Author name: amdg

Antichurch

De Souza’s Kingdom: Earthly Paradise Over Christ the King

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The NC Register portal published a commentary by Father Raymond J. de Souza on March 30, 2026, meditating on the Second Word from the Cross. De Souza, a “priest” of the post-conciliar sect, interprets the Good Thief’s confession as a recognition of Christ’s kingship in opposition to earthly political powers, using examples from the American Revolution. He concludes that the remedy for political messianism is to “turn… to Christ, glorified not in majesty but in suffering,” seeking a personal “Paradise” beyond this world. The commentary’s central thesis is that Christ’s kingdom is purely spiritual and personal, with no direct implications for the social order, and that earthly politics inevitably leads to idolatry unless subordinated to this private, suffering-oriented piety.

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Legal Masquerade: Missouri v. Biden Settlement Exposes Post-Conciliar Naturalism

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The cited EWTN News article from March 31, 2026, reports on Dr. Aaron Kheriaty’s discussion of the settlement in *Missouri v. Biden*, a case that resulted in a consent decree restricting certain federal agencies from pressuring social media platforms to censor speech. The article frames this as a victory for free speech against government overreach, highlighting Kheriaty’s personal story of being fired from the University of California, Irvine, for refusing a COVID-19 vaccine mandate. While the settlement is presented as a precedent-setting blow against censorship, the analysis remains confined to a secular, constitutional framework, utterly devoid of the supernatural perspective and the social reign of Christ the King that constitute the immutable Catholic doctrine on the relationship between truth, authority, and the common good. The article’s fundamental error is its acceptance of the modern, naturalistic premise that “free speech” is an absolute right divorced from the moral law and the duty of the state to uphold the true religion, a premise condemned by the Magisterium.

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Good Friday Collection: Almsgiving Without Christ the King

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The Vatican News portal reports on the annual Good Friday Collection, promoted by Fr. Francesco Ielpo, Custos of the Holy Land, under the authority of the post-conciliar hierarchy. The article presents the collection as a continuation of a practice established by “Pope St. Paul VI” in 1974, aimed at supporting “living stones” (local Christians) and preserving holy sites in the Middle East. It frames this aid as a “tangible sign of hope and peace,” emphasizing social and educational projects while omitting any explicit call for the conversion of non-Catholics or the social reign of Christ the King. The underlying assumption is that the current “Pope” Leo XIV and the conciliar structure he leads possess legitimate authority to solicit and distribute these funds.

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White House and “Pope” Leo XIV: Dual Modernist War on Christ’s Kingship

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EWTN News portal reports on a March 30, 2026 press briefing where White House Press Secretary Karoline Leavitt defended military prayers after “Pope” Leo XIV stated that God “does not listen to the prayers of those who wage war.” This exchange is not a mere policy dispute but a profound manifestation of the post-conciliar apostasy, where both the conciliar “papacy” and the secular state operate within a naturalistic framework that entirely rejects the Social Kingship of Christ as defined by the immutable magisterium before 1958. The complete silence on supernatural realities—the state of grace, the authority of the Church, the final judgment—exposes a shared theological bankruptcy that reduces prayer to utilitarian ethics and the state to a pagan entity.

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