Author name: amdg

Antichurch

Leo XIV’s Naturalistic Lament Over Middle East Violence

[ACI Stampa/EWTN News] reports that “Pope Leo XIV” addressed the Angelus on March 8, 2026, expressing “deeply disturbing news continues to arrive from Iran and the entire Middle East… concern that the conflict will spread and that other countries in the region, including beloved Lebanon, may again sink back into instability.” He prayed “that the thunderous sound of bombs may cease, weapons may fall silent, and a space for dialogue may open up” and entrusted this intention to the Virgin Mary. Reflecting on the Gospel of the Samaritan woman, he quoted the Jewish mystic Etty Hillesum and emphasized Lent as a time for interior renewal, concluding with a call for “equal dignity of man and woman” on International Women’s Day.

Antichurch

Leo XIV’s Peace Heresy: Denying Christ’s Kingship

The Vatican News portal reports that “Pope Leo XIV,” during the Sunday Angelus on March 8, 2026, prayed for an end to violence in Iran, invoking “Mary, Queen of Peace” to “intercede for those who suffer because of war” and “guide hearts along paths of reconciliation and hope.” He urged that “weapons might fall silent, and that a space for dialogue might open, in which the voice of the peoples may be heard,” warning that “stability and peace are not built with mutual threats, nor with weapons.” This appeal, framed within the post-conciliar “Church,” is not a Catholic peace prayer but a manifestation of apostasy, substituting the exclusive reign of Christ the King with the idolatry of naturalistic dialogue.

Sister Zita Rema in Bangladesh providing humanitarian aid to migrants amidst an urban setting with Islamic influences, representing modernist detachment from Catholic doctrine.
Antichurch

Naturalistic “Mercy” in the Service of the Conciliar Apostasy

The cited article from EWTN News (March 8, 2026) profiles Sister Zita Rema, a member of the Salesian Sisters of Mary Immaculate, operating within the Archdiocese of Chattogram—a structure of the post-conciliar sect. It presents her decades of service to migrants in Bangladesh as an unalloyed good, a model of Christian charity. This narrative, however, is a meticulously crafted piece of modernist propaganda that systematically omits the supernatural ends of the Catholic religion, replaces the salvation of souls with naturalistic social work, and implicitly legitimizes the conciliar revolution’s eradication of the Church’s hierarchical and missionary character. From the perspective of integral Catholic faith, the article is not a tribute to virtue but a symptom of the “abomination of desolation” standing in the holy place.

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