The paid-subscriber news roundup from The Pillar dated March 12, 2026, reports four items from the post-conciliar “Church”: first, the acceptance of resignations by “Pope Leo XIV” (the antipope Robert…
Summary: The Pillar Catholic portal reports on the appointment of “Archbishop” Luis Marín de San Martín as the new papal almoner by antipope Leo XIV, detailing his background as a synod organizer and expert on “St.” John XXIII. The article presents the evolution of the almoner’s role under antipope Francis from a low-profile charitable office to a prominent dicastery focused on global humanitarian aid, praising its “irreversible” synodal transformation. This narrative whitewashes the conciliar sect’s systematic replacement of the Church’s supernatural mission with a naturalistic, human-centered humanitarianism—the very Modernism anathematized by St. Pius X and Pope Pius IX. The article’s omission of Christ’s kingship, sacramental grace, and the final judgment exposes its apostate core, promoting a “Church” that serves the temporal order while abandoning the salvation of souls.
The Pillar portal reports allegations of psychological and spiritual abuse in the Sisters Adorers of the Royal Heart of Jesus, a women’s community linked to the Institute of Christ the King Sovereign Priest (ICKSP). Former postulants describe intimidation, unsafe living conditions, manipulative obedience teachings, isolation, and a culture of fear. Community superior Mother Madeleine-Marie claims the women “were unable to adapt” and that concerns were “exaggerations or misunderstandings.” Vatican officials are said to be planning a visitation. Expert Fr. Thomas Berg identifies “red flags” for spiritual abuse and calls for independent investigation. The article frames the issue as a dysfunction within a legitimate traditionalist community, urging reform and Vatican oversight.
The article’s entire framework is a product of the conciliar apostasy, naturalizing the crisis and diverting attention from the fundamental modernism that has corrupted even traditionalist enclaves.
The article from EWTN News reports the commutation of a death sentence by Alabama Governor Kay Ivey, celebrated by post-Conciliar “Catholic” leaders as a victory for the “culture of life.” It presents this as a clear application of the “consistent ethic of life” and echoes the 2018 revision of the “Catechism” by the “pope” Francis, which declared the death penalty “inadmissible.” The narrative frames the governor’s decision as an act of “mercy” aligning with a perceived evolution in Catholic social teaching. This perspective, however, represents a profound rupture with the unchanging doctrine of the Catholic Church and a capitulation to modern naturalistic humanism, stripping the state’s right to just retribution of its theological foundation.
The Death of a Conciliar Chaplain, Not a Catholic Martyr
The article from EWTN News reports the funeral of Father Pierre al-Rahi, a Maronite priest killed in southern Lebanon, with expressions of gri…
The Appointment of an Apostate Almoner: A Liturgy of Naturalism
The cited article from EWTN News reports that “Pope” Leo XIV has appointed Spanish Augustinian Archbishop Luis Marín de San Martín as p…
The EWTN News portal reports that Archbishop Edward Weisenburger of the Detroit Archdiocese has mandated a diocesan-wide fingerprinting policy for all employees, clergy, religious, and volunteers work…
The “Dignity Act”: A Blueprint for Secularist Social Engineering Masked as Catholic Compassion
The cited article from the National Catholic Register (March 12, 2026) reports on U.S. Representative Ma…
The Naturalistic Distortion of Lenten Penance
The cited article from the *National Catholic Register* (March 12, 2026), penned by David Mills, presents a commentary on St. Gregory of Nazianzus’s Lent…
The article from the National Catholic Register (March 12, 2026) reports on the meeting between Archbishop of Tehran-Isfahan Cardinal Dominique Mathieu and the current occupant of the Vatican, referred to as “Pope Leo XIV.” The piece frames the encounter as a routine diplomatic and pastoral event following the cardinal’s evacuation from war-torn Iran, emphasizing his leadership of a tiny Catholic community amidst geopolitical turmoil. The narrative is entirely naturalistic, focusing on geopolitical threats, diplomatic protocols, and the cardinal’s personal health, while utterly omitting any reference to the supernatural mission of the Church, the reign of Christ the King, or the catastrophic apostasy gripping the conciliar structures. This silence is not neutrality; it is the very voice of Modernism, reducing the Church to a mere humanitarian NGO and its leaders to geopolitical actors.
