Conciliar Sect’s Kenyan Media Meeting Exposes Modernist Apostasy
Vatican News portal (November 19, 2025) reports on a gathering of conciliar sect media operatives in Nairobi, presided over by “Bishop” Wallace Ng’ang’a of the Kenya Military Ordinariate. The article promotes technological syncretism under the guise of “Deepening Collaboration and Building Capacity for Effective Evangelization,” revealing the neo-church’s complete surrender to modernist heresies.
Naturalization of Evangelization
The Kenyan conciliar functionary’s call to “integrate faith and technology responsibly” constitutes theological sabotage. Pius XI condemned such naturalism in Quas Primas, establishing that Christ’s Kingship demands “not only private individuals, but also rulers and governments have the duty to publicly honor Christ and obey Him” (1925). By reducing evangelization to technical “capacity-building,” the conciliar sect denies the supernatural character of the Church’s mission. The article’s complete silence about the Most Holy Sacrifice of the Mass – the source of all authentic Catholic communication – proves its anti-sacramental orientation.
Technological Pelagianism Masquerading as Pastoral Care
Ng’ang’a’s assertion that “Artificial Intelligence […] must serve human dignity and truth” inverts the proper order of creation. The First Vatican Council dogmatically defined that “God, the beginning and end of all things, may be certainly known by the natural light of human reason” (Dei Filius, Ch.2), not through technological intermediaries. This technological utopianism echoes Teilhard de Chardin’s condemned evolutionary mysticism, which Pius XII warned against in Humani Generis (1950).
The “Dicastery for Communication” representative Sr. Nina Benedikta Marija compounds these errors by discussing “Communication Trends” – a surrender to what St. Pius X denounced as “the evolution of dogmas, the democratization of the Church” in the Oath Against Modernism (1910). Nowhere does the article mention the Syllabus of Errors‘ condemnation of those who claim “the Church ought to adapt herself to the progress of civilization” (Prop. 80).
The False Gospel of Synodal Manipulation
Ng’ang’a’s declaration that “communication is the soul of Synodality” unveils the conciliar sect’s revolutionary program. The 1917 Code of Canon Law (Can. 218) reserves doctrinal authority exclusively to the Roman Pontiff and bishops in communion with him – not to manufactured “dialogue.” True Catholic communication transmits divine revelation “depositum custodi” (guard the deposit, 1 Tim 6:20), not the modernist “vital immanence” condemned in Pascendi (1907).
The appeal to 1 Corinthians 12:12-27 constitutes scriptural abuse. St. Robert Bellarmine clarifies in De Conciliis that Church unity flows from submission to Peter’s successor, not institutional collaboration: “The visible head is necessary so that the multitude of Christians may be one body” (Bk.1, Ch.9). By replacing hierarchical authority with horizontal “networking,” the Kenyan meeting implements Vatican II’s heretical collegiality (Lumen Gentium 22).
The False Gospel of Technological Salvation
The uncritical embrace of gaming media and AI systems directly violates Pius XI’s condemnation of “those false apostles who […] by means of the new diffusion of the printed word […] are carrying on the work of undermining the Church” (Divini Illius Magistri, 66). Nowhere do the participants recall that Pius XII’s Miranda Prorsus (1957) conditioned media use on “complete submission to the divine will” (III.3) – not ethical relativism.
Sacramental Simulation in Media Collaboration
The claim that media collaboration constitutes “a sacramental expression of communion” blasphemes the nature of sacraments defined at Trent (Session VII). Sacraments require valid matter, form, and intention – not bureaucratic conferences. St. Alphonsus Liguori warns that “those who administer sacraments without the proper intention […] commit sacrilege” (Theologia Moralis VI.23). By equating technical cooperation with sacramental grace, the conciliar sect manifests its Protestant ecclesiology.
Conclusion: The Anti-Evangelization
This Nairobi gathering embodies the conciliar sect’s program condemned by St. Pius X: “To the Modernists, the preacher is before all else a propagandist” (Pascendi, 40). True Catholic communicators follow St. Paul’s mandate: “Preach the word: be instant in season, out of season: reprove, entreat, rebuke in all patience and doctrine” (2 Tim 4:2). Until these media operatives renounce communion with Bergoglio’s antipapal regime and return to the integral Faith, their “pulpit of hope” remains Satan’s lectern.
Source:
Kenya: Make media a pulpit of hope and a mirror of truth (vaticannews.va)
Date: 19.11.2025