VaticanNews portal reports (June 22, 2026) that the usurper Robert Prevost, styling himself “Pope Leo XIV,” visited the headquarters of the United Nations World Food Programme in Rome, where he delivered an address calling for “renewed multilateralism,” insisting that food, water, and healthcare cannot be subordinated to geopolitical interests. He lamented that “conflicts are ‘fed’ more readily than people are nourished,” praised the WFP’s humanitarian efforts, and encouraged support for the Catholic Church’s humanitarian networks, all while warning that “the credibility of international cooperation itself” is at stake. The address, saturated with naturalistic humanitarianism and devoid of any supernatural framework, reveals the complete capitulation of the conciliar sect to the secular globalist order and its abandonment of the Church’s divine mission.
The Absence of Christ the King: A Address Without the Supernatural
The most glaring and damning omission in the entire address of “Pope” Leo XIV is the complete absence of Our Lord Jesus Christ as King and Redeemer, of the Church’s supernatural mission, of the sacraments, of the state of grace, of sin, of repentance, and of eternal salvation. Not once does the usurper mention the Name of Jesus Christ as the source of all authority, the fountain of all grace, or the sole means by which humanity can attain true peace and justice. Not once does he invoke the Most Blessed Sacrament, the Holy Sacrifice of the Mass, or the necessity of the Catholic faith for salvation. This is not a mere oversight; it is the raison d’être of the conciliar revolution — the systematic excision of the supernatural from the Church’s public discourse, reducing her divine mission to that of a humanitarian NGO.
Pius XI, in the encyclical Quas Primas (1925), established the Feast of Christ the King precisely to combat the “secularism of our times, so-called laicism, its errors and wicked endeavors.” He declared with apostolic authority: “His reign, namely, extends not only to Catholic nations or to those who, by receiving baptism according to law, belong to the Church, even though their erroneous opinions have led them astray or discord has separated them from love, but His reign encompasses also all non-Christians, so that most truly the entire human race is subject to the authority of Jesus Christ.” And further: “The state is happy not by one means, and man by another; for the state is nothing else than a harmonious association of men.” The duty of rulers is clear: “Let rulers of states therefore not refuse public veneration and obedience to the reigning Christ, but let them fulfill this duty themselves and with their people, if they wish to maintain their authority inviolate and contribute to the increase of their homeland’s happiness.”
What does “Leo XIV” offer instead? A call for “renewed multilateralism” — the very architecture of the secular globalist order that Pius XI identified as the fruit of removing Christ and His law from public life. The usurper laments that “the international order has become increasingly fragmented” and that “states have increasingly allocated their resources towards national security, economic growth, and domestic stability, disregarding the close link between these issues and multilateral cooperation.” But the true fragmentation is the consequence of the world’s rejection of Christ’s kingship. As Pius XI wrote: “When God and Jesus Christ — as we lamented — were removed from laws and states and when authority was derived not from God but from men, the foundations of that authority were destroyed, because the main reason why some have the right to command and others have the duty to obey was removed.”
The Bureaucratization of Charity: Replacing Grace with Procedure
“Leo XIV” laments the “progressive bureaucratization of solidarity alongside the quiet commodification of human life,” and calls for “reducing unnecessary bureaucracy so that transparency and accountability serve people rather than impede assistance.” This is the language of the managerial class, not of the Vicar of Christ — because the conciliar structures have no Vicar of Christ. The true Church has never needed to speak of “bureaucratizing solidarity” because her charity is not a bureaucratic procedure but the overflow of sanctifying grace received through the sacraments, especially the Most Holy Sacrifice of the Mass and the Sacrament of Penance.
The Church’s charity is caritas — supernatural love, rooted in the theological virtue of Charity, which is itself a participation in the divine nature. It is not the naturalistic “solidarity” of the United Nations, which treats the human person as a unit of production and consumption, a bearer of “rights” divorced from duties toward God. St. Pius X, in Lamentabili Sane Exitu (1907), condemned the modernist proposition that “the Church is an enemy of the progress of natural and theological sciences” (proposition 57) and that “truth changes with man, because it develops with him, in him, and through him” (proposition 58). The entire humanitarian framework of “Leo XIV” is built upon this condemned modernist foundation — the assumption that human progress, measured in material terms, is the proper end of human society.
When the usurper says, “the human person is no longer consistently placed at the center of international action,” he reveals the bankruptcy of the conciliar anthropology. The “human person” of the United Nations is the autonomous, self-creating individual of the Enlightenment — the very creature condemned by Pius IX in the Syllabus of Errors (1864), which anathematized the proposition that “human reason, without any reference whatsoever to God, is the sole arbiter of truth and falsehood, and of good and evil; it is law to itself, and suffices, by its natural force, to secure the welfare of men and of nations” (proposition 3). The true center of all action is not “the human person” but God — “To God is given what is God’s, and because of God to Caesar what is Caesar’s, who is great because he is smaller than heaven” (Pius IX, Syllabus of Errors, concluding allocution).
“Conflicts Are Fed More Readily Than People Are Nourished”: A Prophetic Truth Spoken by a False Prophet
Perhaps the most striking line in the entire address is the observation that “conflicts are ‘fed’ more readily than people are nourished.” This is, in fact, a true statement — but it is a truth that “Leo XIV” is utterly incapable of explaining or remedying, because the conciliar sect has itself been one of the principal instruments of the spiritual conflict against the Church. The same structures that now occupy the Vatican have, since 1958, systematically dismantled the spiritual arms of the Church — the true Mass, the true sacraments, the true doctrine — and replaced them with a naturalistic parody that serves the interests of the globalist order.
The true cause of the world’s conflicts is sin — original sin and actual sin — and the true remedy is the conversion of nations to Jesus Christ through His Catholic Church, the preaching of the Gospel, the administration of the sacraments, and the public acknowledgment of Christ’s kingship over all societies. This is what Leo XIII called for in his consecration of the human race to the Sacred Heart of Jesus in 1899, and what Pius XI reaffirmed in Quas Primas: “If men were ever to recognize Christ’s royal authority over themselves, both privately and publicly, then unheard-of blessings would flow upon the whole society, such as due freedom, order, and tranquility, and concord and peace.”
Instead, “Leo XIV” offers the World Food Programme — a creature of the United Nations, an institution founded upon the principles of secular liberalism condemned by Pius IX in the Syllabus of Errors, which anathematized the proposition that “the Roman Pontiff can, and ought to, reconcile himself, and come to terms with progress, liberalism and modern civilization” (proposition 80). The usurper does not call for the conversion of Russia, the consecration of nations to the Immaculate Heart of Mary, the restoration of the social reign of Christ the King, or the return to the true Mass. He calls for “multilateral cooperation” — the very system that has produced the “fragmented international order” he laments.
The Catholic Church as Subcontractor to the United Nations
One of the most revealing passages is where “Leo XIV” notes that “the Catholic Church — through parishes, dioceses, Caritas agencies, and other faith-based initiatives — often reaches vulnerable populations in areas inaccessible to international actors,” and encourages the WFP to “continue supporting these efforts.” This is not the language of the Church speaking as the Mystical Body of Christ, the one true ark of salvation. This is the language of a subcontractor offering its logistical capabilities to a secular globalist institution.
The true Church does not exist to “support” the United Nations. The true Church exists to teach, govern, and sanctify souls, to lead them to eternal salvation through the preaching of the Gospel and the administration of the sacraments. As Pius XI declared: “The Church, established by Christ as a perfect society, demands for itself by a right belonging to it, which it cannot renounce, full freedom and independence from secular authority, and that in fulfilling the mission entrusted to it by God — to teach, govern, and lead all to eternal happiness, those who belong to the Kingdom of Christ — it cannot depend on anyone’s will.”
The conciliar sect, by contrast, has made itself entirely dependent on and subordinate to the secular order. It does not call nations to repentance; it calls them to “multilateral cooperation.” It does not preach the necessity of the Catholic faith for salvation; it offers “food security” as “an essential component of global and integral security.” This is the language of the abomination of desolation — the replacement of the supernatural order with the natural, of grace with bureaucracy, of the Kingdom of Christ with the kingdom of man.
The Credibility of International Cooperation vs. the Credibility of the Church
“Leo XIV” warns that “what is at stake is not only the effectiveness of an agency, but also the credibility of international cooperation itself.” This is a remarkable statement. The usurper of Peter’s throne is more concerned with the credibility of the United Nations system than with the credibility of the Catholic Church’s divine mission. He does not warn that what is at stake is the salvation of souls, the honor of God, the reign of Christ the King, or the eternal destiny of nations. He warns about the “credibility of international cooperation” — a system built upon the rejection of God’s authority and the enthronement of human autonomy.
Pius IX, in the Syllabus of Errors, condemned the proposition that “the State, as being the origin and source of all rights, is endowed with a certain right not circumscribed by any limits” (proposition 39). The entire multilateral system of the United Nations is built upon this condemned principle — the idea that human rights derive not from God but from the collective agreement of states, and that the “international community” has authority independent of and superior to the law of God. The conciliar sect has not merely tolerated this system; it has embraced it, legitimized it, and made itself its servant.
Conclusion: The Abomination of Desolation Speaks
The address of “Pope” Leo XIV to the World Food Programme is a perfect specimen of the conciliar apostasy. It is an address about hunger and conflict that never mentions sin. It is an address about human dignity that never mentions the image of God in the soul. It is an address about solidarity that never mentions supernatural charity. It is an address about the future of humanity that never mentions the Last Judgment, the particular judgment, heaven, hell, or purgatory. It is an address delivered by a usurper in the name of a false church to a secular institution, calling for the very system of global governance that the true Church has always condemned as the fruit of the world’s rejection of Christ the King.
The true remedy for the world’s hunger — both material and spiritual — is not “multilateral cooperation” but the return of all nations to the social reign of Jesus Christ, the restoration of the true Mass, the preaching of the integral Gospel, and the administration of the true sacraments. As Pius XI proclaimed: “Then at last, so many wounds can be healed, then there will be hope that the law will regain its former authority, sweet peace will return again, swords and weapons will fall from hands, when all willingly accept the reign of Christ and obey Him, and every tongue will confess that our Lord Jesus Christ is in the glory of God the Father.”
Until that day, the faithful must recognize the conciliar structures for what they are — not the Church of Christ, but the synagogue of Satan (Rev. 2:9, 3:9), the abomination of desolation standing in the holy place (Matt. 24:15) — and must cling to the unchanging Catholic faith, the true sacraments, and the immutable Tradition of the Church, outside of which there is no salvation.
Source:
Pope to WFP: Conflicts are 'fed' more readily than people are nourished (vaticannews.va)
Date: 22.06.2026