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A solemn image depicting the usurper Leo XIV speaking with Tawadros II, the Coptic patriarch, symbolizing the conciliar sect's betrayal of Catholic doctrine through heretical dialogue.

The “Friendship” of Apostates: Leo XIV and the Coptic Heresy

EWTN News reports that the usurper Leo XIV spoke by phone with Tawadros II, the Coptic patriarch of Alexandria, on May 15, marking the so-called “13th Day of Friendship between Copts and Catholics.” The Vatican described the conversation as “cordial and fraternal,” with both expressing a desire to “overcome any potential obstacles to the dialogue of faith and charity.” Leo XIV further wrote that “Christians must, more than ever, strive for full unity so that we may bear witness together to the Prince of Peace,” and expressed hope that ecumenical efforts would lead to “visible unity” rooted in “one baptism.” This exchange is not a gesture of goodwill but a public act of apostasy, revealing the conciliar sect’s systematic betrayal of Catholic doctrine on the exclusive salvific mission of the Church and the absolute impossibility of unity with those who reject the Roman Pontiff and the fullness of revealed truth.

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Rerum Novarum Commentary Reveals Modernist Captivity of Post-Conciliar Church

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NC Register portal (May 15, 2026) reports on a commentary by Larry Chapp marking the 135th anniversary of Pope Leo XIII’s encyclical Rerum Novarum, presenting it as foundational for “modern Catholic social teaching” while anticipating the first encyclical of the current usurper, “Pope” Leo XIV. The commentary exemplifies the systematic apostasy of the conciliar sect: reducing the Church’s social doctrine to a naturalistic engagement with a de-Christianized world, thereby abandoning the supernatural mission of the Church and the absolute sovereignty of Christ the King over all nations.

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The EWTN Novena: Pious Words Masking the Abomination of Conciliar Worship

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The National Catholic Register (NCRegister) portal reports that EWTN is launching a “pray-along novena to the Holy Spirit” from May 15 to the Solemnity of Pentecost, 2026, led by “Chaplain Father John Paul Mary.” The article presents this novena as the “oldest novena in the life of the Church,” rooted in the apostles’ prayer in the Upper Room with the Blessed Virgin Mary after Christ’s Ascension, as recorded in the Acts of the Apostles. Father John Paul emphasizes the importance of praying to the Holy Spirit to receive His seven gifts and nine fruits, stating that “the Holy Spirit is really the way in which salvation is carried out in the life of the Church” and that “it’s really the Holy Spirit that changes us, that conforms us into Jesus himself and makes us other Christs in the world.” The article also mentions “Pope Leo XIV” releasing a dove in Bamenda, Cameroon, on April 16, 2026. While the language is superficially pious and references traditional Catholic concepts like the gifts and fruits of the Holy Spirit, a deeper examination reveals that this novena, and the structures promoting it, are embedded within the conciliar sect, rendering its spiritual efficacy null and its true nature a subtle form of modernist indoctrination.

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Vatican Diplomacy Masks Spiritual Bankruptcy Amid Ukraine Carnage

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Vatican News portal (May 15, 2026) reports on an interview with Archbishop Visvaldas Kulbokas, the Apostolic Nuncio to Ukraine, describing the intense Russian bombings of May 13–14, which killed at least 24 people and injured 48 in Kyiv alone, including children. The Nuncio condemned deliberate attacks on humanitarian workers, noting that even a clearly marked UN vehicle was struck in Kherson, and revealed that missile fragments fell within the Nunciature compound itself. He relayed assessments from unnamed diplomats suggesting the intensity of attacks indicates Russia’s “will to continue the war,” concluding that “all we can do is pray for peace.” This interview, while superficially humanitarian, exposes the utter theological and diplomatic impotence of the conciliar sect, which reduces the Church’s supernatural mission to vague invocations of “peace” while remaining silent on the doctrinal causes of war, the eternal souls of the dead, and the absolute demands of Christ the King over all nations.

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Chilean Bishops’ Call for “Dialogue” Exposes the Bankruptcy of Conciliar Pastoral Care

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VaticanNews portal reports on a statement issued on May 13, 2026, by the Permanent Committee of the Bishops’ Conference of Chile, titled “Restoring Social Peace and Political Dialogue.” Amidst student protests, wildfires, and political upheaval, these “bishops” invoke Augustine, Benedict XVI, and Scripture to call for “a greater ethic of dialogue,” “charity and solidarity,” and “social peace” as the foundations for a “truly humane society.” The statement is a textbook example of the conciliar Church’s reduction of the Faith to naturalistic humanism, utterly devoid of any supernatural remedy for the crises afflicting Chile or the world. It is a call for more “dialogue” from men who have abandoned the only dialogue that matters: the preaching of the Gospel of Jesus Christ, the King of Nations, for the salvation of souls.

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The Coptic “Friendship”: A Heretical Pursuit of Unity Without Truth

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VaticanNews portal (May 15, 2026) reports that Pope Leo XIV spoke with Coptic Orthodox Pope Tawadros II for the occasion of the Day of Coptic-Catholic Friendship, reaffirming their shared responsibility to proclaim the Gospel and promote peace, and encouraged both Churches to continue their journey together toward “full communion.” The article highlights the “noble tradition” initiated by Pope Francis and continued by Leo XIV, emphasizing the desire to overcome “obstacles to dialogue based on faith and charity” and to achieve “visible unity” rooted in the Nicene Creed. The article also mentions the 21 Coptic Christians killed by ISIS in 2015, now included in the Roman Martyrology, as a sign of spiritual communion. This entire narrative is a textbook example of the post-conciliar Church’s abandonment of Catholic truth in favor of a false ecumenism that equates heresy with truth and undermines the exclusive salvific mission of the One, Holy, Catholic, and Apostolic Church.

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The Neo-Church’s War on the Natural Law Right of Self-Defense

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EWTN News reports on the post-conciliar “Church’s” evolving position on capital punishment, noting that Leo XIV has repeatedly condemned the death penalty as “inadmissible.” The article traces the shift from John Paul II’s allowance for executions in cases of “absolute necessity” to Francis’s 2018 Catechism revision declaring the death penalty an “attack on the inviolability and dignity of the person.” Quoted theologians suggest the teaching is still “in flux,” though the burden of proof for any exception is now “extraordinarily high.” This article is a textbook example of the conciliar sect’s systematic dismantling of Catholic moral theology, replacing immutable doctrine with sentimental humanitarianism and effectively denying the state’s God-given authority to protect its citizens through lawful execution.

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A Pastoral Letter From the Abomination of Desolation: How the Conciliar Sect Reduces the Supernatural to Sentimental Naturalism

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National Catholic Register portal (May 15, 2026) reports that Archbishop Bernard Hebda of Saint Paul and Minneapolis released a pastoral letter titled “Only One Thing Is Necessary: How Catholic Families Can Strive To Be United in This Life and the Next,” dated May 13 — the Feast of Our Lady of Fatima and the tenth anniversary of his installation. Hebda quotes St. John Paul II on the family as “the first and vital cell of society,” outlines modern challenges such as declining religious practice, fatherlessness, mental illness, screen addiction, and falling birthrates, and urges families not to lose heart: “Dear families, please take heart. You are not alone. The Church journeys with you, the Church loves you, and the Church needs you!” He invokes the Ulma family beatified by the antipope Francis in 2023, Saints Louis and Zélie Martin, and ends with a prayer composed by Francis to the Holy Family of Nazareth. The letter is to be read and discussed across the archdiocese over the coming year as a pastoral priority. This document is a textbook example of how the conciliar sect — the abomination of desolation standing in the holy place — systematically reduces the supernatural life of grace to a program of naturalistic sentimentalism, all while invoking the names of saints and Marian feasts it has no right to claim.

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Wukari Diocese Devastation Exposes the Silence of the Conciliar Sect on Persecution of Christians

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VaticanNews portal reports on the catastrophic humanitarian crisis in the Catholic Diocese of Wukari, southern Taraba State, Nigeria, where over 100 people have been killed, more than 98,000 displaced, and 217 churches destroyed by armed Fulani herding gangs targeting predominantly Christian farming communities. Bishop Mark Maigida Nzukwein revealed these devastating figures following the diocese’s third General Assembly, noting that the Cathedral of the Assumption of the Virgin Mary was severely damaged by fire on 4 March, and Saint James the Great Catholic Church was attacked in the same month. The article documents repeated appeals from Church leaders, including public protests by clergy from the Dioceses of Wukari and Jalingo, demanding government intervention to end the killings, kidnappings, and destruction. Yet the article, published by the official news organ of the conciliar sect, reduces this systematic persecution of Christians to a mere “humanitarian emergency” — a bureaucratic euphemism that betrays the complete theological and spiritual bankruptcy of post-conciliar discourse when confronted with the shedding of Catholic blood.

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Synodal Mission or Pagan Syncretism? The “Sisters Project” Among Argentina’s Indigenous Peoples

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The VaticanNews portal reports on the activities of the “Diocesan Missionaries Sisters of Mary Mother of the Church” in the highlands of Jujuy Province, Argentina, among the Colla indigenous people. The article, authored by Sr. Leontina Elisa Melano and dated May 15, 2026, presents these religious sisters as exemplars of the “synodal and missionary Church” — a vision aligned with the post-conciliar revolution. It describes their efforts to integrate with indigenous culture, share in their spirituality, and provide pastoral care in remote villages devoid of priests. The piece quotes approvingly from “Pope” Leo XIV’s apostolic exhortation *Dilexei te*, praising the supposed wisdom of the poor and framing the sisters’ work as a feminine contribution to building community. What the article systematically conceals is that this entire enterprise constitutes a flagrant violation of Catholic missionary doctrine, a capitulation to paganism, and a practical implementation of the very errors condemned by the pre-conciliar Magisterium — from the evolution of dogmas to the democratization of the Church and false ecumenism elevated to the level of religious syncretism.