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Usurper antipope Leo XIV promoting religious indifferentism in Senegal, 2026.

The Usurper Antipope Preaches Religious Relativism to Muslims While the True Faith Burns

VaticanNews portal reports that on May 9, 2026, the usurper antipope Leo XIV (Robert Prevost) received representatives of Muslim communities in Senegal, calling for interreligious “dialogue,” condemning the “instrumentalization of God’s name” for political or military purposes, and promoting a vision of “fraternity” and “peaceful coexistence” between Christians and Muslims. He described Senegal as a “model of peaceful coexistence among Christians, Muslims, and believers of other traditions,” and asserted that “together, we, Christians and Muslims, believe that every human being is shaped by the hands of God, and therefore clothed with a dignity that no law nor any human power has the right to confiscate.” He further urged joint action “to condemn every form of discrimination and persecution founded on race, religion, or origin” and “to raise our voice in favor of every minority that suffers.” This address is a textbook specimen of the post-conciliar apostasy: a heretical equalization of the true religion with a false one, delivered from the highest platform of the counterfeit church, and revealing in a single speech the entire spiritual catastrophe wrought by the conciliar revolution.

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The Holy See’s Pavilion at Venice Biennale: Contemplation Without Doctrine or the New Age in the Vatican

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Article from VaticanNews portal (May 9, 2026) reports on the inauguration of the Holy See’s second pavilion at the 61st Venice Biennale, inspired by Saint Hildegard of Bingen and centered on themes of contemplation, silence, and listening as pathways to spiritual renewal. Cardinal José Tolentino de Mendonça and Patriarch Francesco Moraglia delivered addresses emphasizing the need for “cultural prophets” and the Benedictine tradition of listening, while singer-songwriter Patti Smith performed with Soundwalk Collective. The event is framed as a contribution to peace and dialogue among peoples. This article exposes how the conciliar sect instrumentalizes Catholic aesthetics to advance a naturalistic, syncretistic spirituality devoid of dogmatic content, true conversion, and the supernatural order, effectively reducing the Church’s mission to a vague, New Age-inspired “human renewal.”

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The Idol of “Leo XIV” and the Neo-Church’s Cult of Personality

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National Catholic Register portal reports on the first anniversary of the enthronement of the usurper Robert Prevost, who styles himself “Pope Leo XIV.” The article, written by Amy Smith, celebrates this individual’s year in the Vatican, highlighting his “tender moments,” his “pastoral approach,” his book recommendations, and the commercial merchandise — children’s books — produced to cultivate devotion to his person. The portal describes his greeting to the crowds, his visit to Pompeii, his “pizza delivery,” and the canonizations he has performed. The article quotes his exhortations to read books and cites his favorite spiritual authors. This piece of hagiographic journalism, dressed in the language of piety, is in reality a textbook case of the neo-church’s systematic substitution of the cult of Christ the King with the cult of a personality — the very “cult of man” condemned by Pope St. Pius X as the synthesis of all Modernist errors.

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When the Bar Replaces the Altar: The Emmaus Happy Hour and the Reduction of Faith to Socializing

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EWTN News reports on the “Emmaus Happy Hour,” a monthly gathering of young adult Catholics in Washington, D.C., founded by Fady Antoon. The event, described as being “rooted in authentic friendship and the spirit of the early Church,” brings together Catholics and the “Catholic-curious” for cocktails, community, and charitable donations. Antoon cites the Acts of the Apostles as inspiration, emphasizing prayer, breaking bread, and caring for the community. The happy hour, which began in June 2025, has drawn up to 190 attendees and claims to have facilitated 15 marriages and three job placements. It starts with a priest-led prayer but otherwise lacks formal structure, aiming to be a “support system” and a gateway for fallen-away Catholics to return to the Church. This article exemplifies the post-conciliar reduction of the Faith to mere socializing, where the sacred is diluted by the profane, and the pursuit of holiness is supplanted by the pursuit of worldly connections and cocktail-fueled camaraderie.

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Leo XIV to ALS Patients: Prophets of a World That Rejects the Redemptive Cross

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Vatican News portal reports that on May 9, 2026, the usurper Robert Prevost, styling himself “Pope Leo XIV,” received members of the Italian Association for Amyotrophic Lateral Sclerosis (AISLA) at the Vatican, praising patients as “prophets” who teach the world the “true value of life,” commending an “alliance of closeness,” and affirming that “pain and suffering cannot stop love or extinguish the power of God.” The address, saturated with the therapeutic naturalism and anthropocentric piety characteristic of the conciliar sect, reduces the Church’s supernatural mission to a sentimental accompaniment of the suffering, while remaining entirely silent on the redemptive value of suffering united to Christ’s Passion, the necessity of the sacraments, the reality of sin, and the eternal destiny of the soul. This address is not merely deficient — it is a textbook exposition of the modernist inversion that has gutted the Catholic faith and replaced it with a religion of pure humanitarianism.

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Leo XIV’s Sahel Address: A Masterclass in Modernist Substitution of Supernatural Charity for Naturalistic Humanism

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VaticanNews portal reports (May 9, 2026) that the antipope Leo XIV met with the Board of Directors of the John Paul II Foundation for the Sahel, urging “renewed commitment to peace, solidarity and integral human development” in the Sahel region, invoking Saint Augustine on peace while praising the Foundation’s work on food security, water access, sustainable agriculture, and collaboration with the Dicastery for Promoting Integral Human Development — all framed within the conciliar buzzwords of “subsidiarity and synodality” and “our common home.” This address, stripped entirely of any mention of the supernatural mission of the Church, the necessity of conversion to the Catholic faith, the Most Holy Sacrifice of the Mass, or the Kingship of Christ, is a textbook exposition of the post-conciliar apostasy: the systematic reduction of the Church’s divine mandate to a humanitarian NGO operating under the banner of “integral human development.”

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Leo XIV Invokes Laudato Si’ to Sanctify a Brewery Pilgrimage

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Vatican News portal reports that on May 9, 2026, the usurper antipope Leo XIV (Robert Prevost) received members of the Edith Haberland-Wagner Foundation and the Augustiner-Bräu brewery, using the occasion to reflect on the Augustinian tradition of service and to recall the teachings of his predecessor, the apostate Jorge Mario Bergoglio (Francis), from the encyclical *Laudato si’*. The article describes how Leo XIV encouraged the pilgrims to use the gifts of creation wisely and justly, for the sake of peace and the common good, while expressing gratitude for their “prayerful support” of his ministry. This event is a textbook example of the conciliar sect’s reduction of the Faith to naturalistic humanitarianism, where the Most Holy Sacrifice of the Mass and the salvation of souls are seamlessly replaced by beer, “creation care,” and the social doctrine of Modernism.

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Mary Cassatt’s “Domestic Feminism”: A Mirror of Modernist Rebellion Against God’s Order

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The National Catholic Reporter portal, in an article by Jean P. Kelly (May 9, 2026), presents American Impressionist Mary Cassatt as a progressive feminist icon whose art championed “the dignity of work” and “justice through community.” The article celebrates her rejection of marriage and motherhood, her defiance of “institutions that circumscribed women’s roles,” and her active participation in the women’s suffrage movement. It frames her paintings of women and children as subversive statements of female autonomy, highlighting her “radical reinterpretation of Eve’s story” and her opposition to the commercialization of Mother’s Day. The article concludes by noting upcoming major retrospectives of her work in Chicago and Paris. This article, published in a prominent “Catholic” magazine, is a stark illustration of how the conciliar sect co-opts and celebrates figures whose lives and philosophies are fundamentally at odds with immutable Catholic doctrine on the family, the role of women, and the divine order.

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Love as Commandment or Love as Sentiment? The Neo-Church’s Gospel Without the Cross

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VaticanNews portal (May 9, 2026) offers a Gospel commentary for the Sixth Sunday of Easter by Fr. Edmund Power, OSB, reflecting on the theme “If you love me…” from the Last Supper discourse in John’s Gospel. The article presents love as primarily an interior disposition of truth and integrity, weaving Trinitarian relationships into a “wondrous tapestry” that invites the faithful to be “men and women of truth and integrity, a spiritual and moral backbone to a stumbling world.” What is conspicuously absent from this entire reflection — and what reveals its true spiritual barrenness — is any mention of the Holy Sacrifice of the Mass, the sacraments as the necessary means of grace, the reality of sin, the necessity of confession, the propitiatory nature of Christ’s sacrifice, or the absolute obligation of submitting to the fullness of Catholic doctrine as the precondition for possessing the Holy Spirit at all. This is not a Gospel commentary; it is a naturalistic homily dressed in Johannine vocabulary, perfectly calibrated for the conciliar sect’s religion of man.

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Just War Theory Reduced to Bureaucratic Calculus: Bishop Conley’s Moral Abdication

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EWTN News portal reports that Bishop James D. Conley of Lincoln, Nebraska, published an op-ed titled “Just War 101: Catholic teaching for a dangerous moment,” offering what he calls a primer on just war theory amid the U.S.-Iran conflict. The bishop, son of a WWII veteran, presents the standard four conditions for *jus ad bellum* (last resort, proper authority, just cause, proportionality) and two for *jus in bello* (noncombatant immunity, proportionality of means). He references Pope Leo XIV’s calls for peace, acknowledges the Iranian regime’s evils, and even permits preemptive action against an enemy “on the brink of attacking.” Yet his treatment is sandwiched between the haunting story of Father George Zabelka, chaplain to the Enola Gay crew, who later repented of blessing the atomic bombings, and concludes with a plea for prayer and peace. The entire exercise is a masterclass in bureaucratic moralism—reducing the Church’s solemn teaching on war to a sterile checklist while remaining silent on the supernatural order, the reign of Christ the King, and the very possibility that modern warfare, waged by secular states devoid of Catholic principle, is intrinsically incapable of meeting the Church’s conditions. This is not Catholic doctrine administered; it is naturalistic ethics dressed in ecclesiastical vestments, a symptom of the conciliar Church’s capitulation to the world.