The National Catholic Register (NCR), the flagship propaganda organ of the conciliar sect in the United States, reports on a joint statement released June 29, 2026, from Rome and Kyiv, signed by the Ukrainian Greek Catholic “Major Archbishop” Sviatoslav Shevchuk and four “cardinals” of the Polish and Roman curial establishment: Mykola Bychok, Konrad Krajewski, Kazimierz Nycz, and Grzegorz Ryś. The communiqué, issued during a consistory of the antipope Leo XIV (Robert Prevost), urges Poles and Ukrainians to pursue “reconciliation,” “forgiveness,” and the “disarmament of language” amid historical tensions over World War II atrocities and the current geopolitical conflict with Russia. The signatories explicitly invoke the authority of the usurper Leo XIV and the false “saint” John Paul II (Karol Wojtyła) as the spiritual patrons of this endeavor. This exercise in diplomatic sentimentality constitutes a supreme act of apostasy: it substitutes the Social Kingship of Christ the King with a Masonic humanitarianism that silences divine truth for the sake of geopolitical stability.
The Fiction of Legitimacy: Usurpers Validating Usurpers
On the Factual Level, the very signatories of this appeal expose the vacuity of the conciliar sect’s claim to ecclesiastical authority. Not one of the signatories holds a valid canonical office. Since the death of Pope Pius XII in 1958, the See of Peter has been vacant, occupied by a string of manifest heretics who, by the very fact of their public adhesion to the Modernist errors of Vatican II, lost all jurisdiction ipso facto according to the immutable principles of Canon 188.4 of the 1917 Code and the Bull Cum ex Apostolatus Officio of Pope Paul IV. As St. Robert Bellarmine teaches, “A manifest heretic cannot be Pope… he ceases to be Pope and head, just as he ceases to be a Christian and member of the body of the Church” (De Romano Pontifice). The “cardinals” Krajewski, Nycz, and Ryś are creatures of the conciliar revolution, ordained and consecrated in the invalid post-1968 rites, devoid of sacramental grace and canonical mission. Shevchuk heads the Ukrainian Greek Catholic Church, a body that has fully embraced the false ecumenism of Unitatis Redintegratio and the religious liberty of Dignitatis Humanae, thereby forfeiting any claim to represent the true Catholic Church in the East. Their gathering in Rome for a “consistory” of the antipope Leo XIV is not an ecclesiastical act but a Masonic theatrical production, a theatrum mundi designed to legitimize the abomination of desolation standing in the holy place.
Newspeak of the Neo-Church: ‘Disarmament’ as Surrender of Truth
On the Linguistic Level, the document drips with the bureaucratic Newspeak of the Church of the New Advent. The central metaphor—“disarmament of language”—is a diabolical inversion of the Catholic duty to “contend earnestly for the faith once delivered to the saints” (Jude 1:3). In the lexicon of the conciliar sect, “disarmament” means the surrender of doctrinal precision, the silencing of the condemnation of error, and the replacement of the gladius Spiritus (Eph 6:17) with the olive branch of secular diplomacy. The phrase “common good” is stripped of its Thomistic definition—the bonum commune ordered to the ultimate end, God—and reduced to a utilitarian calculus of social peace and economic cooperation. When the signatories warn against “imposing our own vision of the past and future”, they condemn the very nature of Catholic mission, which is to impose the Kingship of Christ over all nations and history. This is the language of Gaudium et Spes, not of Quas Primas. It is the whimper of a sect that has lost the sensus fidei and replaced it with the sensus mundi.
Treason Against the Kingship of Christ: The Theological Bankruptcy
On the Theological Level, this appeal is a formal repudiation of the encyclical Quas Primas of Pope Pius XI. That document, the Magna Carta of the Social Kingship of Christ, declares with unshakeable authority: “When God and Jesus Christ were removed from laws and states… the foundations of that authority were destroyed… the entire human society had to be shaken, because it lacked a stable and strong foundation.” Pius XI commands that “rulers of states… not refuse public veneration and obedience to the reigning Christ” and that the Church demands “full freedom and independence from secular authority.” The joint statement does the exact opposite. It prostrates the Church before the secular powers of Warsaw and Kyiv, begging for a “reconciliation” that prescinds from the unum necessarium: the conversion of all nations to the one, true, Catholic Faith.
The Gospel in which we believe teaches us that the remedy for sin is forgiveness, and the limit that God has set for evil is mercy.
This selective quotation of Scripture—wrenched from the context of conversion and penance—is the hallmark of the Modernist method condemned by St. Pius X in Lamentabili sane exitu (Prop. 26, 58, 59). The “forgiveness” offered here is cheap grace, devoid of the requirement of metanoia, of the confession of the true Faith, of the rejection of schism and heresy. The Ukrainian Greek Catholic hierarchy remains in schism from the Russian Orthodox only to be in full communion with the Modernist Rome; the Polish hierarchy has presided over the liturgical and doctrinal demolition of the Faith in Poland. Their “common Christian witness” is a witness to the anti-Christ, a unity forged in the fires of the conciliar apostasy, not in the unity of the Holy Ghost.
Furthermore, the invocation of the false “saint” John Paul II—the architect of the Assisi abominations, the kisser of the Koran, the promulgator of the heretical Catechism of the Catholic Church—as a model of reconciliation is the final seal of impiety. As the Syllabus of Errors (Prop. 16, 17, 18) condemns the idea that salvation can be found in any religion, so this appeal implies that Polish Catholics and Ukrainian Uniates (and by extension, schismatic Orthodox) are already united in a “common heritage” that renders conversion superfluous. This is indifferentism in its purest, most damning form.
Symptom of the Systemic Apostasy: The Conciliar Sect as Geopolitical Tool
On the Symptomatic Level, this event reveals the true nature of the post-conciliar structure: it is a paramasonic NGO serving the geopolitical interests of the globalist order. The timing—amid the NATO-Russia proxy war in Ukraine, with Poland as the logistical hub—is no accident. The “disarmament of language” serves the Atlanticist agenda by silencing Polish historical grievances (Volhynia) and Ukrainian nationalist myths, forcing a unified front against Russia. The conciliar sect functions as the chaplaincy of the New World Order. The “cardinals” Krajewski (the “papal almoner” of the jet-set) and Ryś (the “bishop” of Łódź, infamous for liturgical abuses) are not successors of the Apostles but functionaries of a syncretistic religion of humanity.
The silence of the statement on the Most Holy Sacrifice of the Mass, on the Sacraments, on the State of Grace, on the Last Judgment, and on the necessity of the Catholic Faith for salvation (extra Ecclesiam nulla salus) is the argumentum ex silentio that condemns them more than any spoken heresy. They speak as politicians, not as bishops. They offer pax humana, not pax Christi in regno Christi. As Pius XI warned in Quas Primas, “The state is happy not by one means, and man by another; for the state is nothing else than a harmonious association of men”—but this harmony is impossible without the Prince of Peace reigning publicly.
Conclusion: No Peace Without the King
True reconciliation between Poland and Ukraine is impossible outside the Social Kingship of Our Lord Jesus Christ. It requires the conversion of the Ukrainian Greek Catholics from the errors of false ecumenism and the restoration of the true Latin Mass and integral doctrine in Poland. It demands that the conciliar sect vacate the temples it occupies and that true bishops, validly ordained in the apostolic lineage and holding the Faith of Trent, resume the governance of the Church. The “appeal” of June 29, 2026, is not a pastoral letter; it is a manifesto of the anti-Church, a declaration that the neo-church has definitively chosen Barabbas over Christ, the City of Man over the City of God. Non praevalebunt—but not through the diplomacy of “cardinals” who have lost the Faith.
Source:
Catholic Leaders Urge Poland and Ukraine to Pursue Reconciliation, Disarm Language (ncregister.com)
Date: 02.07.2026