Author name: amdg

Archbishop Paul Coakley and Bishop David Bonnar in a Catholic cathedral reflecting on the spiritual bankruptcy of the Conciliar sect.
Antichurch

Bishops’ Response to Political Violence Exposes Spiritual Bankruptcy of the Conciliar Sect

The National Catholic Register reports that Archbishop Paul Coakley, president of the U.S. Conference of Catholic Bishops, and Bishop David Bonnar of Youngstown, Ohio, issued statements condemning violence after a shooting at the White House Correspondents’ Dinner in Washington, D.C., on April 25, 2026. The bishops called for prayers, emphasized that “violence is never the answer,” and urged a deeper look into the “human heart” to build peace. Their statements, while superficially aligned with Christian charity, are a masterclass in theological evasion, naturalistic humanism, and the complete abandonment of the Church’s supernatural mission.

Antichurch

Bishops Condemn Violence but Ignore the Root Causes of a Godless Society

EWTN News Staff reported on April 26, 2026, that Archbishop Paul Coakley, president of the U.S. Conference of Catholic Bishops (USCCB), and Bishop David Bonnar of Youngstown, Ohio, issued statements condemning the shooting at the White House Correspondents’ Dinner in Washington, D.C., where a gunman injured a Secret Service agent and forced the evacuation of President Donald Trump and other officials. The bishops called for prayer and emphasized that “violence is never the answer,” with Bonnar adding the platitude that “we all must look deeper into the human heart to build each other up rather than tear each other down.” Bishop Robert Barron of Winona-Rochester, Minnesota, similarly posted on X that “Jesus commanded us to love our enemies, and that includes our ideological opponents.” Yet in this torrent of pious-sounding but theologically vacuous verbiage, not a single one of these men — occupying positions of authority in the conciliar sect — thought it necessary to remind the faithful that the root cause of such violence is the organized rejection of Jesus Christ and His Law by civil society, precisely the evil that Pope Pius XI identified nearly a century ago when he wrote that “this kind of outpouring of evil has afflicted the whole world because very many have removed Jesus Christ and His most holy law from their customs, from private, family, and public life” (*Quas Primas*, 11.12.1925). The statements are not merely inadequate; they are symptomatic of the spiritual bankruptcy of an institution that has abandoned its divine mission.

Antichurch

The Neo-Church’s Open Doors: Inviting the World In, Shutting Christ Out

The National Catholic Register, citing EWTN and ACI Prensa, reports on the ordination of 10 men to the priesthood by the usurper Leo XIV on April 26, 2026, in St. Peter’s Basilica. The central theme of his homily was the exhortation to new “priests” to be “channels, not filters,” keeping the doors of the “Church” open to all, welcoming rather than excluding. He urged them to engage with “culture, people and life,” marveling at what God grows “without our having sown them.” Later, at the Regina Caeli, Leo XIV warned against “thieves” who rob freedom, dignity, and peace, citing various societal ills and consumeristic lifestyles, and also marked the 40th anniversary of the Chernobyl disaster. This entire spectacle, far from being a call to authentic Catholic priesthood, is a quintessential manifestation of the conciliar revolution’s naturalistic humanism and its systematic dismantling of the Church’s supernatural mission, reducing the sacred ministry to a facilitator of worldly “encounters” and “social friendship.”

Antichurch

The Neo-Church’s Open Doors: Where Welcome Replaces Worship

EWTN News portal reports that on April 26, 2026, the usurper Robert Prevost—styled “Pope Leo XIV”—ordained 10 men to the priesthood in the basilica desecrated by decades of modernist liturgy, delivering a homily saturated with the conciliar sect’s characteristic naturalism, horizontalism, and doctrinal void. His central exhortation—”You are a channel, not a filter”—encapsulates the entire apostate program of the post-conciliar structure: the abolition of doctrinal boundaries, the dissolution of the Church’s teaching authority into a universal welcome mat, and the reduction of the Catholic priesthood to a form of humanitarian social work stripped of its sacrificial and doctrinal substance.

World

The Sistine Chapel of the Andes: A Monument to True Faith in an Age of Ruins

EWTN News reports that the United States will provide $66,240 to restore the 17th-century St. James Church in Curahuara de Carangas, Bolivia, a structure adorned with biblical murals and declared a national monument in 1960. The project, announced by Bolivian officials and the U.S. Embassy, aims to repair the roof and walls while promoting tourism. Yet this act of preserving a relic of Catholic civilization stands in stark contrast to the systematic destruction of the faith that built it, as the modern world, including the conciliar sect occupying the Vatican, rushes to replace the worship of Christ the King with the worship of man and mammon.

Antichurch

Leo XIV’s Chernobyl Appeal: A Masterclass in Modernist Evasion

VaticanNews portal reports (April 26, 2026) that during his Regina Caeli address, Leo XIV commemorated the 40th anniversary of the Chernobyl nuclear disaster, calling for “discernment and responsibility” in the use of nuclear energy so that it may “serve life and peace,” while entrusting victims to God’s mercy. This seemingly innocuous appeal is, upon rigorous examination from the perspective of integral Catholic faith, a textbook example of the conciliar sect’s systematic reduction of all reality to naturalistic humanitarianism, while remaining obstinately silent on the supernatural order, the moral law, and the true causes of human catastrophe.

Antichurch

The Usurper on the Throne Reduces Christ to a Life Coach Warning Against “Thieves”

VaticanNews portal (April 26, 2026) reports on the Regina Caeli address of the usurper Leo XIV, in which he invites the faithful to trust the Lord and warns against “thieves” who seek to destroy joy and peace. The address, framed in the language of the Gospel of John, contrasts the Good Shepherd with those who would rob the faithful of their joy. Yet beneath this seemingly innocuous pastoral exhortation lies the same naturalistic, modernist reductionism that has characterized every utterance from the occupants of the Vatican since the abomination of desolation took possession of the Holy Place. What is presented as spiritual counsel is, in reality, a masterclass in omission — a discourse so devoid of supernatural substance that it could have been delivered by any secular motivational speaker, and so saturated with the conciliar spirit of horizontalism that it constitutes yet another act of sabotage against the integrity of the Catholic faith.

Antichurch

Le Barroux’s “Pie Pellicane”: Liturgical Wine in Service of the Conciliar Sect

National Catholic Register portal reports on the Abbey of Sainte-Madeleine du Barroux’s new sacramental wine, “Pie Pellicane,” produced by Benedictine monks in collaboration with theologians, claiming strict conformity with canonical requirements for altar wine. The article presents this as a renewal of liturgical integrity and a revival of papal tradition from Avignon. However, this entire enterprise operates within and lends credibility to the conciliar sect — the very structure that has systematically destroyed the sacred liturgy and whose “Mass” is a Protestantized abomination.

Antichurch

Eastertide Devotion in the Conciliar Sect: A Marian Distraction from the True Faith

The National Catholic Register portal, a prominent voice within the post-conciliar structures, offers an “explainer” on Eastertide, the 50-day liturgical season following Easter. The article, authored by Amy Smith, encourages the faithful to engage in various practices: feasting, praying the “Stations of Light” (Via Lucis), enjoying Easter flowers, focusing on Mary, and celebrating Pentecost as the “Church’s birthday.” While seemingly innocuous, this piece, viewed through the lens of integral Catholic faith, reveals a profound spiritual impoverishment and a subtle redirection of focus away from the essential truths of the Faith, characteristic of the post-conciliar revolution.

Spiritual

A Laywoman’s Quiet Witness Shows What True Vocation Support Looks Like

EWTN News portal reports on World Vocations Day about Lobdine Chisim, a 65-year-old lay teacher and catechist from Mariamnagar Parish in Bangladesh’s Diocese of Mymensingh, who received the Pro Ecclesia et Pontifice papal honor in 2025 for her decades of supporting priestly and religious vocations. The article describes how she financed her brother’s seminary education, accompanied young people through discernment, provided financial assistance to impoverished candidates, and was called a “caregiver of vocations” by local clergy. She is credited with playing a role in nearly all of the at least eight priests and seven religious sisters produced by her parish. While the article presents an edifying example of lay generosity, it is entirely silent on the catastrophic destruction of authentic formation by the post-conciliar revolution — the very revolution that has made such individual acts of charity a desperate substitute for what the Church’s own institutional structures were divinely ordained to provide.

Scroll to Top
Antichurch.org
Privacy Overview

This website uses cookies so that we can provide you with the best user experience possible. Cookie information is stored in your browser and performs functions such as recognising you when you return to our website and helping our team to understand which sections of the website you find most interesting and useful.