Antichurch

A solemn Catholic scene depicting the confrontation between President Donald Trump and the usurper Leo XIV (Robert Prevost) in 2026.
Antichurch

When Caesar Attacks the Vicar: Trump’s Broadside and the Neo-Church’s Nakedness

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EWTN News Staff Vatican reports that on April 12, 2026, President Donald Trump publicly attacked the usurper on Peter’s throne, Leo XIV (Robert Prevost), calling him “WEAK on Crime, and terrible for Foreign Policy” in a social media post, and telling reporters: “I don’t think he’s doing a very good job. … I am not a fan of Pope Leo,” adding: “He’s a very liberal person.” Trump accused Leo of being soft on Iran and criticized his opposition to U.S. military operations, writing: “I don’t want a Pope who thinks it’s OK for Iran to have a Nuclear Weapon,” and claimed credit for Leo’s election in May 2025, asserting: “He wasn’t on any list to be Pope, and was only put there by the Church because he was an American,” and “If I wasn’t in the White House, Leo wouldn’t be in the Vatican.” The president of the U.S. Conference of Catholic Bishops, Archbishop Paul S. Coakley of Oklahoma City, responded that he was “disheartened” by Trump’s attack, defending Leo as “the Vicar of Christ who speaks from the truth of the Gospel and the care of souls.” Trump also posted an image commentators said depicted him as Jesus Christ, wearing a biblical-style robe and laying hands on a bedridden man as light emanated from his fingers. This spectacle of a secular ruler mocking a false pontiff, while the latter’s own defenders scramble to invoke titles that no longer correspond to any spiritual reality, lays bare the complete theological and spiritual bankruptcy of the post-conciliar edifice.

Pope Leo XIV stands solemnly in St. Peter's Basilica as Donald Trump's derogatory remarks challenge his authority, with Archbishop Paul S. Coakley looking disheartened and faithful Catholics kneeling in prayer.
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Trump’s Attack on Pope Leo Exposes the Bankruptcy of the Conciliar Sect

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EWTN News reports that Donald Trump publicly attacked Pope Leo XIV on social media Sunday evening, calling the pontiff “weak on crime, and terrible for foreign policy” in a lengthy post reacting to the Holy Father’s recent appeals for peace and an end to war. Trump told reporters at Joint Base Andrews: “I don’t think he’s doing a very good job. … I am not a fan of Pope Leo. He’s a very liberal person.” The president accused Leo of being soft on Iran, opposed the pope’s stance on Venezuela, and even claimed credit for Leo’s election, writing: “He wasn’t on any list to be pope, and was only put there by the Church because he was an American. If I wasn’t in the White House, Leo wouldn’t be in the Vatican.” Archbishop Paul S. Coakley of Oklahoma City, president of the U.S. Conference of Catholic Bishops, responded that he was “disheartened” by Trump’s attack, defending the pontiff as “the vicar of Christ who speaks from the truth of the Gospel and for the care of souls.” The public clash comes after weeks of growing friction between the White House and Catholic leaders since the United States and Israel launched military operations against Iran on Feb. 28. This spectacle of a secular ruler openly disparaging a man he calls “pope,” while the conciliar structures scramble to defend their usurper, exposes the complete inversion of the divine order — the very disorder condemned by Pius XI in *Quas Primas*.

A somber image of the usurper Robert Prevost during his African pilgrimage in 2026.
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The African Pilgrimage of the Usurper: A Journey Through the Abyss of Modernist Apostasy

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EWTN News portal reports on the 11-day apostolic journey of the usurper Robert Prevost — who styles himself “Pope Leo XIV” — across four African nations (Algeria, Cameroon, Angola, and Equatorial Guinea), April 13–23, 2026. The trip, presented as a pastoral pilgrimage, encompassed interreligious dialogue with Muslim leaders, visits to prisons and psychiatric hospitals, the inauguration of a “Pope Francis Technology School,” meetings with authoritarian heads of state, and Masses celebrated before crowds numbering in the hundreds of thousands. The journey concluded with an in-flight press conference in which the antipope addressed war, migration, same-sex blessings, and relations with authoritarian regimes. What emerges from this meticulously documented spectacle is not a pastoral mission but a comprehensive demonstration of every theological error condemned by the pre-conciliar Magisterium: religious indifferentism, false ecumenism, the reduction of the Church’s mission to naturalistic humanism, the cult of man, and the systematic silence about the supernatural truths that alone constitute the deposit of faith.

A solemn Catholic funeral scene with a priest in traditional attire, surrounded by mourners in a dimly lit church.
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Death of a Jesuit Functionary Exposes the Rot Within the Conciliar Sect

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VaticanNews portal reports the death of Jesuit “Fr.” Melwin J. Pinto, SJ, a functionary who served the conciliar apparatus at Vatican Radio from 2012 to 2017 and held various administrative posts in Jesuit educational institutions in Mangaluru, India. The article presents a hagiographic obituary typical of the post-conciliar sect, praising his “professional excellence,” “kindness,” and “dedication” while entirely omitting any mention of the supernatural mission of the Catholic priesthood, the salvation of souls, or the state of the man’s soul before God. This obituary is not merely a biographical notice; it is a symptom of the complete capitulation of the conciar structures to naturalism, careerism, and the Jesuit order’s transformation into a pseudo-religious NGO serving the agenda of the Antichrist’s church.

Archbishop Amel Nona as "Patriarch" Paul III requestin communion from antipope Leo XIV in a Vatican hall.
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The Chaldean “Patriarch” Election: Another Modernist Pantomime in the Conciliar Circus

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Vatican News portal reports that Archbishop Amel Nona was elected on April 12, 2026, as the new “Patriarch” of the so-called Chaldean Catholic Church, choosing the name Paul III, following the resignation of Cardinal Luis Raphaël Sako. The synodal assembly, gathered in Rome, was received in audience by the antipope Leo XIV on April 10, and the newly elected patriarch will request “ecclesiastical communion” from this usurper of Peter’s throne. Born in 1968 in Alqosh, Iraq, and serving as Archbishop of Mosul since 2009, Nona is presented as a figure who led his community through the ISIS crisis. The synodal fathers express confidence that this ministry will “strengthen the faithful in their faith, reinforce their unity, and renew the Church’s mission in bearing witness to the Gospel.” Behind the veneer of ecclesiastical normalcy lies yet another act in the post-conciliar drama — a seamless integration of an Eastern-rite church into the structures of the neo-church, with no examination of doctrine, no scrutiny of faith, and no acknowledgment that the entire edifice rests upon the void left by the departure from Catholic truth.

A solemn depiction of a usurper in papal vestments delivering a Regina Caeli address in St. Peter's Square, April 2026, highlighting modernist omission and naturalistic reduction of Catholic doctrine.
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The Usurper’s Eucharistic Rhetoric: A Masterclass in Modernist Omission and Naturalistic Reduction

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EWTN News portal reports on the April 12, 2026, Regina Caeli address delivered by the usurper Leo XIV in St. Peter’s Square, wherein he declared the Sunday Eucharist “indispensable for Christian life,” invoked the Martyrs of Abitene, and spoke of the Eucharist transforming hands into “hands of the Risen One.” The article further recounts his appeals for peace in Ukraine, Lebanon, and Sudan, and his greeting of pilgrims at the Shrine of Santo Spirito in Sassia. What is presented as a routine papal catechesis is, upon rigorous examination, a concentrated distillation of every theological error that has characterized the conciliar sect since the abomination of desolation was erected in the Vatican — a rhetoric saturated with naturalistic humanism, silent on the propitiatory sacrifice, indifferent to the social reign of Christ the King, and structurally incapable of distinguishing between the worship of God and the sentimentalization of human suffering.

A solemn depiction of the Chaldean Synod electing Archbishop Amel Shamon Nona as patriarch amidst spiritual and financial crises.
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Chaldean Synod Elects New Patriarch Under the Shadow of Scandal and Conciliar Subservience

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ACI MENA portal reports: the Chaldean Synod elected Archbishop Amel Shamon Nona as the new patriarch of the Chaldean Catholic Church, succeeding Cardinal Louis Raphael Sako, who submitted his resignation to “Pope” Leo XIV on March 9 amid a financial and legal scandal concerning a former Chaldean bishop in San Diego. The statement of the synod speaks of “full communion with the fathers of the synod, in service of the unity of the Chaldean Church and its mission in the homeland and the diaspora,” and calls upon clergy and faithful alike to unite around the new patriarch. The entire process unfolded under the direct supervision and authority of the conciliar antipope in Rome. The election of a patriarch in a so-called Eastern Catholic Church is in reality a rubber-stamp approval by the Vatican apparatus of a candidate pre-screened for loyalty to the post-conciliar revolution, conducted in a climate of financial corruption and spiritual ruin.

A solemn scene in St. Peter's Square on Divine Mercy Sunday 2026, depicting Leo XIV (Robert Prevost) addressing a divided crowd under a stormy sky.
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The Usurper’s Empty Peace: Leo XIV Preaches Humanitarianism While the World Burns in Apostasy

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On Divine Mercy Sunday, April 12, 2026, the occupant of the Vatican throne, Leo XIV (Robert Prevost), addressed the faithful gathered for the Regina Caeli prayer in St. Peter’s Square, renewing appeals for ceasefires in Ukraine, Lebanon, and Sudan. Speaking from the heart of the conciliar sect, he invoked the “principle of humanity” and “international law” as the basis for protecting civilians, urging warring parties to pursue “peaceful solutions.” He also reflected on the Gospel reading for the Second Sunday of Easter, emphasizing the necessity of the “Sunday Eucharist” for Christian life and recalling the Martyrs of Abitene, who preferred death over renouncing the celebration of the Lord’s Day. Before concluding, he announced his upcoming apostolic journey to Africa—Algeria, Cameroon, Angola, and Equatorial Guinea. This address, while cloaked in the language of piety, is a textbook example of the post-conciliar substitution of supernatural charity with naturalistic humanitarianism, reducing the Church’s mission to that of a global NGO pleading before the idols of secular geopolitics.

Cardinal McElroy delivering a homily at St. Matthew's Cathedral in Washington, condemning the U.S.-Iran war as immoral. The scene reflects Catholic teaching on just war and political authority.
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Cardinal McElroy’s “Peace” Obediently Serves the Revolution’s Agenda

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National Catholic Register portal reports that Cardinal Robert McElroy of Washington celebrated a “Mass for peace” on April 11, 2026, at the Cathedral of St. Matthew the Apostle, in response to the appeal of the antipope Leo XIV for prayer amid the conflict between the United States and Iran. In his homily, McElroy condemned the war as “morally illegitimate,” citing just-war principles, and called on citizens to oppose their own government: “Not in our name. Not at this moment. Not with our country.” The liturgy was part of a global observance of such “Masses for peace” following the antipope’s Easter appeal. This spectacle of a cardinal inciting citizens to defy their legitimate government in wartime is not an act of pastoral courage but a textbook example of the post-conciliar Church’s subordination of supernatural faith to temporal political agendas, a direct fruit of the revolution inaugurated by John XXIII and the antipopes who followed him.

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