Conciliar Missionary Agenda Subverts Christ’s Universal Kingship
The Catholic News Agency (CNA) reports on a November 18, 2025 address by antipope Leo XIV (Robert Prevost) to members of the “diplomatic service at the papal missions,” where he praised missionaries for becoming “a presence everywhere of the whole Church” and embodying “pastoral solicitude of the pope.” Framed within the “Jubilee of Hope,” the address emphasized “inculturation,” “docility to the Holy Spirit,” and serving as “pilgrims of hope” in conflict zones. This modernist manifesto reveals the conciliar sect’s systematic erosion of the Church’s divine mission.
Naturalization of the Supernatural Mission
The assertion that missionaries represent “the whole Church” and the “pope, who presides over it in charity” inverts the hierarchy of ends (ordo finium) established by Christ. Pius XI’s encyclical Quas Primas (1925) declares:
“The Church…is intended for all people of the whole world” but only because “all must obey Christ’s commands under threat of announced punishments.”
By contrast, Leo XIV’s focus on “dedicating oneself to the land and the people we serve” reduces the missionary mandate to social work. The Syllabus of Errors condemns this naturalism:
“The Church has not the power of defining dogmatically that the religion of the Catholic Church is the only true religion” (Prop. 21 condemned).
Inculturation as Apostasy
Antipope Leo XIV’s claim that “inculturation is not a folkloric attitude” masks its true function: religious syncretism. The Lamentabili sane exitu (1907) condemns the Modernist lie that “Christian doctrine was initially Jewish, but through gradual development, it became…Greek and universal” (Prop. 60). True missionaries, as defined by Pius XI, extend Christus Rex’s reign:
“Rulers and governments must honor Christ publicly…otherwise the foundations of authority are destroyed” (Quas Primas).
The conciliar sect’s “inculturation” instead facilitates the “evolution of dogmas” condemned by St. Pius X as “the synthesis of all heresies.”
Omission of Conversion and Dogmatic Certainty
Nowhere does the address mention converting non-Catholics or proclaiming the extra Ecclesiam nulla salus dogma. This silence fulfills Vatican II’s apostate declaration in Nostra Aetate that the Church “rejects nothing of what is true and holy in other religions.” Contrast Leo XIV’s “pilgrims of hope” rhetoric with Pius XI’s mandate:
“Nations will find no peace until they submit to the sweet yoke of Christ” (Quas Primas).
The conciliar missionaries’ “trust in Jesus” is stripped of doctrinal content, reduced to a subjective “docility to the Holy Spirit” divorced from the Magisterium.
Eucharistic Desacralization and False Piety
The call to let “the light of the tabernacle dispel shadows” rings hollow while the conciliar sect promotes Communion for adulterers and pagans. St. Pius X’s Lamentabili condemns such theatrical piety:
“The sacraments merely serve to remind man of the presence of the ever-benevolent Creator” (Prop. 41 condemned).
When Leo XIV urges missionaries to “strengthen priestly identity through sacraments,” he obscures the fact that post-1968 ordinations follow the invalid Pauline rite, rendering most “priests” laymen.
The Masonic Roots of Conciliar “Hope”
The “Jubilee of Hope” invoked by antipope Leo XIV continues the 1917-2017 Fatima counter-tradition analyzed in theological files:
“Fatima’s ‘conversion of Russia’ without specifying Catholicism opens the door to religious relativism…a Masonic psychological operation” (False Fatima Apparitions).
Just as Freemasonry exploited Fatima to distract from Modernism, the conciliar sect’s “hope” diverts attention from its apostasy by feigning concern for “justice and peace.” True hope lies solely in restoring the Social Kingship of Christ through the unbloody Sacrifice of Calvary offered by valid priests.
Source:
Pope Leo XIV says missionaries ‘become a presence everywhere of the whole Church’ (catholicnewsagency.com)
Date: 18.11.2025