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The Beatification of Fulton Sheen: A Triumph of Conciliar Apostasy

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The NCRegister portal reports on the upcoming beatification of Fulton Sheen, scheduled for September 24, 2026, in St. Louis. Bishop Louis Tylka of Peoria, author of the commentary, presents Sheen as a model evangelist whose legacy of “clarity in confusion, hope in anxiety, truth spoken with love” is needed today. The article highlights Sheen’s media prowess—his radio program The Catholic Hour and the television show Life Is Worth Living, which allegedly reached 30 million viewers—as well as his denunciations of communism and consumerism. It emphasizes his personal piety, specifically his daily Holy Hour, and notes his role in converting prominent figures like Clare Boothe Luce and Henry Ford II. Bishop Tylka frames the beatification, which requires two miracles, as a milestone for the American Church, coinciding with the papacy of Leo XIV, the first American antipope. The commentary concludes by inviting the faithful to the celebration, where Cardinal Luis Tagle will serve as papal representative.

This beatification is not a triumph of the Faith, but a calculated maneuver by the conciliar sect to canonize the very modernist spirit that has devastated the Church, using a man whose later silence and complicity enabled the triumph of the Antichrist within the Vatican.

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Patti Smith’s “Sonic Prayer” Inaugurates the Holy See Pavilion at the Venice Biennale: A Descent into Profanity

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Vatican News portal reports that on May 8, 2026, the Holy See Pavilion at the 61st International Art Exhibition of the Venice Biennale will be inaugurated by Patti Smith, an artist known for her counter-cultural and often anti-establishment background, presenting a “Sonic Prayer” alongside the Soundwalk Collective. The project, titled “The Ear Is The Eye Of The Soul,” draws inspiration from Hildegard of Bingen and aims to explore listening as an artistic, spiritual, and human experience across two Venetian venues. This event, promoted by the Dicastery for Culture and Education and commissioned by Cardinal José Tolentino de Mendonça, exemplifies the post-conciliar Church’s relentless pursuit of relevance through secular cultural engagement, substituting authentic Catholic liturgy and doctrine with profane artistic expressions that border on syncretism and outright irreverence.

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The Fifteen Saturdays Devotion: A Trojan Horse of Conciliar Spirituality

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EWTN News reports on the release of a new edition of “The Fifteen Saturdays of the Most Holy Rosary,” timed to coincide with the visit of the antipope Leo XIV to Pompeii on May 8, 2026. The article promotes the devotion of St. Bartolo Longo, canonized by the same antipope on October 19, 2025, and presents his dramatic conversion from Satanism as a model for the faithful. Dominican Father Joseph-Anthony Kress is quoted extensively, extolling the devotion’s Christocentric and contemplative nature, its integration of sacramental life, and its role in fostering perseverance. The article also notes that Longo’s work inspired John Paul II’s addition of the luminous mysteries to the rosary. This entire narrative, however, is a masterful exercise in conciliar hagiography, designed to legitimize the neo-church’s apparatus of “saints,” devotions, and sacramental life, while obscuring the theological bankruptcy and spiritual dangers inherent in the post-conciliar revolution.

Pope Leo XIV at Bata prison with banner reading 'Culture of Peace'.
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The Reign of Christ the King Submerged in the Humanitarian Papal Circus

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EWTN News portal reports on the first year of the pontificate of Robert Prevost, known as Leo XIV, listing ten “powerful moments” of his reign, from the inaugural Mass, through canonizations, to trips to Africa and Lebanon. The article, permeated with the language of “fraternal communion,” “servant leadership,” and “reconciliation,” presents a spectacle that is the antithesis of the papal office as understood by the perennial Magisterium.

Antipope Robert Prevost as Pope Leo XIV celebrating Mass at the Shrine of Our Lady of the Rosary in Pompeii, surrounded by worshippers holding rosaries.
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Pope Leo XIV in Pompeii: Marian Devotion as a Cloak for Conciliar Apostasy

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VaticanNews portal reports on May 8, 2026, that the usurper Robert Prevost, styling himself “Pope Leo XIV,” celebrated Mass at the Shrine of Our Lady of the Rosary of Pompeii to mark the first anniversary of his illegitimate pontificate. He invoked Marian devotion and prayed for peace amid global conflicts, calling on God to “calm fratricidal hatred” and “enlighten world leaders.” This spectacle of false piety, performed by an antipope occupying the See of Peter, reveals the conciliar sect’s strategy of using Marian sentiment to mask its systematic destruction of Catholic doctrine and its complicity in the modernist apostasy condemned by St. Pius X.

A critical depiction of the usurper Robert Prevost, known as "Pope" Leo XIV, at the Shrine of Pompeii promoting modernist devotional practices.
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Leo XIV at Pompeii: A Masterclass in Modernist Devotion and the Erasure of Catholic Truth

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VaticanNews portal reports on May 8, 2026, that the usurper Robert Prevost, known as “Pope” Leo XIV, made a pastoral visit to the Shrine of Pompeii, where he met with charitable workers at the so-called “Temple of Charity.” In his discourse, he urged trust in Jesus as a “friend,” promoted the Rosary as a “hidden force,” and invoked Saint Bartolo Longo—whom he himself “canonized”—as a model of charity. The entire event is a textbook example of post-conciliar sentimentalism, devoid of doctrinal substance, and designed to project an image of the “Church” as a humanitarian NGO rather than the one true Ark of Salvation.

Archbishop Rozanski, Cardinal Cupich, Bishop McClory, and Bishop Lucia in a solemn cathedral discussing the election of Pope Leo XIV.
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The American Puppet: US Bishops Fawn Over Their Man in the Vatican

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The National Catholic Register, a portal long since captured by the conciliar sect, reports on the first anniversary of the election of the usurper Robert Prevost, who has taken the name Leo XIV. The article, sourced from CNA/EWTN — itself a mouthpiece of the post-conciliar apparatus — presents a video message from various American “bishops” recounting their “shock” and “excitement” at the election of a fellow American to the papal throne. Archbishop Mitchell Rozanski of St. Louis admitted he “had to do a double take, because conventional wisdom has been that there will never be a pope from the United States.” Cardinal Blase Cupich of Chicago boasted of a “double sense of pride” that “Chicago produced a pope.” Bishop Robert McClory of Gary, Indiana, described “a tremendous kind of excitement and joy,” while Bishop Douglas Lucia of Syracuse recalled the bewildered reaction of his staff: “Who’s that?” The entire spectacle is a textbook display of the nationalist, worldly, and fundamentally anti-Catholic spirit that animates the conciliar sect — a spirit that has nothing whatsoever to do with the supernatural mission of the Roman Pontiff and everything to do with the geopolitical machinations of the abomination of desolation occupying the Vatican.

Portrait of the Prevost brothers in a Catholic study, symbolizing the conciliar sect's refusal to confront doctrinal error.
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“Family Is Forever”: The Prevost Brothers’ Political Charade Exposes the Conciliar Sect’s Cowardice

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The National Catholic Register reports on John Prevost, older brother of the current usurper of Peter’s throne, Leo XIV (Robert Prevost), describing how the three Prevost brothers—John, Leo, and Louis—maintain weekly phone calls while deliberately limiting political discussions due to their differing views. John Prevost told CNN’s Erin Burnett: “Families fight, but family is forever,” and explained that political topics “may come up” but neither brother will change the other’s opinion, “so why discuss it?” He also spoke of deepening faith amid death threats and a hoax bomb threat at his Illinois home, while praising his parents’ devotional life including Bible reading and family Rosary. This seemingly heartwarming anecdote of familial unity across political divides is, upon examination, a damning revelation of the conciliar sect’s fundamental refusal to confront error—a refusal that mirrors the very apostasy it was designed to perpetuate.

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