Vatican News portal (May 7, 2026) reports that the usurper Robert Prevost, styling himself “Pope Leo XIV,” held an audience with US Secretary of State Marco Rubio in the Apostolic Palace, where they exchanged pleasantries about “peace” and “bilateral relations” while the conciliar sect continues its relentless march toward the abomination of desolation that is the religion of Vatican II.
EWTN News reports that Father Gerardo F. Saco Jr., appointed by the antipope Leo XIV as “bishop” of the Diocese of Tagbilaran in the Philippines, has withdrawn weeks before his scheduled May 26 “episcopal ordination,” citing “human limitations and inadequacies.” The Archdiocese of Cebu confirmed that the Vatican accepted his decision. Reactions ranged from shock to praise for his supposed humility. But beneath this seemingly innocuous news lies a far more disturbing reality: the entire spectacle unfolds within a paramasonic structure that has long since severed itself from the true Church of Christ, and the language of “discernment,” “conscience,” and “human limitations” reveals the rot of Modernism at every level.
VaticanNews portal reports on the first anniversary of the pontificate of the usurper Robert Prevost, who occupies the Vatican under the name “Pope” Leo XIV. The article celebrates his “over 400 appeals for peace,” portraying him as a tireless advocate for reconciliation, disarmament, and harmony. It quotes his poetic language about “unarmed and disarming” peace, “wild peace” growing through cracks in concrete, and the need to listen to “a melody greater than ourselves.” The piece presents this relentless focus on peace as the defining characteristic of his first year, touching on wars, hunger, the arms race, and the role of media, sport, and culture in fostering communion. This article is a textbook example of the conciliar sect’s systematic replacement of the supernatural mission of the Church with naturalistic humanism, reducing the Gospel to a program of social activism and emotional sentimentality, while completely ignoring the true source of peace: the Social Kingship of Our Lord Jesus Christ and the salvation of souls.
Lithuanian families rally to save pro-life maternity home blessed by John Paul II — EWTN News portal reports on the struggle to save the Kaunas Christian Maternity Home (KGN), which faces closure under a government merger plan. The institution, founded in 1926, was once blessed by the Polish antipope and has served as Lithuania’s only consistently pro-life maternity facility. Over 12,000 petitioners oppose the merger, fearing the loss of its family-focused mission. The article frames the conflict as a defense of “Christian values” against state bureaucracy, yet omits the fundamental theological crisis that renders such appeals to the conciliar sect spiritually barren. What is presented as a simple policy dispute is, in reality, a symptom of the post-conciliar apostasy that has abandoned the integral Catholic social teaching on the family and the sanctity of life.
VaticanNews portal (May 7, 2026) – Andrea Tornielli, the Editorial Director of Vatican News, offers a glowing reflection on the first year of the pontificate of Leo XIV (Robert Prevost), framing it through the twin lenses of “peace” and “unity.” Tornielli presents these as the “recurring and foundational themes” of this usurper’s reign, highlighting Leo’s call for prayers and his emphasis on a Church that grows by “attraction” rather than “proselytism,” citing Benedict XVI. The article portrays Leo’s vision of unity as a dynamic force, rooted in “Charis” and “Agape,” which transcends differences, overcomes ideological polarization, and extends not only to Christians but to “all women and men of good will,” aiming to build “a new world where peace reigns.” This vision is presented as a “prophecy of peace” for a world torn apart by wars. However, beneath this veneer of spiritual aspiration lies a profound theological bankruptcy, a continuation of the very Modernism that has ravaged the Catholic Church since the mid-20th century, and a dangerous diversion from the true mission of the Church.
VaticanNews portal reports that on May 7, 2026, the usurper Leo XIV (Robert Prevost) received the staff of the Libreria Editrice Vaticana (LEV) to mark its centenary. During the address, he praised books for fostering a “critical sense,” guarding against “fundamentalism,” and promoting a “culture of encounter,” while encouraging staff to “proclaim Christ” through their work. The entire discourse is a masterclass in modernist equivocation, using the language of the Second Vatican Council to undermine the very concept of immutable Catholic truth.
Vatican News portal reports on May 7, 2026, that the current usurper of Peter’s throne, Leo XIV, met with members of the Pontifical Swiss Guards and their families following their swearing-in ceremony. He expressed gratitude to Switzerland, thanked the Guards for their “humble and discreet service,” and framed their military duty as part of a “personal journey of faith,” encouraging them to holiness and human virtues. He entrusted them to the Blessed Virgin Mary and patron saints. This address, dripping with the saccharine sentimentality characteristic of post-conciliar rhetoric, reveals the complete theological and spiritual bankruptcy of the conciliar sect, reducing the sacred duty of defending the Vicar of Christ to a mere “personal development” exercise and ignoring the true nature of the crisis engulfing the Church.
EWTN News reports that the administration of the Palmyra region in Syria has renamed 16 schools, removing the names of prominent national, cultural, and religious figures—including the martyred archaeologist Khaled al-Asaad, educator Jumaa al-Bayai, writer Abd al-Salam al-Ujayli, and women’s rights icon Huda Shaarawi—replacing them with religious names reflecting a single Islamic identity. Similar renaming campaigns have swept across Homs, Aleppo (where 128 schools were renamed, including two bearing Christian names), and Damascus, targeting literary, scientific, and national figures with no connection to any former government. Critics warn that these efforts jeopardize Syria’s historical, cultural, and religious diversity, replacing a pluralistic public memory with a monolithic religious narrative. This wave of erasure is not merely a local administrative matter; it is a stark illustration of what happens when the social reign of Christ the King is utterly absent from a society, leaving the public square vulnerable to the tyranny of a single religious ideology that tolerates no rival memory, no pluralism, and no Christian witness.
VaticanNews portal reports that on May 7, 2026, the usurper of Peter’s throne, Leo XIV (Robert Prevost), received Polish Prime Minister Donald Tusk in the Vatican, followed by meetings with “Cardinal” Pietro Parolin and “Archbishop” Paul Richard Gallagher. The Vatican communiqué described the talks as “cordial,” addressing Poland’s “social and economic situation,” Church-State relations in education and “ethical issues,” the Ukraine conflict, and Poland’s role in the European Union. Not a single word was said about the eternal salvation of souls, the reign of Christ the King, or the conversion of Poland to the Catholic faith. This silence is not accidental — it is the program.
The VaticanNews portal reports on the Diocese of Springfield, Illinois, announcing plans to build a shrine for Venerable Father Augustine Tolton, the first publicly recognized Black priest in the United States. The article, dated May 7, 2026, presents Tolton’s life as a model of “overcoming racial discrimination” and promoting “peace and unity,” with Father Steven Arisman and Bishop Thomas John Paprocki praising his story as a source of inspiration for contemporary divisions. The article emphasizes Tolton’s perseverance in the face of adversity, his work for Black Catholics, and the ecumenical and interfaith appeal of his cause. However, beneath the veneer of hagiography lies a profound theological and spiritual bankruptcy, exposing the conciliar sect’s systematic replacement of supernatural faith with naturalistic humanism, racialist ideology, and ecumenical syncretism—all hallmarks of the post-1958 apostasy.
