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The cited article reports that the U.S. Supreme Court has agreed to hear a challenge by parents (including practicing Catholics) to a Washington state law that prevents youth shelters from immediat…
The National Catholic Register reports that the Archdiocese of San Francisco, a juridical person within the conciliar sect, has announced a proposed $395 million settlement to resolve hundreds of sexual abuse lawsuits. Archbishop Salvatore Cordileone, a “prelate” whose authority derives not from the immutable constitution of the Church but from the post-conciliar paramasonic structure, stated that the settlement will “resolve all lawsuits related to child sexual abuse.” The archdiocese filed for Chapter 11 bankruptcy in 2023 in response to over 500 civil suits. Cordileone emphasized that parishes and schools must contribute to the settlement to “share in the work of making amends,” while simultaneously vowing to preserve “vital ministries.” This announcement places San Francisco among the largest abuse payouts in U.S. history, following Los Angeles ($880 million) and New York ($800 million). The entire spectacle is not merely a financial or legal crisis, but the logical, inevitable fruit of the conciliar revolution: a “Church” reduced to a corporate entity, stripped of its supernatural identity, and now paying the price of its own naturalistic humanism.
EWTN News reports that Colombia’s president-elect, Abelardo de la Espriella, has embarked on a tour of Catholic shrines to consecrate the nation to Marian protection and pray for various national causes. While presented as an act of personal piety, this political pilgrimage reveals the profound religious indifferentism that has infected Catholic public life since the conciliar revolution, where the supernatural distinctions between true and false religion are systematically erased in the name of “dialogue” and “life and family” coalitions.
EWTN News reports on the mobilization of Catholic nonprofits and local parishes in Venezuela to assist victims of the June 24 earthquakes, highlighting collaboration with the U.S. government and Jesui…
The Pillar portal reports that the upcoming “beatification” of Archbishop Fulton Sheen, scheduled for September 24, 2026, at The Dome at America’s Center in St. Louis, will require attendees—including priests wishing to concelebrate—to purchase tickets ranging from $15 to $25. Bishop Louis Tylka of Peoria, defending the scheme, argued that the “very significant cost” of renting a sports arena and the Ticketmaster platform necessitates this commercialization, comparing it to ticketed sporting events. The event is expected to draw 75,000 people, featuring Jumbotrons, an “expo” with over 100 vendors, and a pre-Mass program including a performance by Matt Maher. This spectacle represents the logical terminus of the conciliar revolution: the transformation of the sacred mysteries into a ticketed, commercialized entertainment product, where the grace of God is mediated through the logic of the marketplace.
The U.S. Supreme Court has agreed to hear a challenge to a Washington state law that prevents youth shelters from immediately notifying parents when runaway minors seek “gender transition” services. T…
EWTN News portal reports that the Archdiocese of San Francisco, a key stronghold of American progressivism, has offered a staggering $395 million settlement to resolve a wave of clergy sexual abuse lawsuits. Archbishop Salvatore Cordileone, a figure often presented as a “conservative” voice within the conciliar hierarchy, announced that this sum will “resolve all lawsuits related to child sexual abuse” under California’s expanded statute of limitations. This monumental payout, filed within the context of a Chapter 11 bankruptcy, is not merely a financial transaction; it is a glaring symptom of the moral and spiritual rot that has consumed the post-conciliar institution, proving that the “Church of the New Advent” is structurally incapable of holiness or even basic justice.
Vatican News portal reports on the aftermath of the Venezuelan earthquake, featuring an interview with Father Luis Antonio García Thomas, a “parish priest” in Caracas, who describes the devastation while praising the response of the conciliar structures and the words of “Pope” Leo XIV. The cited article relates how this cleric of the post-conciliar sect views the catastrophe as an opportunity for “synodality” and “evangelisation,” reducing the Church’s mission to social assistance and public prayer in squares, while the structural collapse of his church building is treated as a mere logistical detail rather than a profound symbol of the spiritual ruin wrought by the modernist revolution.
VaticanNews portal reports that “Pope” Leo XIV (Robert Prevost) has issued a final, dramatic appeal to the Superior General of the Priestly Society of Saint Pius X (FSSPX), Fr. Davide Pagliarani, urging them to cancel their planned episcopal consecrations without a pontifical mandate on July 1st. The letter, dated the Feast of Saints Peter and Paul, employs the gravest possible ecclesiastical language, warning that such an act would constitute a new schismatic act, depriving faithful of licit and even valid sacraments, and pleading with them not to “tear the seamless garment of Christ.” This theatrical plea is not an act of pastoral charity but a desperate maneuver by the conciar sect to consolidate its own authority and prevent the defense of Tradition from gaining independent hierarchical structure.
VaticanNews portal reports on the imposition of the pallium upon Richard Moth, the twelfth “Archbishop of Westminster” in the conciliar structure, during a ceremony in St. Peter’s Basilica on June 29, 2026. The article presents Moth’s own words describing the vestment as a “powerful sign” of closeness to the Petrine ministry, outlines his new role as President of the Catholic Bishops’ Conference of England and Wales, and highlights his priorities: opposing assisted dying legislation and pursuing ecumenical dialogue with the Church of England. The ceremony itself, the first in eleven years where the antipope physically imposed the palliums in Rome rather than having them sent via nuncios, is framed as a restoration of tradition — a claim that itself reveals the depth of the rupture caused by the conciliar revolution. What the article presents as a routine ecclesiastical event is in fact a concentrated display of the conciar sect’s fundamental errors: the reduction of the Church’s mission to naturalistic social activism, the embrace of schismatics as partners in “dialogue,” and the simulation of Catholic authority by men who lack any legitimate jurisdiction.
