Antichurch

Antichurch

The Usurper’s Carnival in Bata: Leo XIV’s Naturalistic Pantomime Masks the Abomination of the Conciliar Sect

VaticanNews portal reports on April 22, 2026, that the usurper Robert Prevost, styling himself “Leo XIV,” addressed young people and families at Bata Stadium in Equatorial Guinea, encouraging them to “bear witness to Christ with courage and joy” through testimonies about work, vocation, and family. The event, filled with “music, songs, colors, smiles,” presented a spectacle of naturalistic humanism devoid of supernatural truth, reducing the Faith to a feel-good exercise in self-help and social respectability. This entire performance is a grotesque parody of the Church’s mission, a carnival of modernist banality that reveals the spiritual bankruptcy of the conciliar abomination occupying the Vatican.

Antichurch

SPLC Fraud Exposes Weaponization Against Catholics

EWTN portal reports that the Southern Poverty Law Center (SPLC) has been indicted by the U.S. Department of Justice on multiple fraud charges, including 11 counts of wire fraud, false statements to a federally insured bank, and conspiracy to commit concealment money laundering. The indictment alleges that between 2014 and 2023, the SPLC funneled more than $3 million in donated funds to individuals associated with extremist groups such as the Ku Klux Klan and Aryan Nations, while falsely representing to donors that their contributions were being used to fight such groups. The SPLC is notably the same organization that has labeled certain traditionalist Catholic groups and pro-life organizations as “hate groups” due to their adherence to Catholic teaching on marriage, sexuality, and gender. This indictment reveals the SPLC as a fraud that has simultaneously attacked the Church while colluding with genuine extremists—a predictable outcome of an organization that has positioned itself as an enemy of Catholic moral teaching.

Antichurch

AI Optimism in the Conciliar Sect: A Catholic Philosopher Serves the Spirit of the World

National Catholic Register portal reports on Taylor Black, a senior Microsoft executive and candidate for the diaconate in the Byzantine Catholic Eparchy of Phoenix, who promotes artificial intelligence as a tool for human flourishing. Black, described as a “devout Catholic,” directs AI safety efforts at Microsoft and leads a newly created institute at The Catholic University of America aimed at forming students for an AI-augmented world. He asserts that AI will soon surpass human intelligence, but this should be “enjoyed, applauded, utilized,” and emphasizes the need for “well-formed people” to use these tools properly. The article presents Black as uniquely positioned to bridge Catholic thought and Big Tech, citing his studies in philosophy and human cognition, and his influences including St. Thomas Aquinas and Jesuit Father Bernard Lonergan. It also notes his hope that Pope Leo XIV will address AI in an upcoming encyclical, emphasizing the Church’s teaching on the resurrection and bodily dignity. This article, while cloaked in the language of Catholic formation and anthropological depth, reveals a profound capitulation to the spirit of the world, mistaking technological idolatry for progress and reducing the Church’s salvific mission to a mere ethical consultancy for the architects of the Antichurch’s digital Babel.

Antichurch

The Usurper Antipope Addresses Prisoners: A Lesson in Modernist Mercy Without Justice

EWTN News reports that on April 22, 2026, the usurper Robert Prevost, known as Leo XIV, visited Bata prison in Equatorial Guinea, telling inmates “no one is excluded from God’s love” and urging them to see that even behind bars, there remains the possibility of change, reconciliation, and hope. The “pontiff” was welcomed by local officials and the prison chaplain, Fr. Pergentino Esono Mba, who thanked him “for his message of mercy and forgiveness.” Leo XIV stressed that “true justice seeks not so much to punish as to help rebuild the lives of victims, offenders, and communities wounded by evil,” adding that “there is no justice without reconciliation” and that “God never grows tired of forgiving.” He also stopped at a memorial honoring victims of a 2021 explosion in Bata. This visit, while framed as an act of compassion, reveals the theological and spiritual bankruptcy of the conciliar sect’s approach to justice, mercy, and the supernatural order, stripping these concepts of their Catholic substance and reducing them to a naturalistic humanism devoid of the fear of God and the necessity of repentance.

Antichurch

A Usurper’s Prayer at a State Memorial: The Spiritual Bankruptcy of Post-Conciliar Diplomacy

Vatican News portal reports that on April 22, 2026, during his apostolic journey to Equatorial Guinea, the usurper Robert Prevost—referred to as “Pope Leo XIV”—visited the city of Bata, where he stopped at the “Memorial Monument for the Victims of the 7 March 2021 Explosions.” The monument commemorates the 107 people who died in a series of blasts at a military barracks. The article describes the scene: Prevost stepped out of his vehicle in the pouring rain, offered a silent prayer, and laid a wreath of white roses at a sculpture depicting a victim being embraced. The tragedy, which also wounded over 700 people and displaced many, was described by the country’s opposition as “the greatest humanitarian catastrophe in the history of Equatorial Guinea.” The article frames this act as a moment of consolation and homage. Yet, this carefully staged gesture of secular mourning, devoid of any supernatural context, perfectly encapsulates the post-conciliar obsession with temporal suffering to the exclusion of eternal truths, reducing the Church’s mission to that of a humanitarian NGO.

Antichurch

Episcopal Appointment in London, Ontario: Continuity of the Conciliar Sect’s Governance

EWTN News reports that Robert Prevost, the usurper of Peter’s throne who styles himself “Pope Leo XIV,” has appointed Daniel J. Miehm as the new “bishop” of the Diocese of London, Ontario, Canada, succeeding Peter Fabbro upon the latter’s mandatory retirement at age 75. Miehm, previously the “bishop” of Peterborough, Ontario, was ordained a priest in 1989 and consecrated as an auxiliary “bishop” of Hamilton in 2013. His installation is scheduled for June 29, the feast of Sts. Peter and Paul. The appointment is presented in the article as a routine administrative act within the post-conciliar structure, accompanied by expressions of gratitude and pastoral optimism from both Miehm and Fabbro. This seamless transition, however, is not merely a bureaucratic reshuffling; it is a manifestation of the ongoing consolidation of the neo-church, the abomination of desolation that has occupied the Vatican since the death of the last valid pontiff. The appointment of yet another product of the post-conciliar seminary system, a man formed entirely within the spirit of the Second Vatican Council, ensures the perpetuation of modernist errors and the continued spiritual ruin of the faithful in Canada and beyond.

Antichurch

Ecclesiacide: From Soviet Lviv to Putin’s War — The Perpetual Assault on the Church

[National Catholic Register portal – April 22, 2026] George Weigel, distinguished senior fellow at the Ethics and Public Policy Center, coined the term “ecclesiacide” to describe the Soviet-engineered liquidation of the Ukrainian Greek Catholic Church (UGCC) at the so-called “Lviv Sobor” of March 1946, and draws a direct parallel to Vladimir Putin’s ongoing war against Ukraine. The article presents the UGCC as a heroic underground Church that survived Soviet persecution and now thrives as a pillar of Ukrainian civil society, while condemning the Russian Orthodox Church’s collaboration with both Soviet and Russian imperial ambitions. However, beneath this seemingly orthodox narrative lies a profound theological superficiality, a dangerous ecumenical relativism, and a complete silence on the true nature of the crisis facing the Catholic Church — the modernist apostasy that has rendered the post-conciliar structures incapable of offering genuine spiritual resistance to the forces of Antichrist.

Antichurch

The Usurper’s Prison Visit: A Masterclass in Modernist Naturalism

Vatican News portal reports on April 22, 2026, that the usurper Robert Prevost, styling himself “Pope Leo XIV,” visited Bata Prison in Equatorial Guinea during his so-called “apostolic journey,” delivering a discourse devoid of supernatural truth, moral clarity, or any mention of sin, repentance, or the salvation of souls. Instead, he offered a purely naturalistic message of “dignity,” “reconciliation,” and “rehabilitation” — a sermon fit for a secular humanist conference, not a representative of Christ on earth. This visit epitomizes the conciliar sect’s systematic reduction of the Catholic Faith to a saccharine humanitarianism that denies the very existence of sin, the necessity of contrition, and the reality of eternal judgment.

Antichurch

The Cult of a Dead Heretic: How the Conciliar Sect Mourns Its Architect of Apostasy

Vatican Bureau reports that on April 21, 2026, the conciliar sect commemorated the first anniversary of the death of Jorge Mario Bergoglio — the apostate who occupied the chair of Peter under the name “Pope Francis” — with a memorial “Mass” at the Basilica of St. Mary Major, where his remains were interred. Cardinal Giovanni Battista Re, dean of the College of Cardinals, presided over the ceremony, while Robert Prevost — the current usurper styling himself “Pope Leo XIV” — sent a written message from Africa praising Bergoglio’s “solidarity with the poorest” and his “missionary zeal.” The cardinal reading Prevost’s message quoted the deceased antipope’s characteristic phrase: “the Gospel of mercy ‘to everyone, everyone, everyone.'” Re described this as an invitation to “preserve the spiritual legacy” of Bergoglio, summarized by slogans such as “the joy of the Gospel,” “the mercy of God,” and “the smell of the sheep.” A plaque was unveiled commemorating Bergoglio’s visits to the Marian icon “Salus Populi Romani,” and Cardinal Rolandas Makrickas led the final prayer at the tomb, invoking the theme of the 2025 Jubilee: “hope does not disappoint.” Over 20 million pilgrims reportedly visited the tomb during that jubilee year. This entire spectacle is not merely a memorial for a deceased man — it is the ritualistic veneration of the principal architect of the post-conciliar apostasy, and every element of it exposes the theological bankruptcy of the neo-church that has replaced the Catholic Church.

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