The article from EWTN News (March 1, 2026) reports the ordination of 26-year-old Father Erlin Pérez Vásquez in the Prelature of Yauyos, Peru, by Bishop Ricardo García, and highlights that Pérez was co…
The Naturalistic Gospel of “Dialogue”
The cited article reports that antipope Leo XIV, addressing pilgrims on March 1, 2026, urged an end to the “spiral of violence” concerning strikes on Iran, stati…
The ACI MENA news service reports that Bishop Paolo Martinelli, OFM Cap., of the Apostolic Vicariate of Southern Arabia (serving the UAE, Oman, and Yemen), issued a pastoral message on February 28, 2026, amid escalating conflict between Iran and U.S./Israeli forces. The bishop urged Catholics to “remain calm and serene,” “carefully follow” civil authorities, and pray the daily rosary for peace and reconciliation, including special intentions at Masses across the vicariate. The statement makes no reference to the Social Reign of Christ the King, the duty of states to recognize the Catholic Church, or the need for the conversion of Muslim-majority nations. Instead, it promotes a generic, naturalistic spirituality detached from Catholic doctrine, perfectly embodying the post-conciliar church’s abandonment of its supernatural mission.
The Sedevacantist Analysis of a Post-Conciliar “Conversion” Narrative
Summary of the Article’s Claims
The cited article from EWTN News (February 28, 2026) profiles Catalina Davis, a former New Age pr…
The article from EWTN News reports on the conclusion of the Lenten spiritual exercises for the Roman Curia, led by Bishop Erik Varden and presided over by the modern antipope “Leo XIV.” It presents a …
Summary: The EWTN News portal reports that the U.S. Commission on International Religious Freedom (USCIRF) has urged the U.S. State Department to add Turkey to its “Special Watch List” due to “severe violations of religious freedom,” citing the expulsion of foreign Christian missionaries and the closure of the Theological School of Halki. The article frames these issues through the lens of international human rights law and ecumenical concern for all “Christians,” implicitly endorsing the post-conciliar dogma of religious freedom. This advocacy for indifferentism and the separation of Church and State constitutes a direct repudiation of the integral Catholic faith, which demands the social reign of Christ the King and the exclusive rights of the one true Church.
The Vatican City State’s philatelic office has issued a stamp featuring the Ukrainian Greek Catholic Cathedral of the Resurrection of Christ in Kyiv, presented by Archbishop Emilio Nappa and Major Archbishop Sviatoslav Shevchuk. The stamp commemorates the 30th anniversary of the restoration of the Diocese of Kyiv, the 20th anniversary of the return of the UGCC’s patriarchal seat to Kyiv, and the 12th anniversary of the cathedral’s construction. Officials describe it as a sign of “closeness and affection” for a Church that has endured persecution and war, emphasizing themes of hope, resurrection, and “universal human values” of peace and fraternity. The presentation framed the cathedral as a “light that never goes out” amid the darkness of war. This act by the conciliar Vatican’s Governorate promotes a schismatic Eastern-rite body in full communion with the apostate post-conciliar hierarchy, celebrating its post-Soviet reorganization within the framework of the “Church of the New Advent.”
The European Commission’s recent decision to permit the use of the European Social Fund Plus (ESF+) for cross-border abortion access, while rejecting a new dedicated fund, represents a decisive act of…
The “Mercy” of the Apostasy: CAFEMIN and the Rejection of Christ the King
The Vatican News portal reports on the work of the Daughters of Mary of the Lord Saint Joseph at CAFEMIN in Mexico City, pres…
The article from EWTN News reports that the monumental wooden doors at the entrance of the Basilica of the Holy Sepulchre in Jerusalem were removed on February 19, 2026, for restoration work as part of an ongoing flooring project. The decision was made by consensus among the several Christian communities that share ownership and use of the site: the Roman Catholic Church, the Greek Orthodox Patriarchate, and the Armenian, Coptic, Syriac Orthodox, and Ethiopian Orthodox Churches. The doors, last repaired in 1810, showed structural deterioration. Temporary panels with photographic reproductions now cover the entrance. The article provides historical context, noting that after Saladin’s 1187 conquest, all doors were walled up and Christians had to pay a tax to enter. In the 14th century, religious of various denominations locked themselves inside to ensure continuous prayer. A small hatch in the door historically allowed food delivery and access to the lock. In 1832, Muhammad Ali of Egypt allowed daily opening and abolished the tax. The doors have also been sites of tension, such as a 2018 protest closure against discriminatory tax measures and pandemic closures.
This mundane report on architectural restoration is, in fact, a stark symbol of the post-conciliar Church’s abdication of Catholic sovereignty and its embrace of ecumenical indifferentism, which constitutes a direct betrayal of the immutable rights of the one true Church founded by Christ.
