Author name: amdg

Antichurch

Vatican “Pope” Promotes Naturalistic Peace Over Christ’s Reign

The NC Register/CNA portal reports that the individual occupying the Vatican, “Pope Leo XIV,” issued a plea for a ceasefire in the Middle East during his March 15, 2026, Angelus address. While expressing sorrow for the suffering in the region, his appeal centered on the generic principles of “dialogue,” “justice,” and “peace,” framed within a naturalistic humanitarianism. He stated, “Violence will never lead to the justice, stability, or peace that peoples hope for,” and urged leaders to “let the fire cease and let paths of dialogue be reopened.” In a separate reflection, he emphasized that faith “is not a renunciation of reason” and helps believers “look from the point of view of Jesus,” quoting the post-conciliar encyclical *Lumen Fidei*. The core message presented a Christianity focused on worldly solidarity and “open eyes” to suffering, devoid of any call for the public and social reign of Christ the King or the conversion of nations to the Catholic Faith. This constitutes a complete surrender to the modernist errors condemned by the pre-conciliar Magisterium, reducing the Church’s mission to a mere agency for naturalistic humanism and interreligious dialogue, while silently apostatizing from the divine mandate to subject all human societies to the law of Christ.

Bishops Bernardin Francis Mfumbusa and Edwin Mwansa Mulandu promoting synodality in front of a Catholic church
Antichurch

Synodality: African Bishops Promote Apostate Horizontalism

The cited article from VaticanNews (March 15, 2026) reports on the launch of a synodality formation manual by the Association of Member Episcopal Conferences in Eastern Africa (AMECEA). Bishop Bernardin Francis Mfumbusa of Kondoa Diocese, Tanzania, whose address was delivered by Bishop Edwin Mwansa Mulandu of Mpika Diocese, Zambia, stated that the success of synodality implementation depends entirely on the bishops. The manual, developed through a “collaborative” process involving clergy, religious, and laypeople, is presented as the tool for this transformation. Priests are identified as “the first point of encounter” for the synodal vision. The article frames this as a continuation of the “journey” mandated by the antipope “Leo XIV” and rooted in the “spirit” of Vatican II’s Optatam Totius and Presbyterorum Ordinis.

The thesis is clear: the conciliar sect is actively exporting its revolutionary, apostate principle of “synodality”—a disguised form of democratic naturalism—to the African continent, using local bishops as agents of the revolution and framing the destruction of hierarchical, monarchical Church governance as “formation.”

Antichurch

Conciliar Sect’s Peace Appeal: Christ the King Excluded from Middle East Crisis

Vatican News reports that the antipope “Pope Leo XIV” has issued an appeal for ceasefire and dialogue in the conflict between the U.S., Israel, and Iran, expressing concern for civilian casualties and displacement. This appeal, however, reveals the profound apostasy of the post-conciliar hierarchy, which replaces the supernatural mission of the Catholic Church with naturalistic humanism, omits the indispensable reign of Christ the King over nations, and legitimizes the illicit authority of the conciliar sect’s figurehead. The complete absence of any call for conversion, sacramental grace, or the social kingship of Christ exposes the modernist bankruptcy of this so-called “papal” intervention.

Pope Leo XIV standing in the restored papal apartment of the Apostolic Palace, surrounded by religious artifacts and solemn secretaries.
Antichurch

Papal Apartment Move: Neo-Church’s False Tradition Show

The article from EWTN News reports that the man calling himself Pope Leo XIV has moved into the traditional papal apartment in the Apostolic Palace, over ten months after his election, reversing the precedent set by “Pope” Francis who lived at Casa Santa Marta. It presents this as a restoration of custom, noting the apartment’s features and the pope’s secretaries. The piece frames the move within a narrative of returning to pre-conciliar norms, while omitting any reference to the doctrinal revolution, the loss of faith, or the metaphysical realities of the papacy.

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