VaticanNews portal reports on the Angelus address given by the usurper Robert Prevost, known as “Pope” Leo XIV, on the Solemnity of Sts. Peter and Paul. The article details his expressions of gratitude for the Peter’s Pence collection, his greetings to the inhabitants of Rome, and his praise for various charitable and cultural initiatives, including the *L’Osservatore di Strada* and the *infiorata* flower carpet. This display of humanitarian concern and institutional pageantry is a textbook example of the conciliar sect’s strategy to mask its spiritual bankruptcy with naturalistic charity and simulated piety.
The Idolatry of “Peter’s Pence” and the Simulacrum of Pontifical Authority
The central focus of the address is the Peter’s Pence collection, a mechanism by which the faithful are induced to financially support the ministry of a manifest heretic and usurper. The article quotes the usurper as stating: “I sincerely thank all those who, through their generosity, support my ministry as the Successor of Peter.” This claim is a blasphemous fraud. According to the immutable teaching of the Church, a manifest heretic ceases to be a member of the Church and therefore cannot hold any ecclesiastical office. As St. Robert Bellarmine teaches, a Pope who is a manifest heretic “by that very fact ceases to be Pope and head” (*De Romano Pontifice*, II, 30). The 1917 Code of Canon Law (Canon 188.4) explicitly states that any office becomes vacant by the mere fact of public defection from the Catholic faith, without any declaration required. The line of usurpers beginning with John XXIII has consistently professed the errors of Modernism, condemned by St. Pius X as the “synthesis of all heresies” (*Pascendi Dominici Gregis*). Therefore, Robert Prevost is not the Successor of Peter but an anti-pope, and contributions to his “ministry” constitute material support for an institution dedicated to the destruction of the Catholic faith. The true Church, which endures in the faithful who profess the integral doctrine and are led by valid bishops, has no part in this globalist fundraising operation.
Naturalistic Humanism and the Omission of the Supernatural
The address is saturated with a naturalistic, humanitarian tone that entirely omits the supernatural end of man. The usurper’s thoughts are directed toward “the sick, those who are lonely, and those who are imprisoned,” and he praises the “great Christian heart” of Rome kept alive by the clergy. This is the language of the post-conciliar cult of man, which replaces the preaching of the Gospel of Jesus Christ with social work. There is no mention of the state of grace, the necessity of the sacraments for salvation, the reality of sin, or the final judgment. The “charity” praised is a secular, horizontal charity that requires no conversion, no repentance, and no submission to the Kingship of Christ. As Pope Pius XI taught in *Quas Primas*, peace is only possible in the Kingdom of Christ, and the primary duty of the Church is to lead souls to eternal happiness, not merely to alleviate temporal misery. The neo-church has reduced the mission of the Holy Ghost to that of a non-governmental organization, a fact that is confirmed by its obsession with “vulnerable communities” and “disaster relief” while remaining silent on the spiritual disaster of Modernism.
The Apostate Clergy and the Cult of the Homeless
The usurper extends his thanks to “parish priests and all the priests, women religious, and men religious who serve in Rome.” These are the very individuals who have implemented the liturgical revolution, destroying the Most Holy Sacrifice of the Mass and replacing it with a Protestant supper. They are the agents of the abomination of desolation in the holy place. Furthermore, the usurper praises the distributors of *L’Osservatore di Strada*, a supplement that shares the “stories, thoughts and opinions of society’s most marginalized.” This is a classic tactic of the revolutionary: elevating the marginalized not to convert them, but to use them as a weapon against the established order of the Church. It is a form of theological Marxism, where the “poor” are idolized while the rich deposit of faith is plundered. The true Church has always cared for the poor, but she does so through the corporal and spiritual works of mercy, always subordinating temporal aid to the salvation of souls. The neo-church’s obsession with the marginalized is a diversion from its own spiritual destitution and its betrayal of the true poor—the faithful deprived of the sacraments and sound doctrine.
The Syncretism of the “Girandola” and the Worship of Creation
The article notes that the annual fireworks show, the *Girandola di Castel Sant’Angelo*, is dedicated to St. Francis and his *Canticle of the Creatures*. This is a glaring example of the pantheistic and naturalistic tendencies of the conciliar sect. St. Francis is hijacked to promote a creation-centered spirituality that obscures the Creator. The *Canticle of the Creatures* is twisted into an anthem for the environmentalist and syncretistic agenda of the post-conciliar church, which places creation on the level of the Creator. This is a direct violation of the First Commandment and the teaching of St. Paul, who warns that “they exchanged the truth of God for a lie, and worshiped and served the creature rather than the Creator” (Romans 1:25). The dedication of a public spectacle to a distorted version of Franciscan spirituality is a ritualistic affirmation of the neo-church’s apostate creed, where the worship of God is replaced by a sentimentalized reverence for “Sister Mother Earth.”
The “Infiorata” and the Aesthetic of the Abomination
The *infiorata*, a carpet of flowers created by volunteers, is praised for its beauty and intricate designs. While art and beauty are good in themselves, in the context of the conciliar sect, such displays serve to create an aesthetic of simulated sanctity. The flowers that adorn the path to St. Peter’s Square are a facade that conceals the spiritual death within. The true beauty of the Church is found in the sanctity of her members, the purity of her doctrine, and the propitiatory sacrifice of the Mass. The neo-church, having destroyed these, must substitute them with flower petals and fireworks. This is the religion of appearances, a Potemkin village erected to hide the ruins of the Catholic faith. The faithful are invited to admire the flowers while the faith is being trampled underfoot.
Conclusion: The Great Deception
The Angelus address of “Pope” Leo XIV is a microcosm of the entire conciliar revolution. It presents a Christ without the Cross, a Church without the Sacraments, and a Pope without the Faith. It is a humanitarian organization masquerading as the Mystical Body of Christ. The faithful must reject this deception entirely. As the *Syllabus of Errors* of Pope Pius IX condemns, the Church cannot reconcile herself with progress, liberalism, and modern civilization (Proposition 80). The neo-church is the embodiment of this condemned proposition. The only path of salvation remains in the integral Catholic faith, the true sacraments, and the unchanging teaching of the pre-conciliar Magisterism. The usurper in the Vatican is not the Successor of Peter but a sign of the times, a warning of the great apostasy foretold by the Apostle Paul (2 Thessalonians 2:3). Let us pray for the true Church and for the conversion of those ensnared in the conciliar labyrinth.
Source:
Pope thanks those who support his ministry through Peter’s Pence collection (vaticannews.va)
Date: 29.06.2026