EWTN News reports that the usurper Leo XIV, during a visit to northern Italy, paid tribute to St. Frances Xavier Cabrini, presenting her as a model for the Church’s response to migrants. This event, w…
Vatican News portal (June 20, 2026) reports on “Pope” Leo XIV’s visit to Sant’Angelo Lodigiano, the birthplace of St. Frances Xavier Cabrini, where he presented her life and legacy as a model for the Church’s approach to migration in the modern world. The visit, part of a pastoral journey to nearby Pavia, included Eucharistic Adoration and veneration of a relic of Cabrini’s heart. Leo XIV emphasized Cabrini’s “singular devotion and obedience to the Pope,” her “reading of the signs of the times,” and her dedication to migrants as a response to the “love of Christ revealed in His Sacred Heart.” He linked her witness to his own apostolic exhortation *Dilexi Te* and Pope Francis’s *Dilexit Nos*, encouraging young people to discover her writings and linking her charism to the Church’s commitment to “synodality.” The article concludes by suggesting Cabrini’s message remains unchanged in a world marked by migration and human suffering, urging the Church to respond with the “transforming love of the Heart of Christ.” This entire narrative is a calculated appropriation of a saint’s legacy to legitimize the conciliar sect’s modernist agenda, particularly its embrace of migration as a positive “sign of the times” rather than a complex reality demanding careful moral and theological discernment, all while obscuring the true supernatural mission of the Church.
EWTN News portal reports on the “Pope” Leo XIV’s visit to Pavia, Italy, on June 20, 2026, where he venerated the relics of St. Augustine and urged the city to honor human dignity and civic peace. The …
The National Register portal reports on a feature by Alexandra Greeley from June 20, 2026, titled “Meet the Couple Behind ‘Our Catholic Kitchen’.” The article presents Stephen and Emilie Sepcich, a husband-and-wife team behind a popular food blog that blends what is described as “culinary creativity with a distinctly Catholic approach to home and family life.” The piece details their backgrounds in “devout” Catholic families, their engagement with “tradition and the saints,” and their reliance on the intercession of figures like St. Thérèse and St. Padre Pio. It describes their culinary experiments, from pistachio pesto pasta to homemade baby food, all framed with the language of faith. The article’s thesis is that this couple successfully marries a superficial, modernist Catholicism with the Therapeutic Self, reducing the Faith to an accessory of domestic bliss and culinary adventure, while completely ignoring the supernatural reality of the Church, the social reign of Christ the King, and the objective moral order.
Vatican News portal reports on June 20, 2026, that the usurper “Pope” Leo XIV (Robert Prevost) during a pastoral visit to Pavia, Italy, urged citizens to take responsibility for the common good, descr…
The National Catholic Register reports on the installation of James Golka as the new “archbishop” of Denver, a position he assumed on March 25, 2026, following his tenure as “bishop” of Colorado Springs since 2021. Golka, who succeeded Samuel Aquila (appointed by the antipope Benedict XVI), shared his reflections in an interview with EWTN News, expressing surprise at his appointment and emphasizing his love for Jesus and his role as a pastor. He recounted his upbringing in Nebraska, his vocation to the priesthood, and the recent deaths of his parents, whom he claims to have felt present during his installation. Golka outlined his priorities for Denver as getting to know his priests, defending life, and listening to God’s plans for the archdiocese. This appointment, like all those made by the conciliar sect, is a selection of a man who will perpetuate the modernist revolution and the destruction of the true Faith.
VaticanNews portal reports on June 20, 2026, that the usurper Robert Prevost, styling himself “Pope Leo XIV,” made a pastoral visit to Pavia, Italy, where he venerated the relics of St. Augustine at the Basilica di San Pietro in Ciel d’Oro. Addressing clergy and laity, he spoke of avoiding pessimism, “reading the signs of the times,” the need to “turn inward” following St. Augustine’s teaching, and the importance of implementing “synodality” while potentially giving up past “structures and security.” The article presents these remarks as spiritually beneficial guidance for the faithful. This visit and its associated discourse are yet another manifestation of the post-conciliar apostasy, cloaking modernist errors in the mantle of a venerable Father of the Church while advancing the revolutionary agenda of the neo-church.
VaticanNews portal reports on the Colombian presidential runoff, presenting the choice between two candidates as merely “continuity or change,” while remaining characteristically silent on the supernatural dimension of governance and the absolute duty of the State to uphold Catholic social order. The article frames a contest between a Marxist negotiator and a law-and-order populist, yet neither candidate is evaluated against the immutable principles of the Church’s social doctrine, which demands that civil authority serve the common good under God, not under the dictates of revolutionary ideology or secular pragmatism.
EWTN News portal reports on the testimony of Carmen Molina, a pediatric palliative care nurse at the Child Jesus Children’s Hospital in Madrid, who shared her experience accompanying terminally ill children and their families during an event organized for the visit of the antipope Leo XIV to the Movistar Arena in Madrid. The article presents Molina’s reflections on suffering, hope, and the meaning of life, emphasizing that “what counts is the love given or not given” and that “life is not measured by success or productivity but by authenticity and love.” While the testimony contains some superficially religious language, a thorough analysis reveals the complete absence of specifically Catholic supernatural doctrine, reducing the faith to a vague sentimental humanism indistinguishable from secular palliative care philosophy.
VaticanNews portal reports that at least five people were killed in Israeli airstrikes and drone attacks across southern Lebanon overnight and early Saturday, less than a day after a ceasefire between Israel and Lebanon took effect. The violence follows a deadly wave of Israeli strikes on Friday that killed at least 47 people and wounded 97 others. The truce was announced after the United States and Iran signed a memorandum of understanding aimed at reducing regional tensions. Lebanon was pulled into the conflict in March after Hezbollah launched rockets and drones into Israel, prompting an expansive bombing campaign by Israel, which now occupies about 5% of Lebanese territory in the south. Around one million people remain displaced, and dozens of southern communities have been heavily damaged or destroyed. While VaticanNews presents this as a humanitarian tragedy, the report is conspicuously silent on the spiritual dimensions of the conflict, the moral duties of the belligerents under Catholic just war doctrine, and the absolute sovereignty of Christ the King over all nations—revealing the conciliar sect’s characteristic reduction of every crisis to mere political and humanitarian categories, stripped of supernatural truth.
