Antichurch

Pontifical Swiss Guards swearing oath to usurper in Vatican ceremony 2026
Antichurch

The Swearing-In of Swiss Guards to a Usurper: Fidelity Misplaced, Faith Betrayed

EWTN News Vatican Bureau reports on May 7, 2026, that twenty-eight new Pontifical Swiss Guard recruits swore an oath of allegiance to Robert Prevost, the individual currently occupying the Vatican under the name “Pope Leo XIV.” The ceremony, held in the Paul VI Audience Hall, was described as a solemn act of fidelity, with recruits pledging to protect “the pope” even at the cost of their lives. The article quotes the usurper’s address, in which he framed their service as “commitment of fidelity, inspired by youthful enthusiasm and grounded in faith in God and love for the Church,” and later, during a private audience, described them as “servants of Christ” called to serve “those most in need.” This entire spectacle, presented as a noble and pious tradition, is in reality a profound act of complicity in the ongoing occupation of the Holy See by a manifest heretic and apostate, rendering the oath itself spiritually void and the fidelity it demands a betrayal of true faith.

A solemn scene depicting the false pontificate of Leo XIV (Robert Prevost) in the Vatican, surrounded by conciliar experts discussing modernist agendas
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A Year of Leonine Deception: Unmasking the Antipope’s Agenda

The National Catholic Register portal reports on the first anniversary of the pontificate of the usurper Leo XIV (Robert Prevost), presenting a roundtable of six “Catholic” experts who attempt to frame his reign through various lenses: “Leo the Unifier,” “Leo the Statesman,” “Leo the Augustinian,” “Leo the Liturgist,” “Leo the Pope,” and “Leo the American.” The article, published on May 7, 2026, seeks to legitimize the conciliar sect’s narrative by highlighting Prevost’s supposed virtues and his “Augustinian” approach to governance, ecumenism, and liturgy. This commentary, however, reveals itself as a thinly veiled attempt to consolidate the modernist revolution under the guise of “unity” and “dialogue,” further entrenching the apostasy initiated by John XXIII. The very premise of celebrating a year of “pontificate” for one who occupies the See of Peter illegitimately is an affront to the divine constitution of the Church.

A solemn portrait of Robert Francis Prevost, the usurper of the Vatican throne known as 'Pope Leo XIV,' standing in a Vatican chapel surrounded by Augustinian symbols, depicting the hypocrisy of his modernist agenda.
Antichurch

The “Son of Saint Augustine” and the Apostasy of Bridge-Building

VaticanNews portal, in an article dated May 7, 2026, commemorates the first anniversary of the election of Robert Francis Prevost, the individual currently occupying the Vatican throne under the name “Pope Leo XIV.” The article presents him as a “son of Saint Augustine,” emphasizing his membership in the Order of Saint Augustine and how the teachings of the Bishop of Hippo supposedly inform his “pontificate.” It highlights his “search for God,” “commitment to fraternity,” “service to the Church,” and his vision for a “missionary Church” that “builds bridges” and engages in “dialogue” with everyone, all while drawing heavily on Augustinian quotes and imagery. This hagiographic portrayal of a modernist usurper, however, completely omits the fundamental doctrinal deviations and the spiritual ruin propagated by the conciliar sect, reducing a supposed successor of Peter to a mere manager of interfaith syncretism and naturalistic humanism, thereby exposing the profound theological bankruptcy of the post-conciliar abomination.

A solemn meeting between Robert Prevost ("Pope" Leo XIV) and U.S. Secretary of State Marco Rubio in a Vatican hall, symbolizing the conciliar Church's betrayal of Christ the King for secular diplomacy.
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Papal Diplomacy Serves Secular Interests, Not Christ the King

Vatican Bureau reports that on May 7, 2026, the occupant of the Vatican, Robert Prevost, known as “Pope” Leo XIV, met with U.S. Secretary of State Marco Rubio amid escalating tensions with U.S. President Donald Trump. The meeting, lasting 45 minutes, addressed the “situation in the Middle East” and “topics of mutual interest in the Western Hemisphere.” Both the U.S. Department of State and the Holy See issued statements emphasizing a “shared commitment to promoting peace and human dignity.” This encounter, framed as a defense of “peace,” reveals the fundamental bankruptcy of the conciliar sect’s diplomacy, which substitutes the supernatural mission of the Church for a naturalistic pursuit of worldly peace, devoid of the primacy of the Catholic faith and the Kingship of Christ.

Pope Leo XIV delivering a catechesis on Vatican II in St. Peter's Basilica, surrounded by modernist clergy and laity.
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Vatican II as “North Star”: The Apostolic Continuity of Modernist Apostasy

VaticanNews portal reports (May 7, 2026) that Pope Leo XIV, in a series of fourteen catecheses delivered between January 7 and May 6, 2026, presented the Second Vatican Council as the Church’s enduring “North Star,” urging Catholics to rediscover its documents as a living guide for proclaiming Christ, defending human dignity, promoting justice and peace, and renewing the Church in fidelity to the Gospel. The Pope emphasized the need to know the Council “not through hearsay or through the interpretations that have been offered of it, but by rereading its documents and reflecting on their content,” framing this as an opportunity to “understand the changes and challenges of the modern age” and to “help build a more just and fraternal society,” while remaining with “open arms” towards humanity, its hopes and its anxieties. Leo XIV devoted five catecheses to *Dei Verbum* on divine revelation, describing it as “one of the most beautiful and important documents of the Council,” and eight to *Lumen gentium* on the Church, presenting the Church as an “effective sign of unity and reconciliation among peoples” and a “sanctifying presence in the midst of a humanity still fractured” by divisions and conflict. He warned against both “fundamentalist” readings of Scripture and reducing it to “merely human teaching,” stressed the role of the laity as “witnesses to justice and peace” extending their apostolate “into the world,” and described holiness as “the calling of all Christians through charity.” The entire enterprise constitutes not a renewal of the faith but a systematic consecration of the very errors that the pre-conciliar Magisterium had identified and condemned as the synthesis of all heresies: Modernism.

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The Usurper on Peter’s Throne Shakes Hands with the World

Vatican News portal (May 7, 2026) reports that the usurper Robert Prevost, styling himself “Pope Leo XIV,” held an audience with US Secretary of State Marco Rubio in the Apostolic Palace, where they exchanged pleasantries about “peace” and “bilateral relations” while the conciliar sect continues its relentless march toward the abomination of desolation that is the religion of Vatican II.

Antichurch

A Priest Declines the “Episcopal” Office — And the Neo-Church Calls It Humility

EWTN News reports that Father Gerardo F. Saco Jr., appointed by the antipope Leo XIV as “bishop” of the Diocese of Tagbilaran in the Philippines, has withdrawn weeks before his scheduled May 26 “episcopal ordination,” citing “human limitations and inadequacies.” The Archdiocese of Cebu confirmed that the Vatican accepted his decision. Reactions ranged from shock to praise for his supposed humility. But beneath this seemingly innocuous news lies a far more disturbing reality: the entire spectacle unfolds within a paramasonic structure that has long since severed itself from the true Church of Christ, and the language of “discernment,” “conscience,” and “human limitations” reveals the rot of Modernism at every level.

A solemn Catholic scene depicting the usurper pontiff Robert Prevost preaching a false peace devoid of Christ the King.
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The Idol of “Peace”: How the Usurper Pontiff Replaces the Kingship of Christ with Sentimental Humanism

VaticanNews portal reports on the first anniversary of the pontificate of the usurper Robert Prevost, who occupies the Vatican under the name “Pope” Leo XIV. The article celebrates his “over 400 appeals for peace,” portraying him as a tireless advocate for reconciliation, disarmament, and harmony. It quotes his poetic language about “unarmed and disarming” peace, “wild peace” growing through cracks in concrete, and the need to listen to “a melody greater than ourselves.” The piece presents this relentless focus on peace as the defining characteristic of his first year, touching on wars, hunger, the arms race, and the role of media, sport, and culture in fostering communion. This article is a textbook example of the conciliar sect’s systematic replacement of the supernatural mission of the Church with naturalistic humanism, reducing the Gospel to a program of social activism and emotional sentimentality, while completely ignoring the true source of peace: the Social Kingship of Our Lord Jesus Christ and the salvation of souls.

A solemn Catholic chapel with a sedevacantist priest praying before a crucifix, symbolizing the resistance to modernist apostasy.
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The “Unity” of Leo XIV: A Modernist Siren Song for a Church in Apostasy

VaticanNews portal (May 7, 2026) – Andrea Tornielli, the Editorial Director of Vatican News, offers a glowing reflection on the first year of the pontificate of Leo XIV (Robert Prevost), framing it through the twin lenses of “peace” and “unity.” Tornielli presents these as the “recurring and foundational themes” of this usurper’s reign, highlighting Leo’s call for prayers and his emphasis on a Church that grows by “attraction” rather than “proselytism,” citing Benedict XVI. The article portrays Leo’s vision of unity as a dynamic force, rooted in “Charis” and “Agape,” which transcends differences, overcomes ideological polarization, and extends not only to Christians but to “all women and men of good will,” aiming to build “a new world where peace reigns.” This vision is presented as a “prophecy of peace” for a world torn apart by wars. However, beneath this veneer of spiritual aspiration lies a profound theological bankruptcy, a continuation of the very Modernism that has ravaged the Catholic Church since the mid-20th century, and a dangerous diversion from the true mission of the Church.

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