EWTN News reports that Nicaraguan President Daniel Ortega has banned priestly and diaconal ordinations in four dioceses whose bishops remain in exile: Jinotega, Siuna, Matagalpa, and Estelí. This meas…
The cited article from EWTN News reports statements by “Archbishop” Thomas Wenski of Miami regarding U.S. immigration policy toward Haiti and Cuba. Wenski argues against ending Temporary Protected Status (TPS) for Haitians, citing humanitarian and economic grounds, and discusses the Cuban situation, advocating for a “soft landing” for regime change and highlighting the “Church’s” role in humanitarian aid distribution through Caritas. He frames the “Church’s” mission in terms of promoting “dialogue” and “reconciliation,” cooperating with both U.S. government initiatives and the Cuban regime. The article presents these positions as a legitimate Catholic social concern.
This is not Catholic social teaching; it is the naturalistic, secular humanism of the conciliar sect, completely divorced from the supernatural end of man and the Social Kingship of Christ.
The “Good Shepherd” of the Conciliar Sect: A Death Without a Supernatural Goal
The cited article from EWTN News reports on the death of Father Pierre al-Rahi, a Maronite priest killed in Lebanon, fra…
The “Kingdom of God” Reduced to Earthly Economic Efficiency
The article reports that “Pope” Leo XIV, through his Secretary of State Cardinal Pietro Parolin, addressed the centenary of the French Move…
Summary: The conciliar sect’s news service, Vatican News, reports a message from the antipope styling himself “Leo XIV,” delivered through his Secretary of State, “Cardinal” Pietro Parolin, for the International Day of Mathematics. The message urges attention to the “moral dimension” of artificial intelligence and technology, with the antipope, a former mathematics teacher, stating that knowledge alone is insufficient without understanding “who we are or what the meaning of life is.” It calls for “humanizing the digital sphere” and being “prophets of hope, truth, and goodness.” This is a masterclass in naturalistic humanism, a complete abstraction from the supernatural destiny of man and the absolute sovereignty of Christ the King over every science and all human endeavor. It is the theology of the abomination of desolation, speaking of “meaning” and “hope” while utterly silent on the Incarnation, the Redemption, the necessity of the Catholic faith, and the Social Kingship of Our Lord.
VaticanNews portal reports a concert of Mozart’s Requiem in D minor at the Papal Basilica of Saint Mary Major, performed by the Warsaw Chamber Opera under conductor Adam Banaszak. The article emphasizes the work’s “universality,” its “spiritual bond” between Poland and Roman tradition, and its presentation during Lent as a meditation on “human fragility.” Stripped of excessive interpretation, the music is said to reveal a “natural humanity” and “renewed clarity.” The event was supported by the Polish Embassy to the Holy See and involved the conciliar “cardinal” Rolandas Makrickas, archpriest of the basilica. This cultural performance, framed in spiritual terms, epitomizes the modernist substitution of humanistic art for the sacred liturgy, a sacrilegious profanation of a holy place now occupied by the apostate conciliar sect.
The Surface Beneath the Slogans: A Conciliar Gesture Masking Apostasy
The cited article from Vatican News reports a statement by the Ethiopian Catholic Bishops’ Conference (CBCE), led by Cardinal Ber…
The Hollow Ritual of “Goodwill” in the Service of the Apostasy
The cited article from VaticanNews, dated 13 March 2026, reports on a diplomatic exchange between the authorities governing the Vatican …
The Reduction of Salvation to Human Solidarity
[Vatican News] reports on a Lenten meditation delivered by Fr. Roberto Pasolini, Preacher of the Papal Household, to the assembled curia and the antipop…
Summary of the Modernist Article
[Vatican News] reports that antipope Leo XIV, during an audience with participants in the Apostolic Penitentiary’s course on the Internal Forum, reflected on the Sacrament of Reconciliation and its relation to peace. He questioned whether Christians responsible for armed conflicts have the humility to examine their conscience and confess. He described confession as a “laboratory of unity” that restores interior unity, which is a “presupposition for peace among peoples.” The antipope stated that only a “reconciled person is capable of living in an unarmed and disarming way” and that confession helps recognize the “unfulfilled promises of unbridled consumerism.” He urged priests to be ministers of divine mercy, citing St. John Mary Vianney, St. Leopold Mandić, St. Pio of Pietrelcina, and Blessed Michał Sopoćko as models. The article presents this as a call for social reconciliation through the sacrament, framed in psychological and sociological terms.
