EWTN News portal reports that Planned Parenthood has regained access to federal Medicaid funding as of July 5, 2026, following a one-year pause enacted by the Trump administration via the “One Big Beautiful Bill Act.” The article cites leaders of the organized “pro-life” establishment—SBA Pro-Life America, the American Association of Pro-Life OBGYNs, Live Action, and Students for Life of America—lamenting the restoration of funding as a “moral failure” and “betrayal,” while pledging continued political lobbying and electoral investment. The conciliar “pro-life” movement reduces the supernatural crime of abortion to a budgetary line item and a partisan voting bloc, exposing its utter bankruptcy as a vehicle for the Social Kingship of Christ.
The Naturalistic Reduction of the Infinite Crime of Abortion
The cited article reveals the radical naturalism at the heart of the conciliar “pro-life” establishment. Kelsey Pritchard of SBA Pro-Life America frames the tragedy not as an offense against the Majesty of God and the Rights of Christ the King, but as a failure of congressional politics: “It is the default expectation of the pro-life movement for Congress to renew the defunding… and the politically smart thing for Republicans who must energize the base to win in November.” Here the salvation of souls and the vindication of the Divine Law are subordinated to electoral strategy and base mobilization. This is the heresy of actionism condemned by St. Pius X: the substitution of the supernatural apostolate for naturalistic agitation (Pascendi Dominici Gregis).
Dr. Christina Francis of AAPLOG speaks of a “blow to the essential liberties of preborn children” and “sound medical practice,” invoking the language of liberal human rights and secular medical ethics—concepts explicitly condemned in the Syllabus of Errors (Prop. 56, 57, 77, 78, 79). The Syllabus anathematizes the proposition that “Moral laws do not stand in need of the divine sanction” (Prop. 56) and that “The civil liberty of every form of worship… conduce more easily to corrupt the morals” is false (Prop. 79). The “pro-life” leaders quoted accept the Masonic framework of the “separation of Church and State” (Syllabus, Prop. 55), fighting only for a carve-out within the anti-Christian order rather than for the restoration of all things in Christ (Instaurare omnia in Christo).
The Conciliar “Church” as Chaplain to the Masonic State
The source of this article—EWTN News / Catholic News Agency—is an official organ of the conciliar sect occupying the Vatican structures. Its “bishops” and “priests” (invalidly ordained in the new rite post-1968) function as chaplains to the revolution. The article notes the funding resumed “on America’s 250th birthday,” a celebration of the Masonic founding of a nation explicitly constructed on the enlightenment errors of religious liberty and popular sovereignty. Pius XI in Quas Primas teaches: “When God and Jesus Christ… were removed from laws and states and when authority was derived not from God but from men, the foundations of that authority were destroyed.” The “pro-life” movement’s reliance on the very political order that legalized abortion (Roe v. Wade, Casey, Dobbs) is a practical denial of the Social Kingship of Christ. They seek to “defund Big Abortion” through the One Big Beautiful Bill Act—a legislative instrument of a state that claims “a certain right not circumscribed by any limits” (Syllabus, Prop. 39).
The Theological Vacuum: Silence on Grace, Sacraments, and Final Judgment
Nowhere in the article is there mention of the Holy Sacrifice of the Mass, the Rosary, penance, the state of grace, or the Final Judgment. The “weapons” proposed are $160 million in political spending, “getting back to work,” and “refusing to quit.” This is practical atheism. St. Paul teaches: “For our wrestling is not against flesh and blood; but against principalities and powers, against the rulers of the world of this darkness, against the spirits of wickedness in the high places” (Eph 6:12). The conciliar “pro-life” leaders wage a purely carnal war against a spiritual evil, guaranteeing defeat. As Pius XI warned in Quas Primas: “The state is happy not by one means, and man by another; for the state is nothing else than a harmonious association of men.” True happiness and justice flow only from the reign of Christ, not from Medicaid reimbursement rules.
The “Pro-Life” Establishment as Controlled Opposition
The quoted figures—Pritchard, Francis, Rose, Hawkins—represent the managed opposition within the paramasonic structure. Their function is to channel Catholic indignation into the sterile safety of the ballot box, preventing the faithful from recognizing the sedevacantist reality: that the See of Peter has been vacant since 1958 (or 1963), and that the “bishops” legitimizing this political theater are manifest heretics who have ipso facto lost all jurisdiction (Cum ex Apostolatus Officio; Bellarmine, De Romano Pontifice; Canon 188.4). By recognizing the “Pope” Leo XIV (Robert Prevost) and the “bishops” of the USCCB as legitimate authorities, these “pro-life” leaders recognize the usurpers and validate the conciliar church which documents like Dignitatis Humanae and Gaudium et Spes helped construct the very “culture of death” they claim to oppose.
Symptomatic Level: The Fruit of Vatican II’s “Religious Liberty”
This article is a symptom of the conciliar apostasy. The Second Vatican Council’s declaration Dignitatis Humanae proclaimed a “right to religious freedom” based on human dignity, contradicting the Syllabus (Prop. 15, 77, 78) and Quas Primas. By conceding that the State is competent to fund or defund abortion according to “political will,” the conciliar “pro-life” movement implicitly accepts the sovereignty of the State over the moral law—the very definition of laicism condemned by Pius XI. They do not demand the Catholic confessional State; they demand a Republican majority. They do not call for the consecration of the nation to the Sacred Heart (as Pius XI urged in Quas Primas and Annum Sacrum); they call for voter turnout.
Conclusion: No Political Solution to a Spiritual Chastisement
The restoration of funding to Planned Parenthood is a divine chastisement upon a nation—and a “church”—that has “removed Jesus Christ and His most holy law from their customs, from private, family, and public life” (Quas Primas). The “pro-life” movement’s reaction—“It’s time for us to get back to work”—is the whisper of the slave of the world tightening his own chains. There is no political solution to the abortion holocaust. There is only the Social Kingship of Christ the King, exercised through the true Catholic Church (the remnant faithful to Tradition, served by valid bishops and priests), the Holy Sacrifice of the Mass, and the Rosary of Our Lady. Until the conciliar “pro-life” leaders repent of their naturalism, liberalism, and schism from the perennial Magisterium, they remain “blind guides leading the blind into the pit” (Mt 15:14), servants of the “synagogue of Satan” (Pius IX, Quanta Cura) they claim to oppose.
Source:
Planned Parenthood regains federal funding after yearlong pause (ewtnnews.com)
Date: 07.07.2026