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Usurper Robert Prevost (Leo XIV) delivering an address at La Sapienza University in Rome on May 14, 2026, surrounded by modernist architecture and eager students.

Leo XIV’s La Sapienza Address: A Masterclass in Modernist Evasion

EWTN News reports that on May 14, 2026, the usurper Robert Prevost, known as “Pope” Leo XIV, visited Rome’s La Sapienza University, where he delivered an address denouncing a “great lie” causing anxiety among young people. He criticized a culture that “reduces people to numbers,” warned against military spending and artificial intelligence, cited the encyclical *Laudato Si’*, and urged students to say “yes to life” while emphasizing a “horizon of meaning” beyond materialism. The event was marked by enthusiastic student reception and a symbolic gift of a stone reproduction from the Holy Sepulcher. While superficially echoing concerns about modern societal ills, this address epitomizes the conciliar sect’s characteristic evasion of true Catholic doctrine, substituting naturalistic humanism and political activism for the supernatural mission of the Church, thereby offering a palliative that leaves the root causes of spiritual decay unaddressed.

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Majority of Catholics Embrace Heretical Separation of Church and State, Pew Survey Reveals

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EWTN News portal reports on a Pew Research Center survey released May 14, 2026, which reveals that nearly half of U.S. Catholics (49%) support the federal government enforcing the separation of church and state, while 55% believe the Bible should influence U.S. law. The survey also found that 65% of Catholics hold a “positive view of religion,” and 37% believe religion is gaining influence in American life. These figures expose not merely statistical trends but the catastrophic spiritual fruit of decades of systematic Modernist indoctrination within the conciliar sect, demonstrating that the vast majority of those who identify as “Catholic” have internalized the very errors condemned by every pope up to Pius XII and now profess, whether knowingly or not, a doctrine diametrically opposed to the Social Kingship of Christ and the divine constitution of the Church.

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Humanitarian Corridors and the Abdication of the Church’s Supernatural Mission

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VaticanNews portal reports on May 14, 2026, that 72 Palestinian students from Gaza have arrived in Rome to continue their studies at Sapienza University through a joint initiative involving the Diocese of Rome and the Community of Sant’Egidio. The article highlights the presence of these students during “Pope” Leo XIV’s visit to the university, where he praised the humanitarian corridor initiative and called for universities to become “places of encounter, dialogue and peacebuilding.” The piece features emotional testimonies from students Nada Jouda and Salem Abumustafa describing their wartime suffering, displacement, and hopes for the future. While the humanitarian gesture toward these students is not inherently objectionable, the article exemplifies the post-conciliar Church’s systematic reduction of its supernatural mission to mere naturalistic humanitarianism, abandoning any mention of conversion, baptism, or the salvation of souls in favor of a purely temporal “peacebuilding” agenda that mirrors secular international organizations.

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Ascension Without the King: How the Conciliar Church Evacuates Christ’s Royalty

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EWTN News portal reports on a reflection by Fr. Roger Landry for the Solemnity of the Ascension, framed as an exhortation to missionary discipleship and charitable works. The article presents Christ’s departure as a pedagogical device to mature the faith of believers, emphasizing human agency, the Holy Spirit’s power, and the call to evangelize through works of mercy. Beneath its pious veneer, however, the article systematically omits the most fundamental truths about the Ascension: the transfer of Christ’s sovereign Kingship to His Church, the duty of nations to submit to His reign, and the absolute primacy of the supernatural order over all naturalistic reductions. This is not an isolated oversight but a symptom of the conciliar apostasy that has gutted the Church’s social Kingship and reduced the Faith to horizontal humanitarianism.

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The Maternal Idolatry of the Usurper: Exposing the Neo-Church’s Sentimental Canonization of Mildred Martínez

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EWTN News portal reports on “8 interesting things to know about Mildred Martínez, Pope Leo XIV’s mother,” presenting a sentimental portrait of the mother of Robert Prevost—the man who illegitimately occupies the Chair of Peter—as a “devout Catholic, librarian, and accomplished singer of sacred music” whose “home life helped inspire her son’s vocation.” The article, translated from ACI Prensa, reads less like journalism and more like a hagiographic preamble to the canonization of an entire family line, serving the conciliar sect’s relentless campaign to humanize and legitimize its usurpers through emotional manipulation and the cult of personality. This piece is not merely biographical fluff; it is a symptom of the neo-church’s systematic replacement of supernatural faith with naturalistic sentimentality, and it warrants uncompromising exposure.

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The Conciliar Sect’s Exploitation of Gaza’s Children for a Universalist Peace Narrative

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VaticanNews portal reports on an exhibition in Rome titled “How Kids Roll,” which purports to tell the story of the war on Gaza through the eyes of children. The event, supported by the Dicasteries fo…

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The Springhill Martyrs: When “Justice” Serves the Revolution’s Narrative

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EWTN portal reports that Bishop Alan McGuckian, SJ, of Down and Connor, celebrated a Mass in Belfast following a coroner’s inquest that found five Catholics—including Father Noel Fitzpatrick—were “unlawfully killed” by British soldiers in 1972. The bishop praised the verdict as restoring “dignity” and bringing “a measure of justice,” while commending the victims’ families for their perseverance. This entire narrative, however, operates within a framework of naturalistic justice that completely ignores the supernatural order, the true nature of martyrdom, and the subversive role of the conciliar hierarchy in perpetuating a revolutionary narrative under the guise of “peace” and “reconciliation.”

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AI and the Worker: Rerum Novarum’s 135-Year-Old Warning

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NCRegister portal (May 14, 2026) reports on a commentary by Dartmouth provost Santiago Schnell, who applies Leo XIII’s encyclical *Rerum Novarum* to the challenges posed by artificial intelligence. The article praises the “Leonine legacy” and explicitly endorses the continuity of this tradition through the post-conciliar magisterium, including the statements of the usurper Leo XIV. It frames the AI revolution as a new industrial crisis requiring a “moral vocabulary” from Catholic social teaching, while simultaneously validating the authority of the conciliar sect to provide that vocabulary. The commentary’s fundamental error lies in its assumption that the post-conciliar “Church” possesses the competence or authority to address the moral dimensions of technological change, when in reality, the structures occupying the Vatican have systematically dismantled the very theological and philosophical foundations necessary for such an analysis.

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Leo XIV’s Book Fair Fraternity: A Gospel Without Christ the King

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VaticanNews portal reports that the conciliar sect’s usurper, Leo XIV (Robert Prevost), has sent a telegram to the Turin International Book Fair (May 14–18, 2026), read aloud by the fair’s director at the opening ceremony. The message, dispatched by Cardinal Pietro Parolin to Archbishop Roberto Repole, calls for literature to become a “school of fraternity and peace,” promoting human dignity, especially for children, whom Leo XIV describes as bearers of hope amid “the horror of war” and “the chill of indifference.” The telegram echoes remarks made earlier in May to the Vatican Publishing House, where the usurper urged reading as an “antidote to closed-mindedness” and “fundamentalisms.” The article closes with a fundraising appeal. That such a message could be issued by the occupant of the Apostolic See — substituting naturalistic humanism for the supernatural mission of the Church — is itself a confirmation that the abomination of desolation continues to desecrate the House of God.

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The “Thy Kingdom Come” Movement: Ecumenical Apostasy Disguised as Prayer

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Article from VaticanNews portal (May 14, 2026): “Pope Leo XIV video message ecumenism prayer christians pentecost advent.” The article reports on a video message sent by the antipope Leo XIV to participants of the “Thy Kingdom Come” ecumenical prayer movement, encouraging them in their mission of sharing the Gospel for a “new world of peace.” This movement, spanning 85 denominations and involving over a million “Christians” globally, exemplifies the post-conciliar Church’s systematic destruction of Catholic ecclesiology and its embrace of religious indifferentism, condemned by Pope Pius IX as the “pest of our times” (*Syllabus of Errors*, 77-79).