The National Catholic Register (NCRegister) portal reports that on June 18, 2026, the usurper Robert Prevost, known as “Pope” Leo XIV, received the board of governors of the Hebrew University of Jerusalem in a private audience at the Vatican. During this meeting, Leo XIV described universities as “privileged places for dialogue” and promoters of “peace” in a world “often characterized by violence and pointed rhetoric.” He encouraged higher education leaders to work for peace “even if peace seemed impossible” and prayed that the university community may continue to be a “beacon of hope and unity in a world that is increasingly divided.” This meeting and these statements are a glaring manifestation of the conciliar sect’s apostate “spirit of Assisi,” reducing the mission of the Church to naturalistic humanism and fraternizing with the enemies of Christ the King under the banner of a false, anti-supernatural “peace.”
The “Dialogue” with the Synagogue of Satan: A Betrayal of Christ’s Kingship
The meeting of Leo XIV with the board of governors of the Hebrew University of Jerusalem is not an isolated event but a continuation of the post-conciliar sect’s systematic fraternization with those who reject Christ. The Catholic Church has always taught that there is no true peace outside of Christ and His Church. As Pope Pius XI unequivocally stated in his encyclical Quas Primas (1925), “the hope of lasting peace will not yet shine upon nations as long as individuals and states renounce and do not wish to recognize the reign of our Savior.” Furthermore, he lamented that “this kind of outpouring of evil has afflicted the whole world because very many have removed Jesus Christ and His most holy law from their customs, from private, family, and public life.”
By seeking “peace” and “dialogue” with a Jewish academic institution, Leo XIV implicitly denies the exclusive salvific role of the Catholic Church and the necessity of recognizing Christ’s public reign. This is a direct contradiction of the Syllabus of Errors of Pope Pius IX (1864), which condemned the proposition that “In the present day it is no longer expedient that the Catholic religion should be held as the only religion of the State, to the exclusion of all other forms of worship” (Proposition 77), and that “Man may, in the observance of any religion whatever, find the way of eternal salvation” (Proposition 16). The very act of fraternizing with the “synagogue of Satan” (as the Church has historically referred to those who reject Christ and persecute His Church) under the guise of “peace” is a scandalous act of apostasy, a public denial of Christ’s unique Kingship over all nations and institutions.
“Privileged Places for Dialogue”: The Modernist Heresy of Religious Indifferentism
Leo XIV’s description of universities as “privileged places for dialogue” where “everyone can grow in knowledge through learning from the points of view and living testimonies of others, even those with whom they might disagree” is a textbook expression of religious indifferentism and the modernist heresy of the evolution of dogmas. This statement implies that all viewpoints, including those fundamentally opposed to Catholic truth, are equally valid sources of “growth in knowledge.” This is a direct repudiation of the Church’s constant teaching that there is only one true faith, and that error has no rights.
Pope St. Pius X, in his encyclical Pascendi Dominici Gregis (1907), condemned the modernist error that “the Church is an enemy of the progress of natural and theological sciences” (Proposition 57) and that “Truth changes with man, because it develops with him, in him, and through him” (Proposition 58). Leo XIV’s call for “dialogue” with error, under the pretext of “growth,” is precisely this modernist corruption. The Church has always taught that true knowledge and growth come only from the acceptance of revealed truth, not from an exchange with error. As the Syllabus of Errors states, “Human reason, without any reference whatsoever to God, is the sole arbiter of truth and falsehood, and of good and evil; it is law to itself, and suffices, by its natural force, to secure the welfare of men and of nations” (Proposition 3) is a condemned error. Leo XIV’s vision of universities as neutral ground for “dialogue” is a naturalistic and humanistic perversion of the Church’s mission to teach, govern, and sanctify.
The Omission of Christ: A Naturalistic “Peace” Devoid of Grace
Perhaps the most damning aspect of Leo XIV’s remarks is the complete omission of Jesus Christ, His Church, and the supernatural means of grace as the foundation for true peace. His call to “promote peace in our communities and to welcome and recognize it in our own lives” is a purely naturalistic and humanistic aspiration, devoid of any reference to the necessity of conversion, repentance, sacramental life, or the recognition of Christ’s Kingship. This is the “peace” of the world, which Christ Himself warned against: “Do not think that I came to send peace upon earth: I came not to send peace, but the sword” (Matthew 10:34).
True peace, as Pope Pius XI taught in Quas Primas, is only possible “in the Kingdom of Christ,” and individuals and states must “recognize the reign of our Savior.” The “peace” promoted by Leo XIV is a false peace, a “peace” that ignores the reality of sin, the necessity of redemption, and the ultimate judgment of Christ the King. It is the “peace” of the abomination of desolation, a counterfeit unity built on the denial of Catholic truth and the embrace of religious relativism. This omission is not accidental; it is the very essence of the conciliar revolution, which seeks to reduce the Church’s mission to social activism and interfaith fraternization, stripping it of its supernatural character and salvific purpose.
The “Beacon of Hope and Unity”: A False Unity Against Catholic Truth
Leo XIV’s prayer that the university community may continue to be a “beacon of hope and unity in a world that is increasingly divided” is a chilling echo of the Masonic and modernist aspiration for a universal, anti-dogmatic “unity.” This “unity” is not the unity of the Catholic Church, founded on the profession of one faith, under one Shepherd, and united in the one true Sacrifice. It is a false unity, a unity of confusion, where truth and error, belief and unbelief, are all merged into a bland, naturalistic “hope.”
The Syllabus of Errors explicitly condemned the idea that “The Roman Pontiff can, and ought to, reconcile himself, and come to terms with progress, liberalism and modern civilization” (Proposition 80). Leo XIV’s vision of “unity” is precisely this condemned reconciliation with the spirit of the age. It is a unity that excludes Christ the King, denies the necessity of the Catholic Church for salvation, and embraces the errors of modernism, liberalism, and religious indifferentism. This “beacon of hope” is a will-o’-the-wisp, leading souls away from the only true source of hope and unity: Jesus Christ, the King of kings and Lord of lords, and His one, holy, catholic, and apostolic Church.
Conclusion: The Apostate Trajectory of the Conciliar Sect
The meeting of Leo XIV with the Hebrew University of Jerusalem and his subsequent remarks are not merely diplomatic courtesies; they are a profound theological statement. They reveal the conciliar sect’s complete abandonment of the Church’s missionary mandate to convert all nations to Christ and its embrace of a naturalistic, humanistic, and ultimately Masonic vision of “peace” and “dialogue.” This is the logical and inevitable fruit of the post-conciliar revolution, which has systematically dismantled the Church’s supernatural character and replaced it with a counterfeit “church” of man.
The faithful must recognize these actions for what they are: a public denial of Christ’s Kingship, a fraternization with the enemies of the Church, and a promotion of the very errors condemned by the pre-conciliar Magisterium. The “peace” offered by Leo XIV is not the peace of Christ, but the false peace of the Antichrist, a peace built on the ruins of Catholic truth and the denial of the one true God. The only true “beacon of hope and unity” is the unchanging Catholic faith, the Most Holy Sacrifice of the Mass, and the recognition of Christ the King over all individuals, families, and states. Let us pray for the true Church, enduring in the faithful, and for the conversion of those who have been led astray by the conciliar sect’s apostate trajectory.
Source:
Pope Leo XIV Urges Universities to Promote Peace in a Divided World (ncregister.com)
Date: 18.06.2026