The EWTN News portal (ACI Prensa), propaganda organ of the post-conciliar sect, reports on July 11, 2026, that the 121st Plenary Assembly of the Colombian “Bishops’ Conference” issued a communiqué on July 9 urging acceptance of the June 21 presidential runoff results, which declared Abelardo de la Espriella victor over the candidate of outgoing President Gustavo Petro, Iván Cepeda. The “bishops” extolled the “robust and peaceful participation” as a sign of “democratic maturity and appreciation for institutions,” demanding respect for the “will of the people” as a “condition and sign of peace,” while invoking a “culture of encounter” and “constitutional responsibility” to safeguard a “national project.” This communiqué manifests the total apostasy of the conciliar hierarchy: abandoning the Social Kingship of Christ the King to prostitute the Church as chaplain to the Masonic republic, legitimizing the idol of popular sovereignty condemned by Pius IX and Pius XI.
The Conciliar Hierarchy: Invalid Pastors of a False Church
The article treats the “Colombian Bishops’ Conference” as a legitimate ecclesiastical authority. From the perspective of integral Catholic doctrine, this entity is a juridical fiction. The “bishops” composing it were consecrated in the invalid *Novus Ordo* rite of Paul VI (1968), which lacks the form and intention necessary for sacramental validity, or, if validly ordained *sub conditione* under the old rite, they have publicly adhered to the heresies of Vatican II (religious liberty, ecumenism, collegiality, new ecclesiology), thereby incurring the penalty of ipso facto loss of jurisdiction and office according to Canon 188.4 of the 1917 Code (publice defectionem a fide catholica fecerit), the Bull Cum ex Apostolatus Officio of Paul IV, and the teaching of St. Robert Bellarmine (De Romano Pontifice II, 30): “Manifestus haereticus ipso facto cessat esse Papa et caput… sicut cessat esse Christianus et membrum corporis Ecclesiae” (A manifest heretic by that very fact ceases to be Pope and head… just as he ceases to be a Christian and member of the Body of the Church). These men are not Catholic bishops; they are functionaries of the “conciliar sect,” the “Church of the New Advent,” occupying the visible structures of the Church in Colombia as the abominatio desolationis in loco sancto.
Factual Level: Legitimizing the Masonic Republic
The article reports a political dispute between two factions of the Colombian Masonic oligarchy: the outgoing socialist Petro (ally of the “antipope” Francis/Bergoglio) and the incoming right-wing De la Espriella. The “bishops” intervene not as ministers of Christ the King, but as mediators of the secular order, blessing the “democratic maturity” of a Masonic republic founded on the separation of Church and State (Colombian Constitution of 1991, heir to the liberal reforms of 1853/1886). The source, EWTN/ACI Prensa, is the media arm of the “neo-church,” founded by the “nun” Mother Angelica, a promoter of the false Fatima apparitions (exposed in the provided context as a “Masonic psychological operation” involving “ritualistic 200-year cycles” and “mass optical manipulation”). This portal functions as a propaganda machine for the conciliar establishment, sanitizing the hierarchy’s betrayal of Quas Primas.
Linguistic Level: The Vocabulary of Apostasy
The communiqué’s language is a litany of modernist slogans, devoid of the lingua ecclesiastica:
“robust and peaceful participation of the Colombian people… clear sign of democratic maturity and of appreciation and respect for institutions”
“respect for and acceptance of the will of the Colombian people… as conditions and signs of peace”
“culture of encounter”
“constitutional responsibility to safeguard and foster unity, the pursuit of the common good in truth and justice, and a national project that includes us all”
“legacy and a task”
The term “democratic maturity” canonizes the error condemned by Pius IX in the Syllabus (Error 77: “In the present day it is no longer expedient that the Catholic religion should be held as the only religion of the State…”; Error 79: “It is false that the civil liberty of every form of worship… conduce more easily to corrupt the morals and minds of the people”). “Will of the people” (voluntas populi) replaces Voluntas Dei as the source of legitimacy, directly contradicting St. Paul (Rom 13:1: “Non est potestas nisi a Deo”) and Pius XI: “When God and Jesus Christ… were removed from laws and states and when authority was derived not from God but from men, the foundations of that authority were destroyed” (Quas Primas, citing Ubi Arcano). The Francis-coined slogan “culture of encounter” substitutes the cultura veritatis and the regnum Christi with a Masonic fraternity devoid of doctrinal content. “Constitutional responsibility” subordinates the Church to the Masonic charter, violating Syllabus Error 20 (“The ecclesiastical power ought not to exercise its authority without the permission and assent of the civil government” — condemned) and Error 55 (“The Church ought to be separated from the State, and the State from the Church” — condemned).
Theological Level: The Repudiation of Quas Primas and the Syllabus
The theological bankruptcy is total. Pius XI, in Quas Primas (1925), instituted the Feast of Christ the King precisely to combat the laicism and secularism which the Colombian “bishops” now enshrine as “peace.” The encyclical teaches:
“It would be a grave error… to say that Christ has no authority whatever in civil affairs, since, by virtue of the absolute empire over all creatures committed to Him by the Father, all things are in His power… The State is bound to render public worship to God… according to the manner prescribed by the Church” (Quas Primas, 31-32).
The Colombian hierarchy inverts this: they demand the Church render public obeisance to the State’s electoral outcome. They teach that peace (pax) is found in democratic legitimacy (voluntas populi), whereas Pius XI thundered: “Pax Christi in Regno Christi” (The Peace of Christ in the Kingdom of Christ). There is no peace in the “national project” of a Masonic republic; there is only the pax Romana of the City of Man, built on the ruins of the City of God.
The Syllabus of Pius IX (1864) explicitly condemns the very principles the “bishops” uphold:
- Error 39: “The State, as being the origin and source of all rights, is endowed with a certain right not circumscribed by any limits.” (The “constitutional responsibility” doctrine).
- Error 55: “The Church ought to be separated from the State, and the State from the Church.” (The practical operating principle of the Colombian hierarchy).
- Error 77-80: Condemnation of religious liberty, separation of Church/State, and the reconciliation of the Pope with “progress, liberalism, and modern civilization.”
By urging “respect for institutions” born of the Masonic revolution, the hierarchy violates Canon 1325 §2 (1917 Code): “Those who defend condemned propositions… are to be punished with the penalties prescribed therein.” They are not shepherds; they are hirelings fleeing the wolf of secularism while handing the sheep over to him.
Symptomatic Level: The Conciliar Sect as NGO of the New World Order
This episode is the rotten fruit of Vatican II’s Gaudium et Spes and Dignitatis Humanae. The “Church” has become an NGO for “democratic stability” and “social cohesion.” The “bishops” mediate between Petro (the “progressive” Mason) and De la Espriella (the “conservative” Mason), ensuring the smooth transition of power in the Civitas Diaboli. The invocation of “truth and justice” divorced from Veritas Ipsa (Christ) and Justitia Divina is semantic theft. The reference to “legacy and task” refers to the Masonic construction of the Colombian state, not the depositum fidei.
The source, EWTN/ACI Prensa, exemplifies the opus diaboli within the structures: it disseminates this treason as “Catholic news,” reinforcing the laity’s delusion that the conciliar hierarchy is the Catholic Church. The mention of De la Espriella visiting “Catholic shrines” (El Moro, Our Lady of Remedies, St. Peter Claver) in a related article (linked in source) is the theater of civil religion — the politician paying homage to the “national gods” of the neo-church, which promotes false saints (Peter Claver canonized 1888, valid, but instrumentalized by the sect) and false apparitions (Fatima, via EWTN’s obsession), ignoring St. Pius X’s warning against the “enemies within” (Pascendi).
Conclusion: The Colombian “Bishops’ Conference” has no authority, no mission, and no faith. By sacralizing the democratic idol, they commit the crimen laesae majestatis Divinae. True Catholics in Colombia — those adhering to the Sedes Vacans position, preserving the Traditional Mass and the integral Magisterium — must reject this false hierarchy, refuse the “new evangelization” of the Masonic state, and work for the Restauratio of all things in Christ the King (Instaurare omnia in Christo), knowing that “Non est potestas nisi a Deo” and no “will of the people” can legitimize what God condemns.
Source:
Catholic Church in Colombia calls for respecting presidential election results (ewtnnews.com)
Date: 11.07.2026