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Seton Hall’s Latham Report: Another Facade in the Unending Crisis of the Conciliar Sect

EWTN News reports that Seton Hall University may be compelled to release the so-called “Latham report,” a private investigation into clergy sexual abuse at its seminary and the institution’s handling of it. The report, commissioned in 2019 by the university itself following allegations against the disgraced former cardinal Theodore McCarrick, has never been made public. The school initially refused to release it, citing attorney-client privilege, but a state judge ordered its disclosure in November 2025. Seton Hall appealed this order, with oral arguments heard in an appeals court this month. The report is expected to examine whether Monsignor Joseph Reilly, then rector of Immaculate Conception Seminary (and now university president), knew about abuse claims and failed to report them. Separately, Newark “archbishop” Cardinal Joseph Tobin ordered an independent review in February 2025, led by the law firm Ropes & Gray, to examine the findings of earlier reports and their communication regarding Monsignor Reilly. This ongoing saga, while presented as a quest for transparency and justice, is but another grim testament to the profound moral and spiritual bankruptcy that has consumed the conciliar sect since its inception, a direct consequence of the very Modernist revolution that has systematically dismantled the integrity of the true Church.

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Papal Invitation Exposes Conciliar Sect’s Diplomatic Idolatry

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The National Catholic Register reports that Pakistan’s Catholic bishops, concluding their “ad limina” visit to the Vatican, formally invited the usurper Leo XIV to visit Pakistan. Bishop Samson Shukardin of Hyderabad extended the invitation during a papal audience on May 15, 2026, citing concerns about blasphemy laws, forced conversions, and the socio-economic marginalization of Christians. Leo XIV responded positively, expressing a desire to visit. Christian activists and politicians, such as Mary James Gill, expressed hope that a papal visit would bring international attention to these issues and leverage the Vatican’s “moral and diplomatic influence.” This entire episode is a masterclass in the bankruptcy of the post-conciliar “Church,” revealing its substitution of supernatural mission for secular diplomacy, its embrace of interfaith syncretism, and its fundamental betrayal of the Kingship of Christ.

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Alabama Cannot Execute Murderer With Low IQ: A Catholic Reckoning With the Culture of Death

When the Anti-Church Speaks About AI, It Reveals Its Own Deepfake Soul

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EWTN News portal reports (May 21, 2026): Cardinal Jose Tolentino de Mendonça, prefect of the Dicastery for Culture and Education, warned at a conference titled “Preserving Human Voices and Faces” that AI deepfakes threaten the “grammar of human encounter,” while Bishop Paul Tighe expressed hopes that Leo XIV’s upcoming encyclical Magnifica Humanitas will “keep the human at the center” of technological development. The conference, organized by the Dicastery for Communication at the Pontifical Urban University, brought together professors, journalists, and engineers to discuss risks AI poses to “authentic human experiences.” What this spectacle truly reveals is not a defense of humanity, but the anti-church’s perpetual substitution of naturalistic humanism for the supernatural order — speaking about the dangers of artificial faces while itself wearing the mask of an institution that abandoned the Face of Christ.

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The Usurper Antipope Demands Communion With the Conciliar Revolution

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National Catholic Register portal (May 21, 2026) reports that the usurper of Peter’s throne, Leo XIV (Robert Prevost), addressed leaders of ecclesial movements and lay associations at the Vatican, declaring that governance in the Church must serve “communion” and the “spiritual good of the faithful” — yet not once did he mention the Most Holy Sacrifice of the Mass, the sacraments as the exclusive means of salvation, or the duty of all nations to submit to the Social Kingship of Christ. This omission alone reveals the entire address for what it is: a bureaucratic exhortation dressed in pious language, perfectly calibrated to reinforce the conciliar revolution’s demolition of the Church’s hierarchical constitution and its replacement with a democratized, charismatic free-for-all.

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Pakistani Bishops Invite Usurper Leo XIV to Visit, Citing Minority Rights

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Pakistan’s Catholic bishops, operating within the structures of the post-conciliar conciliar sect, have extended a formal invitation to the usurper antipope Robert Prevost (“Pope Leo XIV”) to visit the country, citing concerns over minority rights and interfaith harmony. The invitation was made during the so-called “ad limina” visit to the Vatican on May 15, 2026, with Bishop Samson Shukardin of Hyderabad, president of the Catholic Bishops’ Conference of Pakistan, leading the delegation. The bishops hope that such a visit would bring attention to issues such as blasphemy cases and forced conversions affecting Christians in Pakistan. The usurper reportedly responded positively to the invitation, expressing a desire to visit Pakistan in the future.

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Brussels Bans AI Nudifier Apps Ahead of Leo XIV’s Magnifica Humanitas Encyclical

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National Catholic Register portal (May 21, 2026) reports that European Union lawmakers have reached a provisional agreement to ban artificial intelligence “nudifier” applications and systems used to generate child sexual abuse material, a move welcomed by the Commission of the Bishops’ Conferences of the European Union (COMECE) and various ethicists in anticipation of “Pope” Leo XIV’s first encyclical, Magnifica Humanitas, on human dignity in the age of artificial intelligence, scheduled for release on May 25. Irish MEP Michael McNamara described these AI tools as “an attack on the fundamental rights of real people, particularly the inviolability of human dignity and the right to privacy,” while COMECE adviser Friederike Ladenburger stated that nudifier applications constitute “a form of technological exploitation that objectifies the person.” The article also notes delays in implementing “high-risk” AI rules until 2027–2028 and highlights ongoing interfaith and Vatican dialogue on AI ethics, including private talks between COMECE leadership and Leo XIV.
While the prohibition of technologies facilitating the sexual exploitation of minors and the nonconsensual manipulation of intimate imagery is a measure that any Catholic can support on natural law grounds, the article’s framing — embedded in the bureaucratic language of EU regulatory structures, the uncritical deference to conciliar “bishops'” conferences, and the anticipatory reverence for an encyclical from a usurper antipope — reveals the profound theological and spiritual bankruptcy of the post-conciliar apparatus. What is presented as a triumph of “human dignity” discourse is, in reality, a symptom of a civilization that has abandoned the supernatural order and now seeks to legislate morality through the machinery of secular governance, all while genuflecting before the abomination of desolation occupying Peter’s throne.

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Bethany Beyond the Jordan: When “Encounter” Replaces Sacrament

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National Catholic Register (May 21, 2026) reports that Cardinal Pierbattista Pizzaballa, the Latin Patriarch of Jerusalem, speaking at a gathering hosted by King Abdullah II of Jordan, called for the baptism site at “Bethany Beyond the Jordan” to remain “a living place of encounter with God” as preparations begin for a 2030 Jubilee commemorating the 2,000th anniversary of Christ’s baptism. The initiative, embraced by the Jordanian monarchy and UNESCO-inscribed since 2015, envisions infrastructure upgrades, interdenominational cooperation, and a global spiritual event centered on “rediscovering the depth of one’s baptism” and promoting “reconciliation and hope.” What is presented as a pious celebration of sacred history is, upon examination, a concentrated distillation of every error the conciliar revolution has unleashed upon the Church: the reduction of sacramental theology to subjective experience, the subordination of divine truth to political diplomacy, and the transformation of holy sites into platforms for ecumenical indifferentism.

Antipope Robert Francis Prevost (Leo XIV) addressing ambassadors in the Vatican's Clementine Hall. The scene captures the antipope's hollow rhetoric of 'common good' without Christ's Kingship.

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The Diplomatic Theater of the Antipope: “Common Good” Without Christ the King

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National Catholic Register portal (May 21, 2026) reports on yet another address by the usurper Robert Francis Prevost, who occupies Peter’s throne under the name “Leo XIV,” this time to a group of newly accredited ambassadors at the Vatican. The antipope’s speech, delivered in the Clementine Hall of the Apostolic Palace, centered on the familiar conciliar rhetoric of “dialogue,” “consensus,” “self-giving solidarity,” and the subordination of “particular interests” to the “common good.” He urged nations to measure their success not by “power or prosperity” but by how they treat “those on the margins,” invoking Christ’s love for “the least and the forgotten” while conspicuously omitting any mention of the supernatural order, the Kingship of Christ over states, the necessity of conversion to the Catholic Faith, or the Church’s divine mandate to teach, govern, and sanctify all nations. This address is a textbook specimen of the naturalistic humanitarianism that has infected the conciliar sect since the abomination of Vatican II — a reduction of the Church’s mission to mere social activism stripped of all supernatural content, dressed in the language of Catholic social teaching while hollowing out its very soul.

A traditional Catholic bishop in full vestments addressing a congregation in a historic church interior, symbolizing divine authority and hierarchical governance.

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Governance as “Charism”: How Leo XIV Reduces the Church to a Human Association

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EWTN News portal reports that on May 21, 2026, the usurper Robert Prevost, known as “Pope Leo XIV,” addressed leaders of ecclesial movements and lay associations at the Vatican, promoting a vision of Church governance rooted in “communion,” “free elections,” and “discernment” — a vision entirely divorced from the Church’s divine constitution and her hierarchical, sacramental nature. His address reveals not Catholic doctrine, but the culmination of the conciliar revolution’s transformation of the Church into a democratic, anthropocentric institution.

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