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Antichurch

Vatican Consistory Masks Apostasy with Abuse Rhetoric

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Vatican News portal (January 10, 2026) reports on antipope Leo XIV’s speech concluding a two-day “Extraordinary Consistory” of approximately 170 cardinals. The gathering ostensibly addressed abuse scandals while prioritizing discussion of synodality and mission – themes voted on by the cardinals themselves. Leo XIV lamented that abuse victims encountered “closed doors” from bishops, announcing plans for annual consistories starting with another meeting in June 2026. The text emphasizes “listening,” “dialogue,” and implementing the apostolic constitution Praedicate Evangelium, which restructured the Roman Curia to advance conciliarist governance.

Antichurch

The Illusion of an “American Pope” and the Apostasy of the Conciliar Sect

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The Catholic News Agency portal (January 10, 2026) reports on a panel at the American Catholic Historical Association (ACHA) meeting in Chicago, which praised antipope Leo XIV (Robert Prevost) as a “consensus builder” who continues the “priorities” of his predecessor Bergoglio (Francis). The panelists—Kathleen Sprows Cummings, Colleen Dulle, Miguel Diaz, and Brian Flanagan—hailed the usurper’s focus on synodality, migrant dignity, and “pastoral presence,” while whitewashing the historical reality of papal authority. The article celebrates the false narrative of an “American pope” as a symbol of progress, ignoring the apostate nature of the conciliar sect and its rejection of Catholic doctrine.

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St. Elena House: Charismatic Syncretism Masquerading as Catholic Renewal

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The Catholic News Agency portal (January 10, 2026) describes the establishment of the “St. Elena House of Mission and Prayer” in Northampton, England, as a “prophetic sign” promoting “new evangelization” through a community of young women engaged in perpetual adoration and outreach activities. The initiative, endorsed by diocesan officials including “Episcopal Vicar for Mission Canon Simon Penhalagan,” explicitly cites Vatican II’s Lumen Gentium (4) to justify its “charismatic dimension” while invoking the authority of the blasphemer John Paul II. The project director Maria Heath claims it answers the “Church’s call to become mission-oriented” through “new expressions” of evangelization inspired by Johannes Hartl’s book Heart Fire.

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Neo-Church Exploits Holy Land Pilgrimage to Mask Apostasy

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Catholic News Agency reports on January 10, 2026, that Franciscan Father Francesco Ielpo, custos of the Holy Land, urged pilgrims to visit Jerusalem to support local Christians economically. The article simultaneously announces “Pope” Leo XIV’s appointment of Mark Freeman as “bishop” of Ballarat, Australia, and covers UN Secretary-General Antonio Guterres criticizing Israel’s ban on Caritas Internationalis in Gaza. It further mentions a Requiem Mass offered by Swiss “Bishop” Jean-Marie Lovey for fire victims, displacement of Aleppo Christians, persecution of Indian Catholics, and Ethiopian Cardinal Berhaneyesus Souraphiel’s Christmas message emphasizing “solidarity.” The entire narrative reduces Catholicism to humanitarianism while masking doctrinal bankruptcy.

Antichurch

Bangladesh Church Land Dispute Exposes Neo-Church’s Materialist Apostasy

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Catholic News Agency reports on efforts by the “Khulna Diocese” to reclaim the site of Bangladesh’s first Catholic church in Iswaripur, built by Portuguese Jesuits in 1600 and now occupied by a Muslim family. The article cites financial constraints and the need for government intervention while quoting “Fr.” Philip Mondal and layman Praveen Mondal lamenting the disappearance of physical evidence of Christian history. The report frames the issue as a bureaucratic land dispute rather than a spiritual battle.

Antichurch

Ecumenical Syncretism Masquerading as Catholic Piety

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Vatican News portal (January 10, 2026) reports on an address by antipope Leo XIV (Robert Prevost) to volunteers and collaborators of the “Jubilee Year of Hope.” The article praises the coordination between secular authorities and conciliar structures, claiming over thirty million pilgrims participated. Antipope Leo XIV allegedly thanked Italian government officials, security forces, and various dicasteries for enabling this event, while encouraging volunteers to serve as “role models” for youth by citing figures like “St.” Carlo Acutis and “St.” Pier Giorgio Frassati. A “Jubilee Crucifix” was distributed as a token of gratitude.

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Conciliar Sect Fabricates Ecclesiastical Jurisdictions Contrary to Divine Law

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The Catholic News Agency (CNA) portal reports on January 10, 2026, about the conciliar sect’s creation of dioceses and archdioceses. It describes antipope Leo XIV’s 2025 establishment of a diocese in northern China and Francis’ 2023 elevation of Las Vegas to an archdiocese. Monsignor William King claims these acts follow “considerable study and consultation,” tracing diocesan structures to early Church models. The article presents the neo-church’s administrative maneuvers as legitimate exercises of papal authority.

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Jordanian Bishop’s Call for Indifferentism Betrays Catholic Mission

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VaticanNews portal (January 10, 2026) reports statements by Bishop Iyad Twal, Latin Patriarchal Vicar of Jordan, during a pilgrimage to the “Baptism of the Lord” Church in Bethany Beyond the Jordan. The bishop asserts that “focusing on differences won’t bring peace,” urging acceptance of religious pluralism and praising Jordan’s Muslim-majority society as a model of coexistence. This celebration of indifferentism constitutes a direct assault on the Church’s divine mandate to proclaim Christ as the sole path to salvation.

World

Colorado’s Abortion Defeat and the Crisis of Natural Law

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The Catholic News Agency portal reports on three recent developments in the United States’ abortion landscape: Colorado’s $5.4 million penalty for banning abortion pill reversal, South Dakota’s legal battle with a chemical abortion promoter, and Wyoming’s Supreme Court striking down a state abortion ban. These events reveal a systemic rejection of divine law in favor of what Pius XI condemned as “the cult of man” (Encyclical Quas Primas, §18).

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