Vatican News portal reports on the response of the conciliar “bishop” of Almería, Antonio Gómez Cantero, to the devastating wildfires in Bédar and Los Gallardos. The article frames the tragedy through the lens of Laudato si’, “solidarity,” and a horizontal “Samaritan Church,” utterly devoid of the supernatural perspective of sin, divine judgment, and the necessity of the Church’s mission for the salvation of souls. This reportage manifests the total substitution of the Catholic religion by a naturalistic humanitarianism that serves the Masonic project of a one-world religion.
The Factual Level: A Narrative Engineered for the New World Order
The Vatican News dispatch functions not as a chronicle of ecclesial action but as a press release for the paramasonic structure occupying the Vatican. It notes “at least 13 people confirmed dead,” “23 missing,” “6,600 hectares,” and “1,500 displaced” with bureaucratic precision. Yet it omits the only facts that matter sub specie aeternitatis: how many of the deceased died in the state of grace? How many received the Last Rites from a validly ordained priest? The conciliar “diocese” mobilized “Caritas” and “parishes” to distribute water and food—corporal works of mercy stripped of their supernatural finality, sine fine supernaturali. The “bishop” announces a visit during the feast of Our Lady of Mount Carmel, a devotion now emptied of its prophetic warning against the sins of the world (cf. the authentic message of Fatima, not the Masonic fabrication analyzed in the False Fatima Apparitions file) and reduced to a photo-op for the “Church of the New Advent.”
The Linguistic Level: Newspeak of the Antichurch
The vocabulary is deliberately purged of Catholic terminology. The “bishop” speaks of “accompanying,” “welcoming,” “healing,” “restoring,” “protecting”—verbs of social work, not of the munus docendi, sanctificandi, regendi. He invokes the “Samaritan Church,” a Modernist trope reducing the Ecclesia Militans to an NGO. The phrase “God’s hands, God’s feet, God’s eyes, God’s voice and God’s ears” is a pantheistic dissolution of the distinction between Creator and creature, echoing the condemned proposition “God is produced in man and in the world, and all things are God” (Syllabus of Errors, Allocution Maxima quidem, Error 1). The reference to Laudato si’—”If we care for nature, nature will care for us”—is raw nature-worship, a violation of the First Commandment and the dogmatic definition of Vatican I: “If anyone shall say that the substance or essence of God and of all things is one and the same: let him be anathema” (Denz. 1803).
The Theological Level: Heresy by Omission and Commission
1. The “Bishop” as Manifest Heretic Ipso Facto Deprived of Office
Antonio Gómez Cantero, by his public adhesion to the Vatican II sect, its false popes (John XXIII through Leo XIV), its heretical “liturgy,” and its Magisterium of religious liberty, ecumenism, and collegiality, is a manifest heretic. As St. Robert Bellarmine teaches in De Romano Pontifice: “A Pope who is a manifest heretic, by that very fact ceases to be Pope and head… by which things he may be judged and punished by the Church” (Defense of Sedevacantism file). This principle applies a fortiori to a “bishop” who participates in the conciliar apostasy. Canon 188.4 of the 1917 Code declares vacant any office by tacit resignation recognized by the law itself if the cleric “publicly defects from the Catholic faith”. Defection requires no formal declaration; public profession of Modernist errors suffices (Fr. McDevitt, The Renunciation of an Ecclesiastical Office). Pope Paul IV’s Bull Cum ex Apostolatus Officio confirms that promotion of a heretic is “null, void, and of no effect” regardless of “unanimous assent of all the Cardinals.” Thus, Gómez Cantero holds no jurisdiction, no teaching authority, no sacramental power. His “pastoral response” is the activity of a private individual, a wolf in sheep’s clothing.
2. The Silence on Sin, Judgment, and the Cross
The “bishop” quotes a priest: “God is with you, suffering this on the Cross.” This is the theology of the “Crucified God” of Moltmann, not the Catholic doctrine of the Cross as propitiatory sacrifice for sin. Where is the call to penance? “Unless you shall do penance, you shall all likewise perish” (Luke 13:3). The Syllabus condemns the error that “Moral laws do not stand in need of the divine sanction” (Error 56). The article mentions zero times the words: sin, hell, judgment, salvation, grace, sacraments, conversion, the Most Holy Sacrifice of the Mass, the Immaculate Heart of Mary (true), the Sacred Heart of Jesus. This silence is the gravest accusation. Qui tacet consentire videtur. The conciliar “Church” has become the synagoga Satanae foretold by Pius IX in the Syllabus preamble: “the synagogue of Satan, which gathers its troops against the Church of Christ… winding through sinuous caverns, deceiving many with astute frauds.”
3. Laudato si’ as the Gospel of the Antichrist
The explicit invocation of Laudato si’—the encyclical of the antipope Francis (Jorge Bergoglio)—as the theological framework for “care for creation” seals the apostasy. Laudato si’ teaches integral ecology, a Masonic synthesis of pantheism, population control, and world governance. The phrase “If we care for nature, nature will care for us” inverts the Creator-creature relationship. It is the ancient lie of the serpent: “Ye shall be as gods” (Gen 3:5). Pius XI in Quas Primas declares: “The state must leave the same freedom to the members of Orders… who are indeed the most valiant helpers of the Pastors of the Church and contribute most to the expansion and establishment of Christ’s Kingdom.” The Kingdom is Christ’s, not “nature’s.” The feast of Christ the King was instituted “to address the needs of the present times and provide a special remedy against the plague that poisons human society. And this plague is the secularism of our times, so-called laicism” (Quas Primas). The Almería “bishop” preaches the plague itself as the cure.
4. The “Samaritan Church” vs. The Church Militant
The parable of the Good Samaritan (Luke 10:25-37) is perverted into a mandate for horizontal humanitarianism. The true Samaritan is Christ, who “came to seek and to save that which was lost” (Luke 19:10), not to distribute bottled water. The Church’s mission is salus animarum, the supreme law. Pius XI: “There is no other name under heaven given to men by which we must be saved” (Acts 4:12, cited in Quas Primas). The conciliar “diocese” offers bread that perishes (John 6:27) while withholding the Bread of Life. This is the sin against the Holy Ghost by omission: refusing the truth that alone saves.
The Symptomatic Level: The Necessary Fruit of Vatican II
This reportage is not an anomaly; it is the logical and necessary fruit of the conciliar revolution. Lamentabili sane exitu (1907) condemned the Modernist proposition: “Christ did not proclaim any specific, all-encompassing doctrine suitable for all times and peoples, but rather initiated a certain religious movement, applied or applicable to different times and places” (Error 59). Vatican II’s Gaudium et Spes and Dignitatis Humanae instantiated this error. The “bishop” of Almería applies the “religious movement” to wildfires: ecology, solidarity, accompaniment. The lex orandi of the Novus Ordo (a Protestantized meal) produces the lex credendi of the “Samaritan Church.” The structures occupying the Vatican are, as Pius IX warned, “the frauds and machinations of these sects… the synagogue of Satan… deceiving many with astute frauds” (Syllabus preamble). The “canonizations” of John XXIII, Paul VI, John Paul II, and the pseudo-mystics (Faustyna Kowalska, etc.) are acts of the usurping antipope, devoid of authority, confirming the abomination of desolation in the holy place (Matt 24:15).
Conclusion: Return to the Integral Faith
The tragedy in Almería demands not the “hands of God” of a false bishop, but the Kingship of Christ proclaimed by Pius XI: “Peace is only possible in the Kingdom of Christ” (Quas Primas). The faithful must flee the conciliar structures (fugite de medio Babylonis, Jer 51:6), seek out validly ordained priests (those ordained in the traditional rite before 1968, or conditionally by bishops with valid orders and jurisdiction), assist at the Most Holy Sacrifice of the Mass (the Unbloody Sacrifice of Calvary), and pray the Rosary for the conversion of sinners and the restoration of the Church. Non praevalebunt—the gates of hell shall not prevail against the true Church, the Ecclesia Militans that preserves the depositum fidei intact, outside the paramasonic “Church of the New Advent.”
Source:
Bishop of Almería: Let us be God's hands for those who suffer (vaticannews.va)
Date: 14.07.2026