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Digital Missionary School: The Conciliar Sect’s Statistical Gospel Without the Cross

The EWTN News portal reports that the Colombian Bishops’ Conference, a branch of the post-conciliar conciliar sect, launched a “Digital Missionaries School” last weekend. The initiative, involving nearly 500 live participants and over 1,400 registrants for recorded content, aims to train “missionaries” for the “digital continent” through seven monthly sessions culminating in an in-person gathering in Cali. The launch featured “Bishop” Juan Carlos Cárdenas Toro, “Bishop” Dimas Acuña, and Monsignor Lucio Adrián Ruiz from the Vatican’s Dicastery for Communication. Ruiz emphasized that digital mission is “not merely techniques or strategies” but “ecclesial presence,” while warning against reducing evangelization to metrics: “It’s not measured in followers but in communion, in encounter.” Father Álvaro Serrano Bayán added that “the mission does not depend on the algorithm but on prayer,” encouraging missionaries to keep alive the “inner fire” kindled by “prayer, community, and the Holy Spirit.” This initiative perfectly encapsulates the conciliar sect’s substitution of statistical, horizontal, and naturalistic activism for the supernatural mission of the true Church: converting souls to the Catholic Faith through the preaching of the Gospel, the administration of the sacraments, and the call to penance.

Archbishop Kulbokas administering sacrament to soldiers in a war-torn Ukrainian church amidst destruction and spiritual revival.

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War Zones Without Unbelievers: The Nuncio’s Testimony and the Silence on Apostasy

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National Catholic Register portal reports that Archbishop Visvaldas Kulbokas, the apostolic nuncio to Ukraine, described an extraordinary religious revival in Ukraine’s war zones during Russia’s ongoing invasion. In an interview with the Lithuanian magazine Kelionė, the nuncio recounted stories of military chaplains, soldiers seeking absolution over medical treatment, and claimed that in Kherson “there are no unbelievers left,” with the Catholic parish growing fivefold despite the civilian population dropping to one-fifth of its prewar size. This testimony, presented as evidence of grace amid suffering, demands rigorous examination against the unchanging Catholic faith, for the article’s omissions reveal a far graver spiritual crisis than any missile strike.

Archbishop Visvaldas Kulbokas in a war-torn Ukrainian landscape with soldiers and chaplains, symbolizing false conversions without true doctrine.

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War as the New Evangelization: The Nuncio’s Testimony and the Silence of Doctrine

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EWTN News portal reports (May 9, 2026) that Archbishop Visvaldas Kulbokas, the Vatican’s apostolic nuncio to Ukraine, declared in an interview with the Lithuanian magazine Kelionė: “In Kherson, there are no unbelievers left.” The article presents the war in Ukraine as an engine of religious revival, citing growing Catholic parishes, conversions from Orthodoxy and Protestantism, and the heroic presence of chaplains on the front lines. Yet beneath this narrative of spiritual resurgence lies a profound silence—on doctrine, on the supernatural order, on the true nature of conversion, and on the apostasy festering within the very structures claiming to shepherd souls. This is not evangelization; it is the sacralization of suffering without truth.

The so-called 'Pope Leo XIV' (Robert Prevost) in Vatican regalia receives Haitian Prime Minister Alix Didier Fils-Aimé in the Apostolic Palace.

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The Usurper on Peter’s Throne Receives Haiti’s Prime Minister — A Diplomatic Charade Masking Spiritual Bankruptcy

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VaticanNews portal reports that the usurper Robert Prevost, styling himself “Pope Leo XIV,” received Haitian Prime Minister Alix Didier Fils-Aimé in the Vatican on May 9, 2026. The meeting was followed by discussions with Cardinal Pietro Parolin and Archbishop Paul Richard Gallagher at the Secretariat of State, described as “cordial,” focusing on the socio-political, humanitarian, migration, and security crises in Haiti. The entire spectacle is a textbook exercise in the post-conciliar substitution of supernatural mission with worldly diplomacy — the abomination of desolation occupying the Vatican reduces the Church of Christ to yet another NGO pleading for international aid.

Usurper antipope Leo XIV promoting religious indifferentism in Senegal, 2026.

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The Usurper Antipope Preaches Religious Relativism to Muslims While the True Faith Burns

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VaticanNews portal reports that on May 9, 2026, the usurper antipope Leo XIV (Robert Prevost) received representatives of Muslim communities in Senegal, calling for interreligious “dialogue,” condemning the “instrumentalization of God’s name” for political or military purposes, and promoting a vision of “fraternity” and “peaceful coexistence” between Christians and Muslims. He described Senegal as a “model of peaceful coexistence among Christians, Muslims, and believers of other traditions,” and asserted that “together, we, Christians and Muslims, believe that every human being is shaped by the hands of God, and therefore clothed with a dignity that no law nor any human power has the right to confiscate.” He further urged joint action “to condemn every form of discrimination and persecution founded on race, religion, or origin” and “to raise our voice in favor of every minority that suffers.” This address is a textbook specimen of the post-conciliar apostasy: a heretical equalization of the true religion with a false one, delivered from the highest platform of the counterfeit church, and revealing in a single speech the entire spiritual catastrophe wrought by the conciliar revolution.

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The Holy See’s Pavilion at Venice Biennale: Contemplation Without Doctrine or the New Age in the Vatican

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Article from VaticanNews portal (May 9, 2026) reports on the inauguration of the Holy See’s second pavilion at the 61st Venice Biennale, inspired by Saint Hildegard of Bingen and centered on themes of contemplation, silence, and listening as pathways to spiritual renewal. Cardinal José Tolentino de Mendonça and Patriarch Francesco Moraglia delivered addresses emphasizing the need for “cultural prophets” and the Benedictine tradition of listening, while singer-songwriter Patti Smith performed with Soundwalk Collective. The event is framed as a contribution to peace and dialogue among peoples. This article exposes how the conciliar sect instrumentalizes Catholic aesthetics to advance a naturalistic, syncretistic spirituality devoid of dogmatic content, true conversion, and the supernatural order, effectively reducing the Church’s mission to a vague, New Age-inspired “human renewal.”

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The Idol of “Leo XIV” and the Neo-Church’s Cult of Personality

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National Catholic Register portal reports on the first anniversary of the enthronement of the usurper Robert Prevost, who styles himself “Pope Leo XIV.” The article, written by Amy Smith, celebrates this individual’s year in the Vatican, highlighting his “tender moments,” his “pastoral approach,” his book recommendations, and the commercial merchandise — children’s books — produced to cultivate devotion to his person. The portal describes his greeting to the crowds, his visit to Pompeii, his “pizza delivery,” and the canonizations he has performed. The article quotes his exhortations to read books and cites his favorite spiritual authors. This piece of hagiographic journalism, dressed in the language of piety, is in reality a textbook case of the neo-church’s systematic substitution of the cult of Christ the King with the cult of a personality — the very “cult of man” condemned by Pope St. Pius X as the synthesis of all Modernist errors.

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When the Bar Replaces the Altar: The Emmaus Happy Hour and the Reduction of Faith to Socializing

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EWTN News reports on the “Emmaus Happy Hour,” a monthly gathering of young adult Catholics in Washington, D.C., founded by Fady Antoon. The event, described as being “rooted in authentic friendship and the spirit of the early Church,” brings together Catholics and the “Catholic-curious” for cocktails, community, and charitable donations. Antoon cites the Acts of the Apostles as inspiration, emphasizing prayer, breaking bread, and caring for the community. The happy hour, which began in June 2025, has drawn up to 190 attendees and claims to have facilitated 15 marriages and three job placements. It starts with a priest-led prayer but otherwise lacks formal structure, aiming to be a “support system” and a gateway for fallen-away Catholics to return to the Church. This article exemplifies the post-conciliar reduction of the Faith to mere socializing, where the sacred is diluted by the profane, and the pursuit of holiness is supplanted by the pursuit of worldly connections and cocktail-fueled camaraderie.

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Leo XIV to ALS Patients: Prophets of a World That Rejects the Redemptive Cross

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Vatican News portal reports that on May 9, 2026, the usurper Robert Prevost, styling himself “Pope Leo XIV,” received members of the Italian Association for Amyotrophic Lateral Sclerosis (AISLA) at the Vatican, praising patients as “prophets” who teach the world the “true value of life,” commending an “alliance of closeness,” and affirming that “pain and suffering cannot stop love or extinguish the power of God.” The address, saturated with the therapeutic naturalism and anthropocentric piety characteristic of the conciliar sect, reduces the Church’s supernatural mission to a sentimental accompaniment of the suffering, while remaining entirely silent on the redemptive value of suffering united to Christ’s Passion, the necessity of the sacraments, the reality of sin, and the eternal destiny of the soul. This address is not merely deficient — it is a textbook exposition of the modernist inversion that has gutted the Catholic faith and replaced it with a religion of pure humanitarianism.

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Leo XIV’s Sahel Address: A Masterclass in Modernist Substitution of Supernatural Charity for Naturalistic Humanism

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VaticanNews portal reports (May 9, 2026) that the antipope Leo XIV met with the Board of Directors of the John Paul II Foundation for the Sahel, urging “renewed commitment to peace, solidarity and integral human development” in the Sahel region, invoking Saint Augustine on peace while praising the Foundation’s work on food security, water access, sustainable agriculture, and collaboration with the Dicastery for Promoting Integral Human Development — all framed within the conciliar buzzwords of “subsidiarity and synodality” and “our common home.” This address, stripped entirely of any mention of the supernatural mission of the Church, the necessity of conversion to the Catholic faith, the Most Holy Sacrifice of the Mass, or the Kingship of Christ, is a textbook exposition of the post-conciliar apostasy: the systematic reduction of the Church’s divine mandate to a humanitarian NGO operating under the banner of “integral human development.”