Antipopes of the Antichurch
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Easter Monday Bill Reveals Conciliar Sect’s Naturalistic Religion
The EWTN News English Nation reports that U.S. Congressmen Riley Moore and Eric Schmidt have reintroduced the “Easter Monday Act,” seeking to establish the day after Easter Sunday as a federal holiday…
Pentagon’s Holy Week Blasphemy and the Naturalist Chaplaincy
[National Catholic Register] portal reports that Defense Secretary Pete Hegseth removed the U.S. Army’s “Chief of Chaplains,” Maj. Gen. William Green Jr., during Holy Week, alongside two other generals, as the U.S. engages in war with Iran. The reason for the removal is officially unstated. Concurrently, the Pentagon held Protestant services on Good Friday but provided no Catholic liturgy, citing the absence of its assigned priest. These actions occur within Hegseth’s declared reform of the military chaplaincy, which previously scrapped an “Army Spiritual Fitness Guide” for promoting “secular humanism.” Archbishop Timothy Broglio (validly ordained pre-1968) had supported scrapping the guide, condemning reductions of the chaplaincy to “social work or cheerleading.” The article presents these events as administrative and policy matters, utterly omitting the supernatural dimension of the chaplain’s office and the gravitas of Holy Week. This silence is not neutrality but a damning symptom of the conciliar sect’s apostasy, where the reign of Christ the King is systematically excluded from public life, replaced by a naturalistic, utilitarian approach to “spirituality.”


Leo XIV’s Holy Week: Symbolism Over Salvation
The Apostasy of Symbolic Gestures and Naturalistic Peace
The cited article from the National Catholic Register presents a fawning portrait of the antipope Leo XIV’s first Holy Week, celebrating his p…
Pizzaballa’s Easter Apostasy: Empty Tomb as Human Experience, Not Divine Fact
The Latin Patriarchate of Jerusalem portal reports a homily by “Cardinal” Pierbattista Pizzaballa on Easter Sunday 2026, delivered in the Church of the Holy Sepulchre. The homily centers on the theme that the Resurrection “turns our world upside down” and that “The Risen One is not where we left him.” Pizzaballa describes the empty tomb as “not an absence but a proclamation,” warns against “comfortable or routine religiosity,” links the Easter message to the political conflict in the Holy Land, and emphasizes that “The Risen One is not an object of worship; he is a person who calls.” He concludes that Easter “is not a phrase to be repeated; it is a door to be walked through.” This presentation systematically dismantles Catholic dogma under the guise of pastoral renewal, replacing the objective, supernatural fact of the Resurrection with a subjective, human-centered experience. The homily’s theological bankruptcy reveals the apostasy of the post-conciliar hierarchy.
Varia
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