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Secular Court’s Hollow “Religious Freedom” Ruling Exposes Conciliar Apostasy

Catholic News Agency reports (January 7, 2026) that the U.S. Court of Appeals for the 9th Circuit upheld Union Gospel Mission of Yakima’s right to hire only employees adhering to their beliefs about marriage and sexuality. The court invoked the “ministerial exception” and “church autonomy” to block Washington’s anti-discrimination law, claiming this prevents government interference in religious missions. This ruling continues the legal trajectory from Hosanna-Tabor v. EEOC (2012) to Our Lady of Guadalupe School v. Morrissey-Berru (2020), extending protections to non-ministerial roles. Alliance Defending Freedom attorney Jeremiah Galus hailed it as affirming religious groups’ right to hire “fellow believers who share that calling.”

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Arizona’s Sacrilegious Assault on the Sacrament of Penance

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Catholic News Agency reports on Arizona House Bill 2039, introduced by state representative Anastasia Travers, which would impose felony charges on priests who refuse to violate the sacramental seal of confession when hearing allegations of child abuse during the sacrament. The bill mandates clergy report “reasonable suspicion” of ongoing abuse under penalty of class 6 felony (up to two years imprisonment and $150,000 fines). The article notes similar legislative attempts in Washington, Delaware, Vermont, Wisconsin, Montana, Hungary, and California, while acknowledging priests’ absolute canonical prohibition against violating the confessional seal under penalty of excommunication.

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Neo-Modernist Synodality Masquerading as Ecclesial Renewal

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The “Vatican News” portal (January 7, 2026) reports on an “Extraordinary Consistory of Cardinals” convened by “Pope” Leo XIV (Robert Prevost). The article emphasizes themes of “listening,” “dialogue,” and “collegiality,” framed as tools to guide the “Church’s mission.” The usurper of Peter’s throne insists that “it is not the Church that attracts, but Christ,” while advocating for “synodality as both an instrument and a style of cooperation.” The gathering’s stated purpose is to discuss priorities like “Evangelii Gaudium” and liturgical life, all under the nebulous banner of “walking together.” This spectacle exposes the conciliar sect’s capitulation to the modernist heresy, reducing the Church’s divine constitution to a human-centered dialogue club.

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Scottish “Bishops” Decry Buffer Zones While Failing to Condemn Abortion’s Intrinsic Evil

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Catholic News Agency reports that the Scottish “Bishops’ Conference” has denounced the Abortion Services (Safe Access Zones) Act 2024, which criminalizes prayer and pro-life advocacy within 200 meters of abortion facilities. The legislation explicitly bans silent vigils, leafleting, and “religious preaching” near 30 abortion centers across Scotland. While the “bishops” correctly identify the law’s assault on fundamental freedoms, their critique remains fatally compromised by theological modernism and refusal to name abortion’s intrinsic evil (Catechism of St. Pius X).

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Vatican’s “Pray with Pope” Initiative Masks Doctrinal Apostasy

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The VaticanNews portal (7 January 2026) reports on the “Pray with the Pope” initiative, a collaboration between the Dicastery for Communication and the Pope’s Worldwide Prayer Network. Antipope Leo XIV inaugurates this project with a January 2026 video message urging “prayer with the Word of God” as a “source of hope.” The initiative claims to foster “communion” through monthly prayer intentions addressing global issues like “peace and disarmament.” Paolo Ruffini, Prefect of the Dicastery, describes it as a “protected space” challenging modernity’s pace, while Fr. Cristóbal Fones frames it as an “open invitation” from a “synodal perspective.”

World

Conciliar Sect’s Humanitarian Narrative Omits Christ’s Kingship as Solution to Congo Crisis

Neo-Church Divisions Deepen with Proposed Liturgical Jurisdiction

Michael Reagan’s Death Highlights the Naturalism of Conciliar Catholicism

Cameroon Bishops’ Neutrality: A Betrayal of Christ’s Kingship

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VaticanNews portal (January 7, 2026) reports on Cameroonian bishops gathering in Kumba Diocese under the theme “Communion and Collegiality,” claiming to guide citizens without political partisanship. Bishop Agapitus Nfon declares: “We are not politicians… We cannot afford to be partisan” while providing mere “criteria” for electoral choices. This seminar occurs amid Cameroon’s socio-political turmoil, with attendees expecting “healing of wounds” from bishops who instead offer spiritualized inaction.

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Vatican II’s Pernicious Legacy Resurrected by Apostate Pretender

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The “Catholic News Agency” portal reports that the antipope Leo XIV, during his January 7, 2026 general audience, reaffirmed the “prophetic relevance” of the Second Vatican Council. This modernist usurper, presiding over the conciliar sect occupying Vatican structures, declared the council’s documents as the “guiding star” for what he erroneously calls “the Church’s journey,” while quoting his predecessor Benedict XVI (Joseph Ratzinger) who himself embodied the hermeneutic of rupture. The antipope claims the council “rediscovered the face of God as Father” and initiated “liturgical reform,” while promoting ecumenism and dialogue with the world as essential to the “ecclesial reform” still allegedly needed. This blasphemous assertion ignores the council’s role as the gateway to apostasy, constituting not renewal but the systematic demolition of Catholic tradition.

Author name: amdg