The EWTN News portal (July 11, 2026) publishes its weekly “World News Roundup,” a compendium of the conciliar sect’s capitulation to the spirit of the age: Irish “bishops” condemn a loyalist bonfire for “anti-Muslim hatred” while ignoring the Social Kingship of Christ; the “Little Sisters of the Poor” operate a field hospital in Venezuela without a mention of the salvation of souls; abuse survivors pursue civil litigation against the Christian Brothers’ asset-shuffling; Indonesian “bishops” mourn a pilot but not the infidels he served; Pakistan’s “archbishop” invokes “human dignity” and “civilized society” instead of the rights of God; New Zealand’s euthanasia surge draws only impotent episcopal “statements”; Egypt’s “bishop” celebrates a centenary of “ecumenical cooperation” with schismatics; and Thailand’s “Catholic” schools become agricultural hubs funded by the usurper “Pope Leo XIV.” This roundup is not a chronicle of the Church’s mission but a ledger of her apostasy: the conciliar sect has replaced the supernatural Kingship of Christ with the naturalistic religion of humanitarianism, ecumenism, and dialogue with false religions.
The Mosque on the Bonfire: Ecumenism as Treason Against Christ the King
The lead item reveals the theological void at the heart of the conciliar hierarchy. “Archbishop Eamon Martin of the Catholic Archdiocese of Armagh and Archbishop John McDowell of the Church of Ireland” jointly condemn the placement of a mosque replica on an Eleventh Night bonfire as “grossly offensive” and a cause of “tensions.” Not a word is uttered about the Social Kingship of Christ (Regnum Christi Sociale), the dogma that all nations and individuals are subject to the authority of Jesus Christ (Pius XI, Quas Primas, 1925). Pius XI taught: “His reign encompasses not only Catholic nations… but His reign encompasses also all non-Christians, so that most truly the entire human race is subject to the authority of Jesus Christ” (Quas Primas, 18). The bonfire, a Protestant loyalist tradition celebrating the defeat of Catholic King James II at the Boyne (1690), is itself a celebration of revolt against the true King. Yet the conciliar “archbishop” does not condemn the false religion of Islam or the false religion of Protestantism; he condemns only the lack of polite dialogue. This is the fruit of the heresy of religious indifferentism, condemned by Pius IX in the Syllabus of Errors (Prop. 15-18): “Every man is free to embrace and profess that religion which, guided by the light of reason, he shall consider true… Man may, in the observance of any religion whatever, find the way of eternal salvation.” The “archbishops” defend the mosque — a temple of the Antichrist denying the Divinity of Christ — not the rights of the true God. Quas Primas warned: “When God and Jesus Christ were removed from laws and states… the foundations of that authority were destroyed.” The mosque on the bonfire is a symptom; the “archbishops'” defense of it is the disease.
Humanitarianism Without Grace: The Field Hospital as Substitute for the Hospital of Souls
The report on the “Little Sisters of the Poor of Maiquetía” setting up a field hospital in Venezuela after earthquakes exemplifies the reduction of the Church’s mission to temporal relief. Sister María Yraida Mora Sánchez speaks of “health ministry operations,” “emergency shelters,” and the “severe economic and humanitarian crisis.” There is zero mention of the Sacraments, the conversion of sinners, the Holy Sacrifice of the Mass, or the salvation of immortal souls. This is the heresy of actionism condemned by St. Pius X in Lamentabili sane exitu (Prop. 63-65): “The Church is incapable of effectively defending evangelical ethics, because it steadfastly adheres to its views, which cannot be reconciled with modern progress… Contemporary Catholicism cannot be reconciled with true knowledge without transforming it into a certain dogmaless Christianity.” The “sisters” function as an NGO, not as brides of Christ. Where is the Extreme Unction for the dying? Where is the baptism of desire preached to the unbaptized? The Syllabus (Prop. 55) condemns: “The Church ought to be separated from the State, and the State from the Church.” Here, the “Church” separates itself from its own supernatural end, becoming a mere agent of the State’s welfare apparatus. Extra Ecclesiam nulla salus — but the conciliar sect preaches extra caritatem temporalem nulla salus.
The Christian Brothers’ Asset-Shuffling: The Conciliar Sect’s Justice is Mammon
Survivors of clergy abuse seek to transfer claims to “Edmund Rice Education Australia,” an entity that received over $50 million in property via symbolic $1 transfers from the Christian Brothers, who now claim inability to pay while selling $217 million in remaining assets. This is not justice; it is corporate liability management. The “Christian Brothers” — a post-conciliar religious institute — have no supernatural authority; they are a civil corporation masquerading as a religious order. The pursuit of “compensation claims” through secular courts replaces canonical justice and penance. The Syllabus (Prop. 31) condemns the abolition of the ecclesiastical forum: “The ecclesiastical forum or tribunal for the temporal causes… of clerics, ought by all means to be abolished.” The conciliar sect has voluntarily submitted to the civil power, proving it no longer possesses the potestas iurisdictionis of the true Church. As Bellarmine teaches (De Romano Pontifice), a manifest heretic loses jurisdiction ipso facto; the “Christian Brothers” operate in the external forum of the Antichurch, settling debts with Mammon while souls perish.
Indonesia and Pakistan: The Language of the United Nations, Not the Language of the Fathers
“Archbishop Petrus Canisius Mandagi” condemns the murder of an American pilot as a “barbaric and inhumane act,” lamenting the loss of a humanitarian asset (AMA aircraft). “Archbishop Joseph Arshad” declares a “Year of Children” citing “human dignity,” “just, peaceful, or civilized society,” and demanding action from the “Pakistani government.” Neither invokes the Divine Law, the Ten Commandments, the Wrath of God, or the necessity of Baptism for salvation. They speak the language of the UN Declaration of Human Rights, not the Catechism of the Council of Trent. Pius XI in Quas Primas (31) cites Leo XIII: “When authority was derived not from God but from men, the foundations of that authority were destroyed.” These “archbishops” derive their moral authority from the secular consensus, not from Deus revelatus. The pilot served a “mission aviation” delivering aid — but did he preach Extra Ecclesiam nulla salus? Did the “archbishop” demand the conversion of Papua to the Catholic Faith? No. The Syllabus (Prop. 77-79) condemns the error that “it is no longer expedient that the Catholic religion should be held as the only religion of the State… the civil liberty of every form of worship… conduce more easily to corrupt the morals and minds of the people.” The conciliar “bishops” are functionaries of the Masonic world order.
New Zealand’s Euthanasia Surge: The Fruit of Religious Liberty
A 48.17% increase in euthanasia deaths (486 in one year) is met with the “New Zealand Catholic Bishops’ Conference” having “repeatedly spoken out against euthanasia.” Spoken out — not excommunicated, not interdicted, not declared the automatic loss of office for legislators who voted for this murder. Canon 188.4 (1917 Code): “Every office becomes vacant by the mere fact… if the cleric: 4. Publicly defects from the Catholic faith.” Cum ex Apostolatus Officio (Paul IV): a heretic’s elevation is “null, void, and of no effect.” The “bishops” have no jurisdiction to bind; they only “speak out.” The Syllabus (Prop. 56-57) condemns: “Moral laws do not stand in need of the divine sanction… The science of philosophical things and morals… may and ought to keep aloof from divine and ecclesiastical authority.” New Zealand’s law is the logical terminus of the conciliar sect’s Dignitatis Humanae heresy: religious liberty begets the liberty to kill the innocent. The “bishops'” impotence is the proof of their vacancy.
Egypt’s “Ecumenical Cooperation”: The Abomination of Desolation in the Sanctuary
“Bishop Claudio Lurati” presides at a centenary Mass in “Regina Mundi Cathedral serving both Latin Catholic and Coptic Orthodox communities.” This is communicatio in sacris with schismatics, expressly forbidden by Divine Law and the canons of the Council of Trent (Decretum pro Armenis: “Let no one… presume to communicate in sacred things with heretics”). The Coptic “Orthodox” reject the Council of Chalcedon, the Filioque, and the Primacy of the Roman Pontiff. To share a cathedral and a “Mass” (the Novus Ordo, a Protestantized meal) is formal adhesion to schism and heresy. Pius XI in Mortalium Animos (1928) condemned the “pan-Christian” movement as “abandoning the religion revealed by God”. The “bishop” calls this a “remarkable example of ecumenical cooperation.” It is a remarkable example of the abomination of desolation standing in the holy place (Matt. 24:15). The Syllabus (Prop. 37) condemns: “National churches, withdrawn from the authority of the Roman pontiff and altogether separated, can be established.” Here, the “Roman pontiff” (the usurper) establishes them by his silence and his “bishops'” active participation.
Thailand’s Agricultural “Catholic” Schools: Funded by the Usurper, Serving the World
The “Catholic Foundation of the Surat Thani Diocese” launches a program to “transform schools into food hubs,” funded by “Pope Leo XIV through the apostolic nuncio.” Robert Prevost, the current usurper on the Chair of Peter (since 2025), dispenses funds for body mass index tracking and sustainable agriculture. Not a word of Catechism, Latin, Gregorian Chant, the Baltimore Catechism, the Traditional Latin Mass. The schools become “agricultural food production zones.” This is the Kingdom of Man in its purest form: the Conciliar Sect’s “pope” finances the temporal well-being of children while their souls starve for the Bread of Life. Quas Primas (33): “He who gives the Kingdom of Heaven does not take away earthly things!” But the conciliar sect gives only earthly things, having lost the Kingdom of Heaven. The Syllabus (Prop. 47-48) condemns schools “freed from all ecclesiastical authority… subjected to the civil and political power.” These “Catholic” schools are now state-aligned nutrition centers, the final realization of the Masonic plan: the Church reduced to a department of social services.
Symptomatic Diagnosis: The Conciliar Sect is the Antichurch
Every item in this EWTN roundup screams the same truth: the post-conciliar structure occupying the Vatican is not the Catholic Church. It has no supernatural faith, no sacramental efficacy (the New “Mass” and new rites are invalid), no jurisdiction (its “bishops” are manifest heretics who have defected from the Faith ipso facto losing office per Canon 188.4 and Cum ex Apostolatus Officio), and no mission but the service of the Masonic New World Order. The “Irish bishops” defend Islam; the “Venezuelan sisters” distribute bandages; the “Christian Brothers” shuffle assets; the “Asian bishops” speak UN-ese; the “New Zealand bishops” issue press releases; the “Egyptian bishop” worships with schismatics; the “Thai schools” grow vegetables funded by the antipope. Lamentabili sane exitu (Prop. 54): “Dogmas, sacraments, and hierarchy… are merely modes of explanation and stages in the evolution of Christian consciousness.” This evolution has reached its terminus: the total dissolution of the supernatural into the naturalistic. The true Church remains where She has always been: in the catacombs of Tradition, among bishops and priests retaining valid Orders and the true Faith, celebrating the Unbloody Sacrifice of Calvary, teaching Extra Ecclesiam Nulla Salus, awaiting the Restoration. Quas Primas (34): “May it come to pass… that those who do not belong to the Church may desire and accept for their own salvation the sweet yoke of Christ.” The conciliar sect offers not the yoke of Christ, but the yoke of the world — and the world, as St. John says, “lieth in wickedness” (1 John 5:19).
Source:
Irish bishops condemn burning of mosque replica at holiday festivities (ewtnnews.com)
Date: 11.07.2026