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Antipope Leo XIV and Orthodox Patriarch Bartholomew I in Nicaea, symbolizing the betrayal of Catholic doctrine through false ecumenism.

Apostolic Journey or Apostasy? Leo XIV’s Ecumenical Betrayal in Turkey and Lebanon

The Vatican News portal (November 26, 2025) reports on antipope Leo XIV’s upcoming journey to Turkey and Lebanon, framing it as a pilgrimage “on the paths of unity and peace.” The itinerary includes commemorating the 1,700th anniversary of the Council of Nicaea in Iznik and visiting war-torn Lebanon to supposedly “console Christians.” The text emphasizes ecumenical dialogue with Orthodox Patriarch Bartholomew I while promoting religious indifferentism through phrases like “precious witness of fraternity and peaceful coexistence with those who belong to other religions.” This modernist spectacle completes the conciliar revolution’s abandonment of extra Ecclesiam nulla salus (outside the Church there is no salvation).

St. Peter's Basilica and St. Mary Major under financial control by Vatican usurpers, symbolizing spiritual decay and administrative corruption.

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Vatican Usurpers Tighten Grip on Roman Basilicas in Latest Power Grab

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Catholic News Agency portal reports on November 26, 2025, that antipope Leo XIV (Robert Prevost) issued a decree centralizing financial control over St. Peter’s Basilica and St. Mary Major under the conciliar sect’s “Council for the Economy.” This September 29 motu proprio – conspicuously hidden from public scrutiny until now – completes the systematic destruction of ecclesiastical autonomy begun under his predecessor Jorge Bergoglio. The decree subjects both basilicas’ administration to the same modernist structures governing other Vatican entities under Praedicate Evangelium (2022), the apostolic constitution that dismantled the Roman Curia’s traditional framework.

A traditional Catholic priest praying for a Ukrainian child amid war and apostasy.

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Vatican-Backed Caritas Ukraine’s Naturalist Child “Reintegration” Masks Conciliar Apostasy

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Catholic News Agency reports on Caritas Ukraine’s collaboration with “Pope” Leo XIV and U.S. politicians to repatriate Ukrainian children from Russia. The November 26, 2025, article credits Caritas—an agency of the Ukrainian Greek Catholic Church—for providing psychological support, legal aid, and material assistance to children forcibly transferred during the Russia-Ukraine war. It cites statistics from secular NGOs like Bring Kids Back UA Task Force and Save the Children while emphasizing coordination with the Vatican and Ukrainian state institutions.

Vatican official reviewing financial documents in a dimly lit office, symbolizing the shift from supernatural mission to earthly management.

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Vatican’s Financial Report Reveals Shift Towards Earthly Management

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Vatican News portal (November 26, 2025) reports an interview with Maximino Caballero Ledo, Prefect of the Secretariat for the Economy, regarding the Holy See's 2024 financial statements. The article highlights a reduced deficit (€44.4 million from €83.5 million), citing increased donations, hospital revenues, and "prudent control of expenses" as contributing factors. Caballero frames these results as "significant progress," emphasizing "continuity, realism and discipline" to achieve "full financial sustainability." The report avoids any reference to the supernatural mission of the Church, focusing exclusively on budgetary metrics and operational efficiency.

A somber portrait of Angelo Roncalli in Turkey during his 1935-1945 tenure, dressed in secular attire while meeting with Orthodox leaders and Turkish officials. The image depicts the erosion of Catholic identity through diplomatic compromise.

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Angelo Roncalli’s Turkey Mission: Prelude to Conciliar Apostasy

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The Catholic News Agency portal (November 26, 2025) presents Angelo Roncalli’s 1935-1945 tenure in Turkey as a model of interfaith diplomacy, praising his compliance with secular dress codes, ecumenical outreach to Orthodox leaders, and instrumental role in establishing Vatican-Turkey relations. The article extols his Turkish-language liturgical innovations and posthumous recognition as “the Turkish Pope,” culminating in President Celâl Bayar’s 1959 Vatican visit that formalized diplomatic ties.

A solemn Catholic priest in traditional vestments stands before a grand cathedral, holding a financial report with a look of sorrow and dismay.

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Vatican’s Financial “Surplus”: A Neo-Church Mirage Distracting From Apostasy

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The Vatican News portal (November 24, 2025) reports that the conciliar sect’s Secretariat for the Economy achieved a €1.6 million surplus in 2024, reversing the previous year’s €51.2 million deficit. This purported “financial turning point” is attributed to increased donations, hospital revenues, and speculative investment gains managed by an Investment Committee that yielded €46 million. The report details expenditures of €393.29 million, with 83% allocated to five sectors: supporting local churches (37%), “worship and evangelization” (14%), communication (12%), diplomatic missions (10%), and charity (10%). This financial theater masks the spiritual bankruptcy of an institution that has abandoned its divine mission.

Antipope Leo XIV at ecumenical prayer service in Istanbul stadium with heretical clergy and Muslim dignitaries, desecrating Nicaea's legacy.

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Apostate Journey: Leo XIV’s Ecumenical Betrayal in Türkiye and Lebanon

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VaticanNews portal (November 26, 2025) reports on antipope Leo XIV’s planned visit to Türkiye and Lebanon, describing it as an “Apostolic Visit” to countries “rich in history and spirituality.” The article emphasizes ecumenical prayer services commemorating the 1,700th anniversary of Nicaea I Council and meetings with “Christian brothers and sisters, and those of other religions.” Cardinal Pietro Parolin claims this journey promotes “encouragement” for Lebanon’s secular government reforms while ignoring the apostasy inherent in interreligious dialogue. This propaganda piece exemplifies the conciliar sect’s complete surrender to religious indifferentism.

Catholic priest administers last rites to a flood victim in Thailand amidst devastating floods.

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Thailand’s Flood Relief Exposes Neo-Church’s Naturalist Apostasy

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VaticanNews portal (November 26, 2025) reports on flood relief efforts led by the conciliar sect’s structures in Thailand. The article describes how “Bishop” Paul Trairong Multree of the Diocese of Surat Thani convened relief operations through the Catholic Office for Emergency Relief and Refugees (COERR), distributing water, food, medical supplies, and Halal meals. Government authorities declared 16 districts disaster zones, with 2.1 million affected across nine provinces. The piece emphasizes logistical coordination but remains wholly silent on supernatural realities.

A traditional Catholic library setting with usurper 'Pope' Leo XIV addressing modernist theologians, surrounded by condemned modernist texts

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Conciliar Theology’s Surrender to Modernism Exposed

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The Vatican News portal (November 26, 2025) reports on an address by usurper “Pope” Leo XIV to the International Theological Commission, praising their work commemorating the 1,700th anniversary of the Council of Nicaea and urging theologians to engage with “all other sciences” to address “challenges” facing the “Church” and humanity. The text promotes interdisciplinary dialogue, cultural adaptation of doctrine, and cites suspect figures like “St.” John Henry Newman. The address culminates in a call for theologians to resolve challenges through “well-rounded study,” abandoning the scientia fidei (science of faith) as the supreme arbiter of truth.

Antipope Leo XIV delivering a homily in a dimly lit Vatican audience hall, emphasizing naturalistic optimism over supernatural hope.

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Apostate Optimism Replaces Supernatural Hope in Vatican Homily

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VaticanNews portal (26 November 2025) reports on antipope Leo XIV’s general audience, framing hope as a vague human aspiration disconnected from the necessity of sacramental grace. The article claims the antipope proclaimed that “God’s love gives our lives meaning” while denouncing “lack of trust in life” as humanity’s central sickness. This naturalistic sermon concludes with an ambiguous invocation of the Resurrection divorced from judgment, hell, or the necessity of the Church for salvation.