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A Capuchin Missionary for Venice: The Conciliar Sect Continues Its Globalist Appointments

EWTN News Vatican Bureau reports that on May 13, 2026, the usurper Leo XIV appointed Father Emilio Biosca Agüero, OFM Cap, as the third “bishop” of Venice, Florida, accepting the resignation of the previous occupant of that see, Frank J. Dewane, 76. The article presents the appointee’s credentials: born in Fairfax, Virginia, in 1964, entered the Capuchin order in 1987, ordained in 1994, served as a missionary in Papua New Guinea (1994–2006) and Cuba (2007–2019), and most recently served as pastor of the Shrine of the Sacred Heart in Washington, D.C. The article quotes Cardinal Robert McElroy praising Agüero as a man in whose heart “St. Francis burns,” a “bridge-builder who reaches across the boundaries of polarization to forge real solidarity in the family of God,” and one “unswerving in reaching out to the poor and the marginalized, and the undocumented.” The appointee holds a licentiate in sacred theology from the John Paul II Institute for Studies on Marriage and Family. This appointment is entirely consistent with the conciliar sect’s systematic program of installing ideologically compliant figures in positions of authority, men whose formation, vocabulary, and pastoral priorities are indistinguishable from the globalist, modernist project that has laid waste to the Catholic Church since 1958.

Statue of Christ the King on Mount Cristo Rey overlooking disputed land in Las Cruces as conciliar bishops stand passively during government land seizure for border wall construction.

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The Neo-Church Surrenders Sacred Ground: Las Cruces Diocese and the Abandonment of Christ the King’s Rights

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The National Catholic Register reports that the U.S. government has filed a civil action seeking eminent domain over land belonging to the Diocese of Las Cruces, New Mexico, for the purpose of constructing a border wall along the U.S.-Mexico border. The disputed parcel lies at the base of Mount Cristo Rey, site of a 29-foot statue of Christ and an annual pilgrimage destination for thousands. The diocese filed a response on May 8, arguing that the seizure would “substantially burden” religious freedom and infringe upon the rights of worship. The government offered just over $183,000 in compensation. The Las Cruces Diocese, a body fully integrated into the post-conciliar conciliar sect, here reveals the utter bankruptcy of the neo-church’s claim to represent the rights of Christ the King over earthly territories and sacred spaces. Rather than invoking the divine constitution of the Church and the absolute sovereignty of Our Lord Jesus Christ over all nations, the diocese hides behind the secular language of the First Amendment — a document born of the very liberalism and indifferentism that the true Popes have repeatedly condemned.

Leo XIV addressing La Sapienza University with Benedict XVI's silenced presence in the background.

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La Sapienza Visit Exposes Modernist Capitulation to Secularist Intolerance

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National Catholic Register portal reports on Leo XIV’s planned visit to Rome’s La Sapienza University, where Benedict XVI was silenced by secularist protests in 2008, framing the episode as a clash between faith and reason while ignoring the fundamental apostasy of the conciliar sect that precipitated this confrontation. The article’s treatment of this incident reveals the theological bankruptcy of modernist ecclesiology, which has abandoned the Church’s divine mandate to teach and govern all nations, thereby inviting the very secularist hostility it claims to transcend.

A solemn Roman Catholic ceremony featuring Father Emilio Biosca Agüero in a traditional church setting.

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A Heretic’s Appointment: The Continuation of the Conciliar Sect’s Missionary Apostasy

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The National Catholic Register reports that on May 13, 2026, the individual currently occupying the Vatican and calling himself “Pope Leo XIV” appointed Father Emilio Biosca Agüero, OFM Cap, as the third “bishop” of Venice, Florida. The same “pope” also accepted the resignation of Frank J. Dewane, 76, who led that diocese since 2007. The appointee served for more than 20 years as a “missionary” in Papua New Guinea and Cuba, and most recently served as “pastor” of the Shrine of the Sacred Heart in Washington, D.C. He holds degrees from institutions deeply embedded in the post-conciliar revolution, including a licentiate from the John Paul II Institute for Studies on Marriage and Family. This appointment is not merely a routine administrative act within the conciliar sect; it is a theological statement — one that reveals the uninterrupted trajectory of apostasy that has characterized the structures occupying the Vatican since the death of Pope Pius XII.

A solemn Byzantine Catholic Divine Liturgy in Hrabské, Slovakia, 2026, commemorating Blessed Vasiľ Hopko with Archbishop Jonáš Maxim and Bishop Kurt Burnette.

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Honoring a “Blessed” of the Conciliar Sect: The Hopko Commemoration Exposed

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The National Catholic Register reports that hundreds of Greek Catholic faithful gathered in Hrabské, Slovakia, on May 10, 2026, to mark the 50th anniversary of the death of Vasiľ Hopko, a bishop imprisoned and tortured by the communist regime in Czechoslovakia. The celebration was presided over by Metropolitan Archbishop Jonáš Maxim of Prešov, with Bishop Kurt Burnette of the Byzantine Catholic Eparchy of Passaic, New Jersey, among the concelebrants. Hopko was beatified by John Paul II in 2003. Archbishop Maxim praised Hopko as a “saint” who “never sought glory,” while Bishop Burnette warned that “freedom brings its own dangers,” cautioning that the pursuit of power and money makes people “even less free” in times without religious persecution. The article presents Hopko as a model of fidelity under communist oppression and frames the commemoration as an occasion to draw lessons about faithfulness in freedom. Yet beneath this seemingly edifying narrative lies a web of doctrinal compromises, historical half-truths, and the fundamental illegitimacy of the conciliar apparatus that produced and promotes this “blessing.”

Cristhian Mendieta Hernández kneeling in prayer before a traditional Catholic altar in a historic church.

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Persecution Narrative Used to Legitimize Conciliar Clergy and Indultist Structures

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From ACI Prensa/EWTN News portal (May 13, 2026): The article reports on the ordination to the priesthood of Cristhian Mendieta Hernández, a Nicaraguan who fled the country due to the repression of the Ortega regime and was ordained in Miami by “Archbishop” Thomas Wenski. The text is a classic example of the conciliar sect instrumentalizing a real political persecution to legitimize its own structures and clergy, completely ignoring the true spiritual crisis of the Church. It is a narrative that serves to reinforce the authority of the post-conciliar “hierarchy” while remaining silent on the apostasy that has rendered the Church incapable of effectively confronting the enemies of Christ the King.

A giant digital screen in Rome displays Leo XIV's image to modern crowds while an old church ruins in background symbolize the decay of Tradition.

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The Neo-Church Turns to Spectacle: Vatican Content on Commercial Digital Screens

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Vatican News portal reports that the Dicastery for Communication of the Holy See has entered into a commercial collaboration with the Italian digital platform “Selfiestreet” to broadcast official Vatican images and multimedia content on giant digital screens in prominent public locations across Rome and Milan, beginning on 17 May 2026. The initiative, described as bringing “the voice and activities of the Holy See to a wider audience through contemporary forms of digital communication,” is expected to expand to other Italian cities in the coming months. The collaboration builds on an earlier campaign during the 2025 Christmas season, when images of Leo XIV and Christmas messages were displayed near Saint Peter’s Basilica.

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The Neo-Church Venerates a Heretic at a Masonic Shrine — On the Feast of the Fatima Deception

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The National Catholic Register, citing Vatican News, EWTN, and ACI Prensa, reports that on May 13, 2026 — the anniversary of the so-called “apparitions” of Fatima and the assassination attempt against John Paul II — Leo XIV (Robert Prevost) stopped at the site in St. Peter’s Square where Karol Wojtyła was shot in 1981, knelt, touched the commemorative plaque, and prayed in silence. The article presents this gesture as an act of authentic Catholic piety, linking it to the Fatima cult and to the “Marian catechesis” delivered by the usurper during his general audience, in which he described Mary as “model of the Church” and “icon of the Mystery,” drawing on the conciliar document *Lumen Gentium*. The article frames the entire event within the Fatima narrative, including the claim that the Virgin Mary “guided the bullet” and saved Wojtyła’s life. This report is not merely a news item; it is a concentrated exhibition of the theological bankruptcy, historical fraud, and spiritual deception that define the post-conciliar sect occupying the Vatican.

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The Paramasonic Stagecraft of “Holy See” Diplomacy

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VaticanNews portal reports on May 13, 2026, that thirteen ambassadors accredited to the so-called “Holy See” were awarded the title of Knight or Dame Grand Cross of the Order of Pius IX, following two years of diplomatic service. The ceremony was held on the anniversary of the “Pope’s” election, with Archbishop Paolo Rudelli, Substitute for General Affairs at the Secretariat of State, presenting insignia and parchments. This spectacle of post-conciliar diplomatic pageantry, draped in the stolen vestments of Catholic tradition, reveals the utter spiritual bankruptcy of the neo-church’s paramasonic apparatus — an institution that has reduced the Church’s supernatural mission to the level of secular statecraft and Masonic ritualism.

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Kidnapped Priest Released After Three Months — The Neo-Church’s Silence on Martyrdom and the Crisis of Faith in Nigeria

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Vatican News portal reports the release of Fr. Nathaniel Asuwaye, a priest of the Catholic Diocese of Kafanchan in Nigeria, who was abducted on February 7, 2026, from his parish residence in Kaduna State. The diocese issued a statement on May 12 expressing “deep gratitude to God” for his safe return after three months in captivity, noting that he is “in good spirits” and receiving medical care. The statement emphasized prayer, Marian devotions, and communal solidarity as instrumental in securing his release. However, the fate of ten parishioners kidnapped alongside him remains unknown, and at least two other Catholic priests are still held captive in Nigeria. The article frames the event within broader concerns over insecurity and criminality, calling for “stronger security measures” and “renewed efforts to protect human life.” Yet, from the perspective of integral Catholic faith, this narrative reveals not only the physical peril faced by clergy in regions plagued by violence but also the profound theological and spiritual bankruptcy of the post-conciliar Church’s response—or lack thereof—to persecution, martyrdom, and the supernatural dimensions of suffering.