EWTN News portal reports (July 1, 2026) that “Cardinal” Joseph Tobin of Newark has declared Seton Hall University President “Monsignor” Joseph Reilly “not implicated” in the suppressed Latham report concerning Theodore McCarrick’s predations, citing a Ropes & Gray LLP investigation that excuses Reilly’s failure to follow Title IX mandates as mere lack of training. This secular legalistic whitewash epitomizes the conciliar sect’s substitution of divine law with civil procedure, protecting its own hierarchy while souls perish.
The Secularization of Ecclesiastical Judgment: Civil Lawyers Usurp the Keys
The cited article reveals a grotesque inversion: the “Archdiocese of Newark” commissions a civil law firm — Ropes & Gray LLP — to “investigate” whether a previous civil law firm’s report (Latham & Watkins) implicates one of its own executives. The entire apparatus operates within the framework of Title IX, a federal statute governing educational institutions, not canonical jurisprudence. “Cardinal” Tobin announces that Reilly “responded promptly to allegations of sexual harassment involving seminarians… though Reilly did not follow the university’s Title IX reporting requirements because he had not been trained on them.”
Reilly “responded promptly to allegations of sexual harassment involving seminarians at [Seton Hall’s] Immaculate Conception Seminary in 2012,” though Reilly “did not follow the university’s Title IX reporting requirements” because he had not been trained on them.
This is the lex civilis displacing the lex divina. Pope Pius IX condemned this precise error in the Syllabus: “The ecclesiastical power ought not to exercise its authority without the permission and assent of the civil government” (Error 20) and “In the case of conflicting laws enacted by the two powers, the civil law prevails” (Error 42). The conciliar sect has not merely accepted this error; it has institutionalized it. A “seminary” — meant to be a seminarium, a seedbed of holiness — is subjected to Title IX compliance officers rather than canonical visitation. The “investigation” is conducted not by a canonical tribunal, not by a Promoter of Justice, not by an Apostolic Visitor, but by corporate attorneys billing hourly rates.
Linguistic Level: Bureaucratic Euphemisms Masking Sodomitical Crimes
The article’s vocabulary is a masterclass in obfuscation. “Sexual harassment” and “inappropriate conduct” replace the theological and moral reality: sodomia, stuprum, sacrilege against the priestly character. The Latham report was commissioned after “bombshell allegations involving McCarrick, who died in 2025.” McCarrick — a predator cardinal who rose through the conciliar ranks, ordained by the freemason Liénart, protected by the “popes” of the New Advent — is reduced to a name in a lawsuit. The Ropes & Gray report states the Latham report “contains no findings or allegations that Monsignor Reilly witnessed or received reports of any sexual misconduct by McCarrick (or any other individuals) at any time.” Note the phrase “sexual misconduct” — a clinical, aseptic term stripping the act of its horror before God. Peccatum clamans ad caelum (sin crying to heaven for vengeance) becomes a “policy violation.”
Tobin’s declaration — “nothing in [the] thorough report changes my firm view that Monsignor Reilly is a good priest with formidable experience and a deep commitment to a Catholic institution serving the Church and the world” — is the language of corporate HR, not a successor of the Apostles. Where is the horror for the victims? Where is the zeal for God’s house (Ps 68:10)? The “good priest” is measured by “formidable experience” and “commitment to a Catholic institution” — an institution that fights in civil court to suppress the truth. A New Jersey appeals court ruled Seton Hall “would not have to fully disclose the report as part of ongoing clergy abuse lawsuits.” The conciliar sect invokes attorney-client privilege and work product doctrine to bury the scandal. Non est hic Deus (God is not here).
Theological Level: The Nullity of Conciliar “Authority” and the Primacy of Christ the King
Pius XI in Quas Primas teaches: “When God and Jesus Christ… were removed from laws and states and when authority was derived not from God but from men, the foundations of that authority were destroyed, because the main reason why some have the right to command and others have the duty to obey was removed.” The entire edifice described in the article — Seton Hall, the “Archdiocese,” the “Cardinal,” the law firms, the appeals court — derives its authority from men, not God. The “Cardinal” Tobin is a manifest heretic (participant in the false ecumenism of Assisi, signer of the Abu Dhabi declaration, promoter of Amoris Laetitia‘s adultery-licensing) who, by the principle articulated by St. Robert Bellarmine and confirmed by Canon 188.4 of the 1917 Code, has lost all jurisdiction ipso facto. As the Defense of Sedevacantism file demonstrates: “A manifest heretic cannot be Pope or a member of the Church… a non-Christian in no way can be Pope… he who is not a Christian is not a member of the Church, and a manifest heretic is not a Christian.” Tobin is not a cardinal; he is a layman usurping ecclesiastical office. His “investigation” has zero canonical weight. His “confidence” in Reilly is the confidence of one blind leader for another.
The article mentions Reilly served as McCarrick’s secretary in the early 1990s. The Ropes & Gray report claims “no findings… that Monsignor Reilly witnessed or received reports of any sexual misconduct by McCarrick… including during a stint as McCarrick’s secretary.” This is the whitewash of the McCarrick network. The “Two Lucia Sisters” theory in the False Fatima Apparitions file exposes how the conciliar sect replaces inconvenient witnesses; here, the inconvenient truth of McCarrick’s decades-long predation — known to the entire hierarchy — is sanitized by a law firm’s “no findings.” Quis custodiet ipsos custodes? (Who watches the watchmen?) The answer: no one, because the watchmen are the wolves.
Symptomatic Level: The Systemic Rot of the Neo-Church’s McCarrick Machine
This episode is not an anomaly; it is the modus operandi of the conciliar sect. The False Fatima Apparitions file identifies the “Masonic Operation ‘Fatima'” strategy: “Stage 2 (1940-1958): Globalization of the cult and control of the narrative through Lucia’s isolation. Stage 3 (1958-2000): Takeover of the narrative by modernists, concealment of the Third Secret, ecumenical reinterpretation.” The McCarrick cover-up follows the same pattern: control of the narrative through isolation (suppressed reports), takeover by modernists (law firms replacing canon law), ecumenical reinterpretation (“sexual harassment” replacing mortal sin). The “Latham report” — never made public — functions like the Third Secret: hidden, weaponized, selectively leaked. The appeals court ruling protecting it mirrors the Vatican’s refusal to release the unredacted Third Secret.
Seton Hall is a “Catholic institution” only in name. Its “Immaculate Conception Seminary” produces vocations for the neo-church. The 2012 case involved a seminarian “found to have engaged in sexual harassment” — removed by Reilly, but not denounced to civil authorities, not subjected to canonical penalty, not publicly named. The 2014 “dispute over inappropriate conduct involving two adults” — Reilly “not involved.” This is the clericalism St. Pius X warned against in Pascendi: the hierarchy protects its own. The Lamentabili sane exitu file condemns the modernist error: “The Church listening cooperates in such a way with the Church teaching in defining truths of faith, that the Church teaching should only approve the common opinions of the Church listening” (Prop. 6). Here, the “Church teaching” (Tobin’s statement) approves the “common opinion” (Ropes & Gray’s exoneration) to protect the institution.
EWTN News — the media arm of the neo-church — reports this whitewash as journalism. Daniel Payne, “senior editor at EWTN News,” transmits the “Cardinal’s” talking points without a single critical question. This is the democratization of the Church condemned by Pius XI: the faithful are fed pabulum, not the truth that sets free (Jn 8:32).
Conclusion: No Justice Without the True Church
The article ends with a subscription prompt for EWTN communications. The faithful are invited to fund the very structure that buries the truth. Salus animarum suprema lex esto (The salvation of souls is the supreme law) — but the conciliar sect knows neither salus nor lex. Only a return to the integral Catholic faith — the Mass of all ages, the unchanging doctrine, the valid hierarchy — can restore justice. Until then, every “report,” every “investigation,” every “Cardinal’s statement” is theater. Vana sunt hominum iudicia (The judgments of men are vain). Christus vincit, Christus regnat, Christus imperat — and His Kingdom is not of this world, nor of its law firms, nor of its appeals courts, nor of its “Cardinals” who serve the Prince of this World.
Source:
Seton Hall president ‘not implicated’ in internal sex allegation report, Newark Archdiocese says (ewtnnews.com)
Date: 01.07.2026