Vatican News portal reports on May 23, 2026, that the usurper Robert Prevost, known as “Leo XIV,” made a pastoral visit to Acerra in Italy’s Campania region, an area notoriously afflicted by illegal t…
Vatican News portal reports on a “Mass of Reparation” celebrated on May 23, 2026, in the parish of San Juan Bautista in Catacaos, Peru, for indigenous Tallán communities allegedly harmed by the suppressed “Sodalitium Christianae Vitae” (SCV). The article presents this liturgical act as a gesture of justice and healing, noting that the late antipope Francis suppressed the movement in April 2025, citing a “lack of foundational charism.” Robert Francis Prevost, described as a missionary in Peru and “one of the most prominent supporters of the victims,” is mentioned as having been elected roughly a month after the suppression. The celebration was overseen by Fr. Jordi Bertomeu Farnós, an apostolic commissioner appointed to manage the dissolution. What the article meticulously avoids is any acknowledgment that the true “lack of foundational charism” resides not in this or that movement but in the conciliar revolution itself, which has rendered the entire post-1958 structure incapable of producing authentic sanctity or justice.
EWTN News portal reports that on May 23, 2026, the usurper Robert Prevost, styling himself “Pope Leo XIV,” visited the so-called “Terra dei Fuochi” (Land of Fires) near Naples, Italy — a region devastated by decades of illegal toxic waste dumping orchestrated by organized crime. The visit, the portal notes, marked the 11th anniversary of the late antipope Francis’ encyclical Laudato Si’. Prevost declared that “the cry of creation and of the poor among you has been felt most dramatically due to a deadly concentration of shadowy interests and indifference toward the common good — forces that have poisoned both the natural and social environments,” adding: “It is a cry that calls for conversion!” He further stated: “We suffer because of the devastation that has compromised a marvelous ecosystem — places, histories, and memories,” and urged the faithful to respond with “a united community, in faith and in commitment.” The visit was the first by any claimant to the papacy to this afflicted region. What Prevost and the conciliar apparatus conspicuously failed to articulate — and what alone constitutes the true remedy — is that the root of all social and environmental devastation is the rejection of the Social Kingship of Our Lord Jesus Christ by individuals, families, and states.
VaticanNews portal reports on a workshop held at the National Catholic Secretariat in Accra, Ghana, where fifty senior leaders of the conciliar sect gathered to prepare for the release of the first encyclical of the usurper Robert Prevost, known as “Pope Leo XIV,” titled “Magnifica Humanitas.” The gathering, conducted with the approval of the Dicastery for Promoting Integral Human Development, focused on aligning the Church’s response to artificial intelligence with the upcoming encyclical’s guidance, emphasizing ethics, education, and human rights within the framework of the Rome Call for AI Ethics. The workshop also addressed global inequalities in AI infrastructure, environmental concerns, and threats from fraudulent digital tools, culminating in a practical framework for adopting digital tools across Ghanaian dioceses. This event exemplifies the conciliar sect’s characteristic obsession with temporal and technological matters, utterly neglecting the spiritual crisis and the true mission of the Catholic Church.
EWTN portal reports that Lionsgate, in collaboration with Mel Gibson and Bruce Davey’s Icon Productions, announced that the film “The Resurrection of the Christ” will be released in two parts — Part 1 on May 6, 2027, and Part 2 on May 25, 2028. Filming reportedly concluded ahead of schedule after 134 days of shooting across multiple Italian cities including Rome, Bari, Ginosa, Craco, Brindisi, and Matera. Finnish actor Jaakko Ohtonen will portray Jesus, replacing Jim Caviezel from the original 2004 film “The Passion of the Christ.” Adam Fogelson, chair of the Lionsgate Motion Picture Group, praised Gibson as “a true visionary with an artist’s eye for scale and a storyteller’s instinct for emotional truth,” claiming that “every image we’ve seen from set feels like a masterwork painting brought to life.” The article further notes that the original “Passion of the Christ” grossed $370 million domestically and “opened the door to faith-based media in Hollywood,” while also recalling that Joaquín Navarro-Valls, then-director of the Holy See Press Office, stated that the apostate John Paul II “gave it a positive review.” This entire enterprise — a Hollywood-produced spectacle about the central mystery of the Catholic faith, praised by the structures occupying the Vatican, and now being sequelized for mass consumption — demands ruthless examination against the immutable standard of Catholic doctrine.
Vatican News reports from Acerra, in the so-called “Land of Fires,” where the environmental catastrophe wrought by decades of illegal toxic dumping is now being instrumentalized by the conciliar sect to promote the modernist agenda of the usurper Leo XIV and the defunct encyclical Laudato Si’. The article presents the testimony of local volunteers Michele Pannella and Alessandro Cannavacciuolo, who describe the contamination of soil and water by asbestos, industrial waste, and toxic substances illegally mixed into agricultural compost. Their plea — “Do not abandon us, come back” — is channeled not toward the true remedy of Catholic social teaching, but toward the structures of the post-conciliar abomination and its antipapal occupant.
EWTN News portal reports on a collection of global Catholic-related news items, including a protest by Catholic leaders against Israel’s new death penalty law, a ban on prenatal sex determination in Bangladesh, and various ecclesiastical events in the Middle East and Africa. The central focus of the report is a letter signed by 56 “Catholic leaders” including “bishops,” “priests,” and “religious,” along with 51 “Catholic organizations,” condemning Israeli legislation that expands capital punishment for Palestinians tried in military courts. The letter, issued by Pax Christi International, states: “We, Catholic leaders and organizations committed to justice, peace, and the dignity of every human person, express our grave concern and unequivocal moral objection to the recent legislation expanding the use of the death penalty, particularly its application in the context of prolonged occupation.” The article further notes that the law is criticized for institutionalizing “state-sanctioned killing on discriminatory grounds” due to its exclusion of Israeli citizens from its provisions. This entire framework represents a profound inversion of Catholic moral theology, substituting the supernatural order of Christ the King with a purely naturalistic, humanitarian activism that ignores the root cause of all social injustice: the rejection of God’s law and the public reign of Our Lord Jesus Christ.
The cited article from the EWTN portal reports on the post-conciliar “memorial” of the Blessed Virgin Mary, “Mother of the Church,” celebrated on the Monday after Pentecost. It notes that this celebration was introduced into the Roman calendar in 2018 by “Pope” Francis, with the justification of fostering “Marian piety” and remembering Mary’s role at the foot of the Cross. The article traces the title’s formal proclamation to Paul VI in 1964 and highlights the particular devotion of John Paul II to this title, linking it to his personal consecration and the 1981 assassination attempt.
This seemingly pious devotion is, upon examination, a modernist construct designed to advance the theological revolution of the Second Vatican Council, subordinating the unchanging Catholic faith to the evolving “spirit” of the conciliar sect and its anthropocentric agenda.
The EWTN News portal (May 23, 2026) reports that Catholic communities across Bangladesh are praying the rosary throughout May in homes, student hostels, and at outdoor grottos, marking the traditional Marian month with what the article describes as a “renewed effort to draw young people back to active faith.” Youth organizations, women’s groups, and lay associations — working with religious sisters and priests — are leading rosary devotions in villages and cities. The Diocese of Mymensingh’s Youth Commission launched a monthlong initiative aimed at students living in city hostels, while parishes from Dhaka to Natore are continuing long-standing community devotions. The article quotes various figures affiliated with these efforts, including Charchil Mrong, secretary of the Youth Commission of the Diocese of Mymensingh, and Father Jyanto S. Gomes, parish priest of Holy Rosary Church in Dhaka, who stated: “Mother Mary is the best means of reaching Jesus; we can reach Jesus through praying to Mother Mary.” The article presents these devotions as a hopeful sign of spiritual renewal among Bangladeshi Catholics, a majority-Muslim nation where Catholics constitute a tiny minority. What the article systematically conceals is that these devotions, however pious they may appear on the surface, operate within a conciliar ecclesiological framework that has gutted the supernatural content of the faith, reducing the Church’s mission to a horizontal, sociological exercise incapable of producing genuine conversion or sanctification.
VaticanNews portal reports on May 23, 2026, that the usurper Leo XIV (Robert Prevost) made a pastoral visit to Acerra, Italy, in the region known as the “Land of Fires,” delivering an address that completely omitted the Kingship of Christ, the necessity of the Most Holy Sacrifice, and the supernatural destiny of man, replacing the Catholic faith with a naturalistic, environmentalist humanism. The cited article relates the speech of the conciliar antipope to mayors and residents, in which he urged them to “serve life” and take responsibility for the environment, framing the entire discourse within the parameters of the post-conciliar revolution’s social gospel while remaining entirely silent on the eternal truths of the Catholic religion.
