeal-Federation of New York at the Apostolic Palace. He praised their “global Jewish philanthropy,” drew parallels between their humanitarian work and the Catholic Church’s mission, and reaffirmed the necessity of Catholic-Jewish collaboration against antisemitism, citing the conciliar document *Nostra Aetate* as the foundation for this “dialogue.” This address is not merely a diplomatic courtesy; it is a theological declaration that exposes the complete inversion of Catholic doctrine by the conciliar sect, reducing the Church’s divine mission to naturalistic humanitarianism and fraternizing with those who reject and crucified Our Lord Jesus Christ.
The Fraternity of Naturalism: Replacing the Supernatural with Humanitarian Aid
The most immediate and glaring omission in the entire address is the complete absence of any supernatural content. Not once does the usurper mention the salvation of souls, the necessity of baptism, the divinity of Christ, the Most Holy Sacrifice of the Mass, or the eternal destiny of man. Instead, the entire framework of Catholic-Jewish relations is reduced to “humanitarian aid,” “social services,” “human dignity,” and “fraternity.”
This is not accidental. It is the logical and necessary consequence of the conciliar revolution. When the supernatural order is denied or obscured, all that remains is the natural order. When the Church ceases to be the ark of salvation and the Kingdom of Christ on earth, she becomes merely another NGO, a charitable organization competing for relevance in a secular world. The usurper praises the Jewish Federation for “providing essential humanitarian aid and social services to vulnerable populations,” and then states that these efforts “resonate with the Church’s own commitment to integral human development and the call to love our neighbor.”
But what is “integral human development” in the mouth of a conciliar antipope? It is not the development of the soul toward sanctifying grace and eternal beatitude. It is a purely naturalistic concept borrowed from secular humanism and the United Nations. Pope Pius XI, in *Quas Primas*, taught with absolute clarity that Christ’s kingdom “is primarily spiritual and relates mainly to spiritual matters,” and that the Church’s mission is “to teach, govern, and lead all to eternal happiness.” The usurper’s address inverts this entirely: the Church’s mission is now collapsed into temporal humanitarian work, indistinguishable from that of any secular philanthropic organization.
Nostra Aetate: The Heretical Foundation of False Fraternity
The usurper explicitly grounds his address in *Nostra Aetate*, the 1965 declaration of the Second Vatican Council that marked a radical rupture with the Church’s perennial teaching on the Jews. He quotes it as affirming “the truth that we belong to one human family” and as taking “a firm stand against antisemitism.”
Let us examine what the Church taught before this conciliar revolution. Pope Pius IX, in the *Syllabus of Errors* (1864), condemned the proposition that “the Roman Pontiff can, and ought to, reconcile himself, and come to terms with progress, liberalism and modern civilization” (Proposition 80). The entire thrust of *Nostra Aetate* and the subsequent “dialogue” is precisely this reconciliation with modernity, this coming to terms with the world on the world’s terms.
Moreover, the Church has always taught that the Catholic Church is the one true religion, outside of which there is no salvation. Pope Pius IX condemned the error that “every man is free to embrace and profess that religion which, guided by the light of reason, he shall consider true” (Proposition 15), and that “man may, in the observance of any religion whatever, find the way of eternal salvation” (Proposition 16). The usurper’s language of “shared heritage” and “collaboration for the common good” with Jews — who explicitly reject Jesus Christ as the Messiah and God — is a direct repudiation of this infallible teaching.
The Church Fathers and the Magisterium have consistently taught that the Jewish religion, after the coming of Christ, is a superseded covenant, and that the rejection of Christ by the Jewish authorities was a deicide for which repentance and conversion to Catholicism is the only remedy. St. Augustine taught that the Jews bear witness to the truth of Scripture by their very dispersion and suffering, but this witness is not a basis for “fraternity” or “collaboration” — it is a call to their conversion. The usurper’s address contains not a single word calling Jews to faith in Jesus Christ. This silence is not charity; it is a betrayal of the Church’s divine mandate to teach all nations.
The Menorah in the Apostolic Palace: A Symbol of Apostasy
The report notes that the usurper “receives a menorah from a representative of the United Jewish Appeal Federation of New York at the Apostolic Palace.” This image is profoundly symbolic. The menorah is a symbol of the Jewish Temple, of the old covenant that was fulfilled and superseded by the sacrifice of Christ on Calvary. To receive it in the Apostolic Palace — the seat of the successor of Peter, the Vicar of Christ — is to publicly honor a religion that denies the divinity of Christ and awaits a Messiah who has already come.
Pope Pius XI taught in *Quas Primas* that Christ’s reign “encompasses all men” and that “the entire human race is subject to the authority of Jesus Christ.” He further stated that rulers and governments have the duty “to publicly honor Christ and obey Him,” and that Christ “will very severely avenge” the insults of those who cast Him out of the state. The reception of the menorah is not merely a gesture of courtesy; it is a public act of honoring a religion that rejects Christ the King, placed in the very heart of what was once the center of Christendom.
Antisemitism: A Secular Category Replacing Theological Truth
The usurper frames the Catholic-Jewish relationship around the fight against “antisemitism.” But “antisemitism” is a modern, secular, racial category — not a theological one. The Church’s teaching on the Jews is not framed in terms of “antisemitism” but in terms of the theological reality of their rejection of Christ and the necessity of their conversion.
By adopting the secular language of “antisemitism,” the conciliar sect implicitly accepts the premise that the Church’s relationship with the Jews is a matter of social justice and human rights, not of divine truth and eternal salvation. This is the religion of indifferentism condemned by Pope Pius IX: the idea that all religions are equally valid paths to God, and that the Church’s role is not to convert but to “collaborate for the common good.”
The true Catholic position is that every soul — Jewish or Gentile — is called to the Catholic Church for salvation. The Church does not “collaborate” with false religions; she calls them to the truth. As Pope Pius XI declared, “His reign, namely, extends not only to Catholic nations or to those who, by receiving baptism according to law, belong to the Church, even though their erroneous opinions have led them astray or discord has separated them from love, but His reign encompasses also all non-Christians, so that most truly the entire human race is subject to the authority of Jesus Christ.”
The Abomination of Desolation: A Usurper in the Temple
The entire scene — a usurper on the Chair of Peter, receiving a menorah in the Apostolic Palace, praising Jewish philanthropy, citing a heretical concilar document, and calling for “fraternity” with those who reject Christ — is a perfect image of what the Church has long identified as the abomination of desolation standing in the holy place.
This is not the Catholic Church. This is the conciliar sect, the Church of the New Advent, a paramasonic structure that has occupied the Vatican and emptied it of all supernatural content. The true Church endures in the faithful who profess the integral Catholic faith, who recognize no authority in the usurpers in Rome, and who hold fast to the immutable teaching that outside the Catholic Church there is no salvation, that Jesus Christ is King of kings and Lord of lords, and that the Most Holy Sacrifice of the Mass — not humanitarian aid — is the center of all Christian life.
The faithful must reject this false fraternity, this naturalistic reduction of the Church’s mission, and this public honoring of a religion that denies Our Lord. The Church’s mission is not to fight “antisemitism” alongside Jewish philanthropists; it is to bring all souls — including Jewish souls — to the knowledge and love of Jesus Christ, the only-begotten Son of God, the King whose kingdom shall have no end.
Source:
Pope Leo XIV: Catholics and Jews Must Work Together to Fight Antisemtism (ncregister.com)
Date: 15.06.2026