Catholic News Agency reports on the launch of a digital version of the Annuario Pontificio, with “Pope” Leo XIV demonstrating use of a tablet device to navigate this “reliable and up-to-date” directory of conciliar sect structures. The digital subscription service (€68.10/year) replaces traditional printed volumes, allowing real-time updates to information about “bishops,” dioceses, and curial bureaucrats.
Vatican News portal (December 10, 2025) reports on the publication of an English-language textbook titled “The Wellbeing of the Child: Promotion – Protection – Rights” by Myriam Wijlens and Yeshica Marianne Umaña Calderón. The work emerges from an interdisciplinary course at the University of Erfurt involving UN officials, psychologists, and conciliar church figures like Luis Alí Herrera of the “Pontifical” Commission for the Protection of Minors. Praised for its “innovative, digital, and international” approach, the textbook claims to advance abuse prevention while allegedly fulfilling the “Church’s mission of proclamation.” This synthesis of secular child protection frameworks with conciliar rhetoric exemplifies the neo-church’s definitive abandonment of sacramental supernaturalism in favor of naturalistic social engineering.
EWTN News reports that Poland’s Constitutional Tribunal has banned the Communist Party of Poland (KPP) as unconstitutional, citing Article 13 of Poland’s 1997 Constitution which prohibits totalitarian ideologies. Judge Krystyna Pawłowicz declared: “There is no place in the Polish legal system for a party that glorifies criminals and communist regimes responsible for the deaths of millions”. The ruling referenced Pius XI’s encyclicals Quadragesimo Anno (1931) and Divini Redemptoris (1937) to demonstrate communism’s inherent totalitarianism. While this appears as a defense of Catholic principles, the tribunal’s reliance on a modernist constitutional framework reveals deeper contradictions with integral Catholic doctrine.
VaticanNews portal reports (December 10, 2025) on UNICEF’s appeal for $7.66 billion to aid 73 million children amid claims of unprecedented violations of their “rights.” The article frames humanitarian crises through the lens of the 1948 Universal Declaration of Human Rights (UDHR), decrying famine, violence, and funding gaps while omitting the supernatural destiny of souls.
Catholic News Agency (December 10, 2025) reports on Maurice Emelu, a Nigerian “priest” now at John Carroll University, who claims Nigerian Christians demonstrate resilience amid Boko Haram persecution. Emelu describes faith blooming “in harsh soil,” calling victims “heroes and witnesses of the crucified Lord” who “dare fiery bullets” to attend church. He outlines four “virtues” for ministry: interior resilience, humility of presence, uncompromising integrity, and “infectious love,” while pleading for international aid to rebuild churches and schools. The article concludes with Emelu asserting that Nigerian Catholicism offers the universal Church lessons in “how to suffer,” “joy amid suffering,” and missionary zeal.
The Vatican News portal (December 10, 2025) reports on a three-day meeting in Hong Kong organized by the Federation of Asian Bishops’ Conferences (FABC). The event, attended by “Cardinal” Stephen Chow and antipope Leo XIV’s communication prefect Paolo Ruffini, promotes artificial intelligence (AI) as a “gift from God” for evangelization. Speakers urged ethical discernment while framing AI as essential to the Church’s mission, with Ruffini warning against “filter bubbles” but affirming technology’s role in Catholic media. The assembly concluded with plans to draft “pastoral guidelines” for AI use across Asian dioceses.
Catholic News Agency reports (Dec. 10, 2025) that disability advocacy groups have filed a federal lawsuit challenging Delaware’s physician-assisted suicide law, alleging it discriminates against people with disabilities. The law, set to take effect Jan. 1, 2026, permits terminally ill adults with six-month prognoses to obtain lethal drugs. Plaintiffs argue the statute violates the Americans with Disabilities Act by creating a dual standard where disabled individuals expressing suicidal ideation receive “suicide help” rather than prevention. The complaint highlights the law’s lack of mandatory mental health evaluations and warns of insurance companies incentivizing cheaper suicide drugs over costly life-sustaining treatments. This legal challenge exposes the neo-pagan worldview masquerading as “compassion” while ignoring the Church’s immutable condemnation of self-murder in any circumstance.
The VaticanNews portal (10 December 2025) reports that the usurper of Peter’s throne, “Pope” Leo XIV, appealed for an “immediate end to hostilities” between Thailand and Cambodia during his general audience. The article describes border clashes causing civilian casualties and displacement, framing the conflict through purely naturalistic terms of “regional diplomacy” and “ceasefire” fragility. “I express my closeness in prayer to these dear peoples,” the antipope declared, urging parties to “resume dialogue” while omitting any reference to the Social Kingship of Christ or the supernatural obligations of nations. This modernist spectacle reduces the Church’s mission to secular conflict mediation.
VaticanNews portal (December 10, 2025) reports on Antipope Leo XIV’s General Audience, wherein he meditated on death as a “constitutive part” of life leading to “happy eternity” through Christ’s Resurrection. The article emphasizes his claim that reflecting on mortality helps discover “what truly brings the Kingdom of Heaven,” while condemning technological attempts to prolong life as futile. This catechesis, framed within the series “Jesus Christ Our Hope,” reduces the supernatural reality of death to psychological self-help, omitting the necessity of sacramental grace and the Four Last Things.
The VaticanNews portal (December 10, 2025) describes activities at Casa del Migrante ‘Frontera Digna’ run by “Sister” Isabel Turcios of the Franciscan Sisters of Mary Immaculate. The article promotes a naturalistic vision of migration ministry focused on temporal aid while omitting the Church’s divine mandate to save souls. Camilo, an anonymous migrant, is quoted espousing universal brotherhood without reference to Christ: “We are all living beings… we are all equal.” This humanistic philosophy permeates the report, which highlights food distribution, medical services, and anti-trafficking efforts while ignoring the sacraments and conversion of souls.
