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Antichurch

The Little Way and the Death of God: A Meeting That Never Was

[Antichurch] When a Hotel Elevator Becomes a Metaphor for Grace

NC Register portal reports on a curious historical coincidence: St. Thérèse of Lisieux and Friedrich Nietzsche may have stayed in the same Paris hotel in 1887, the former discovering in an elevator the metaphor for her “Little Way,” the latter, the prophet of the “death of God,” descending into madness and apostasy. The article, authored by a professor at Franciscan University, treats this near-encounter as a poignant tableau of sanctity and despair, a drama of grace and its rejection. Beneath the surface of this edifying tale, however, lies a profound theological and spiritual bankruptcy, a perfect distillation of the conciliar mentality that reduces the supernatural life to sentimental psychology and places the most radical opposition to the faith on a plane of mere philosophical curiosity.

Antichurch

South African Bishop Calves Anti-Migrant Violence While Embracing Modernist Naturalism and Abandoning Catholic Truth

News—Church in South AfricaSouth African bishop calls for calm ahead of anti-migrant deadlineProtest groups say undocumented migrants must leave by June 30.Luke CoppenJun 24, 202611ShareA South African bishop appealed for calm Wednesday ahead of a deadline, set by protest groups, for undocumented migrants to leave the country.Bishop Thulani Victor Mbuyisa, C.M.M. Credit: Screenshot from @sacbcofficial3253 YouTube channel.Bishop Thulani Victor Mbuyisa, C.M.M., said June 24 that the Church understood the protestors’ underlying concerns but believed they could not be resolved by targeting foreign nationals.ShareMbuyisa, the chairman of the justice and peace commission for the Southern African Catholic Bishops’ Conference, said: “As the June 30 deadline for all undocumented foreigners to leave South Africa approaches, we appeal for calm and urge all those involved in anti-migration protests to refrain from violence against foreign nationals and to respect and uphold the rule of law.”“We also call on the public to refrain from spreading misinformation, inflammatory rhetoric, and unverified videos that may further fuel fear, panic, and social tension.”South Africa, a country of about 65 million people that had a system of racial segregation known as Apartheid from 1948 to 1994, has seen a new wave of anti-migrant protests and attacks in 2026. Previous waves occurred in 2008, 2015, and 2019.Recent flashpoints have included KwaZulu-Natal, Gauteng, the Eastern Cape, and the Western Cape. Videos shared on social media depict vigilantes armed with sticks, clubs, and stones attacking suspected undocumented migrants.South Africa officially has more than three million foreign-born residents, principally from the nearby countries of Zimbabwe, Mozambique, Malawi, and Lesotho. But there are also an unknown number of undocumented foreigners, mainly from the same four nations, with smaller numbers from Ghana and Nigeria.South Africa suffered 350,000 job losses in the first quarter of 2026, mainly affecting young people. Its unemployment rate of 32.7% is one of the world’s highest.The organization March and March, which describes itself as a citizen-led movement for immigration reform, has called for all undocumented migrants to leave South Africa by June 30. The declaration is supported by other groups opposed to illegal immigration, but the government has stressed that the deadline has no legal validity.March and March’s founder Jacinta Ngobese-Zuma, a former radio presenter, has asserted that nationwide demonstrations planned for June 30 will be peaceful.“All we are asking for is for illegal immigrants to leave the country and for the government to enforce the laws that already exist,” she said June 23.In his June 24 statement, Mbuyisa, the 53-year-old Bishop of Kokstad, said: “We recognize that the underlying concerns which have prompted these protests — such as unemployment, crime, and pressures surrounding informal trading — are real and should not be dismissed.”“The economic hardships faced by many in our country are indeed serious and deserve a responsible and comprehensive response. However, lasting solutions will never be found in violence, scapegoating, or threats against foreign nationals.”South African Church leaders have expressed increasing alarm in 2026 about rising hostility toward migrants. There are almost 4 million Catholics in South Africa, with a significant foreign-born presence in big city parishes.Leave a commentThe country’s Catholic bishops issued a pastoral statement May 20 condemning “acts of violence, intimidation, and displacement directed at migrants and refugees.”The statement, signed by bishops’ conference president Cardinal Stephen Brislin, blamed the upheaval on failures in governance, accountability, and leadership.It said: “Competition for scarce resources such as jobs, housing, and public services has further intensified tensions between locals and migrants, particularly in economically disadvantaged communities.”“Porous borders, corruption within the Department of Home Affairs [the government body responsible for immigration control], and irregular immigration processes have weakened public confidence in the state’s ability to manage migration effectively.”South Africa’s President Cyril Ramaphosa outlined a five-point plan for tackling the crisis in a June 7 address to the nation. The plan focused on cracking down on law violations, securing borders, fighting corruption, reforming laws, and coordinating with other African nations.Cape Town’s Catholic Archbishop Sithembele Sipuka, the president of the ecumenical South African Council of Churches, met with Ramaphosa in Pretoria June 17.Speaking on behalf of a delegation of religious leaders, Sipuka said they had watched with dismay as individuals, mainly from other African countries, had been “hunted down, harassed, violated, their livelihoods destroyed, and their lives threatened unless they leave.”Addressing Ramaphosa, he went on: “Mr President, if tomorrow every African foreign national were to leave this country, our problems would still be with us. The lack of basic service delivery would persist. Unemployment would remain. The insecurity and the drugs would remain. Because the cause is not the foreigner. The cause is the elephant in the room. In isiXhosa we say ukufa kusembizeni — the problem is in the pot itself.”“That elephant is an education system that does not equip our young people to create work for themselves. It is the corruption that has hollowed out our institutions and collapsed the services on which communities depend. It is businesses that exploit foreign nationals for cheap labor to avoid paying fair wages — something you yourself noted in your address to the nation. To blame the stranger is to let these true culprits escape scrutiny.”Sipuka said later that the delegation had received assurances that law enforcement would be deployed to tackle violence ahead of the planned June 30 protests.

Antichurch

SSPX’s Open Letter to Leo XIV: A Schism Within a Schism of the Neo-Church

The EWTN Vatican Bureau reports (June 24, 2026) that the Society of Saint Pius X (SSPX) has issued an “open letter” and a “declaration of faith” to “Pope” Leo XIV and the College of Cardinals, while simultaneously proceeding with episcopal consecrations without papal approval—a act already branded by the conciliar authorities as “schismatic.” The SSPX “reaffirms attachment to Church tradition” and claims that “Tradition contains all the remedies for the deepest ills afflicting the Church and the world,” yet does so while canonically recognizing the very usurpers whose modernist reforms it claims to reject. This contradiction exposes the SSPX for what it is: a schism within a schism of the neo-church, a paramasonic structure that critiques the fruits of the conciar revolution while clinging to its poisoned root.

Antichurch

The Publication of Ratzinger’s Homilies: A Testament to Modernist Interiority and the Betrayal of the Papal Office

The National Catholic Register reports that the Vatican Publishing House has released an English collection of Benedict XVI’s private homilies, The Lord Holds Us By the Hand, spanning 2005–2017. The volume contains sermons from private Masses in the Apostolic Palace and Mater Ecclesiae Monastery, focusing on a “personal relationship with Jesus Christ.” A preface by Archbishop Georg Gänswein and an introduction by Jesuit Father Federico Lombardi further frame the work. The article emphasizes continuity with Joseph Ratzinger’s theological work and highlights his focus on Christ as an accompanying figure for today’s Christians. This publication is not a neutral event; it is a calculated act of the conciliar sect to reinforce the legacy of a key figure in the modernist revolution, using private, non-liturgical words to shape a narrative of orthodoxy while the Church remains in ruins.

Antichurch

Pope Leo XIV’s Address to Authors: A Masterclass in Modernist Naturalism

The National Catholic Register reports that on June 24, 2026, the usurper in the Vatican, “Pope” Leo XIV, met with 28 authors to mark the centenary of the Vatican Publishing House. His address praised writing as a human act leading to God, completely ignoring the supernatural order, the salvation of souls, and the true mission of the Church. This address is a perfect distillation of the conciliar revolution’s reduction of the Faith to a naturalistic humanism.

Antichurch

Benedict XVI’s Private Homilies: A Monument to Modernist Interiority Without the Supernatural

EWTN Vatican Bureau reports (June 24, 2026) that the Vatican Publishing House has released an English edition of Benedict XVI’s private homilies under the title “The Lord Holds Us by the Hand.” The article presents this collection as an edifying example of theological continuity and a model for personal relationship with Christ, while carefully omitting the complete absence of supernatural reality and doctrinal substance in these modernist meditations.

The article’s central thesis – that these private homilies are a guide for “today’s Christians” – is itself a condemnation of the post-conciliar religion: a subjective, naturalistic piety reduced to psychological accompaniment, entirely divorced from the supernatural mission of the Church, the salvific necessity of the Most Holy Sacrifice, and the reality of eternal judgment.

Antichurch

Florida Bishops’ Mercy Appeal: When the Church Becomes a Lobby for Murderers

EWTN News portal reports that the Florida Conference of Catholic Bishops has urged Governor Ron DeSantis to commute the death sentence of Dusty Ray Spencer, a 74-year-old convicted murderer who brutally stabbed and bludgeoned his wife to death in 1992. The bishops’ letter, while acknowledging the “tragic and horrific” nature of the crime, invokes “mercy” and the principle that “God is the author of life” — a formulation that, stripped of its pious veneer, reveals the complete capitulation of religion to secular sentimentality. The execution is scheduled for June 25; DeSantis signed the warrant on May 26. Spencer murdered his wife with a brick and a knife; her 17-year-old son witnessed the attack and attempted to intervene. The bishops cite childhood sexual abuse and paranoid personality disorder as mitigating factors, as though trauma dissolves the moral law.

Antichurch

The “Holy Father” of the Neo-Church: Literary Humanism Replaces the Kingship of Christ the King

VaticanNews portal reports that on June 24, 2026, the usurper in the Vatican, “Pope” Leo XIV, met with a group of secular authors to mark the centenary of the Vatican Publishing House. During this meeting, he delivered a speech devoid of supernatural truth, reducing writing to a naturalistic “act of humanity” that vaguely “leads to God,” while completely omitting the duty of the Church to lead souls to the true Faith and the social reign of Christ the King. This event is a glaring manifestation of the conciliar revolution’s apostasy, replacing the preaching of the Gospel of Christ with a naturalistic promotion of vague “human values” and empathy, characteristic of the anti-Church of the New Advent.

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