The B.C. Catholic portal (November 16, 2025) reports neuroscientist Kathlyn Gan’s claims that sacred music “enriches and strengthens the brain,” mitigates Alzheimer’s risk, and fosters social connections. While acknowledging music’s role in spiritual growth, the article prioritizes therapeutic utility over supernatural purpose, exemplifying the conciliar sect’s naturalization of sacred realities.
The Catholic News Agency portal reports on the University of Notre Dame’s elimination of “acceptance and support for the Catholic mission” from staff values, framing this as part of a broader “update” to institutional priorities. Heather Christophersen, the university’s Human Resources President, claims this change intends to make Catholic mission “all-encompassing” while simultaneously admitting the institution does not monitor staff religious affiliation. The article contrasts this with positive developments in other dioceses – Hartford’s new schools and St. Anselm College’s $40 million donation – presenting Notre Dame’s secularization as merely administrative refinement.
VaticanNews portal reports (November 16, 2025) that the antipope Leo XIV (Robert Prevost) issued appeals during his Sunday Angelus message for victims of violence in Bangladesh, Sudan, Nigeria, and the Democratic Republic of Congo. The article quotes him lamenting “discrimination and persecution of Christians” while decrying attacks on places of worship. He further invoked “God’s mercy” and called for believers to “work together for the common good,” extended condolences for Peruvian road accident victims, and mentioned Italy’s “Day of Prayer for Victims of Abuse.” The entire performance constitutes a sacrilegious parody of authentic papal authority.
The VaticanNews portal (November 16, 2025) reports on an Angelus address by antipope Leo XIV (Prevost) during the “Jubilee of the Poor,” wherein he describes persecuted “Christians” as “witnesses of truth, justice, hope.” The antipope claims Christ’s words in Luke 21 provide comfort amid global conflicts and that persecution manifests through both “weapons and death” and “ideological manipulation.” He asserts martyrs demonstrate “God’s grace is capable of transforming even violence into a sign of redemption,” concluding with an invocation to Mary as “Help of Christians.” This performance epitomizes the conciliar sect’s substitution of supernatural faith with anthropocentric sentimentality.
Catholic News Agency reports on “Fr. Rico” of the “Order of St. Elias” and layman Diego allegedly “liberating” 110 Pakistani Christians from debt bondage in 2025 through financial payments to Muslim businessmen. The article describes generational slavery in brick kilns, forced conversions, and plans to establish “PaX communities” for economic rehabilitation.
The VaticanNews portal (November 16, 2025) reports on a Mass celebrated by antipope Robert Prevost (“Leo XIV”) for the “Jubilee of the Poor,” where he declared: “There can be no peace without justice, and the poor remind us of this” while lamenting “so many forms of poverty oppress our world” including “material poverty” and “moral and spiritual poverty” among youth. The ceremony gathered 6,000 attendees inside St. Peter’s Basilica with 12,000 more outside. Prevost invoked his first Apostolic Exhortation “Dilexi te” (I have loved you) to present the conciliar sect as a “mother of the poor” offering “justice and welcome” while decrying war as evidence of humanity’s “helplessness.”
VaticanNews portal reports on November 16, 2025, about a terrorist attack by ADF militants (aligned with Islamic State) against a hospital run by the Sisters of the Presentation in Byambwe, North Kivu, DR Congo. Around 20 civilians including maternity patients were slaughtered, medical supplies looted, and facilities burned. Italian missionary Fr. Giovanni Piumatti condemns the “shameful silence” of the international community while noting the attackers’ superior weaponry and alleged Western economic interests in Congo’s mineral wealth. The article quotes antipope Leo XIV’s generic July 2025 statement about praying for victims and urging “local and international leaders” to prevent future attacks. This blood-soaked narrative unwittingly testifies to the collapse of post-conciliar ecclesiastical diplomacy and the West’s apostasy from Christ the King.
The Vatican News portal (November 16, 2025) reports on the European Laudato Si’ Alliance (ELSiA) – a coalition of seven Catholic organizations – urging the European Union to address the global debt crisis through its “Turn Debt into Hope” campaign. This initiative, framed around the ninth World Day of the Poor, demands a UN-mediated debt resolution mechanism prioritizing “human development and environmental sustainability.” The article quotes Luisa Fondello of Caritas Europa claiming debt relief constitutes “justice before charity” and cites antipope Leo XIV’s exhortation Dilexi Te to justify socioeconomic activism.
Vatican News portal reports on November 15, 2025 that antipope Leo XIV received filmmakers including Spike Lee and Cate Blanchett, claiming cinema expresses “humanity’s deepest spiritual search” and “longing for the infinite.” The usurper of Peter’s throne praised film as “an intersection of desires, memories and questions” that educates minds and gives pain “new meaning,” while quoting apostate Paul VI’s modernist appeal to artists. This sacrilegious spectacle reduces religion to emotional manipulation through moving images – the antithesis of Catholic sacramental theology.
The Catholic News Agency portal reports (November 15, 2025) that antipope Leo XIV transferred 62 indigenous artifacts to Canadian bishops, framing this as “a concrete sign of dialogue, respect, and fraternity.” The objects, originally sent to Rome for Pius XI’s 1925 Missionary Exhibition, are portrayed as tools for “reconciliation” with Canada’s indigenous communities. The article emphasizes Leo XIV’s continuity with Francis’ 2022 apology for Church involvement in residential schools and the 2023 rejection of the “Doctrine of Discovery,” presenting these acts as milestones in healing “acts of evil against indigenous populations.” This theatrical restitution epitomizes the conciliar sect’s surrender to cultural relativism.
