Antipopes of the Antichurch
News feed
UK Ban on Catholic Convert Exposes Modernist Betrayal of Faith
The EWTN News portal (January 16, 2026) reports on Dutch activist Eva Vlaardingerbroek’s ban from entering the U.K., alongside updates from Sydney, Lebanon, Egypt, and Sri Lanka. While presenting these events as neutral news, the article epitomizes the conciliar sect’s surrender to secular tyranny and its abandonment of sana doctrina (sound doctrine). The report’s silence on the supernatural mission of the Church—and its complicit framing of religious persecution—reveals the rot of post-conciliar compromise.
European Court’s Assault on Christ’s Kingship Exposes Modernist Apostasy
The EWTN News portal (January 16, 2026) reports on the European Court of Human Rights considering the removal of Christian symbols from Greek public buildings. Two atheists initiated the case against icons in courtrooms, alleging discrimination and violation of “judicial objectivity” – claims rejected by Greek courts. The Alliance Defending Freedom (ADF) intervenes with secular arguments about cultural heritage and “pluralism,” citing the court’s 2011 Lautsi v. Italy decision permitting crucifixes in classrooms as mere “cultural symbols.” This legal battle epitomizes Europe’s systemic rejection of Christus Rex’s social reign.
Kuwait Basilica Elevation: Ecumenical Betrayal in Apostate Rite
EWTN News reports Vatican Secretary of State “Cardinal” Pietro Parolin presided over the blasphemous elevation of the “Our Lady of Arabia” church in Kuwait to a minor basilica on January 16, 2026. This “historic first for the Arabian Peninsula” constitutes an unprecedented sacrilege against extra Ecclesiam nulla salus (no salvation outside the Church) and confirms the conciliar sect’s complete apostasy from Catholic mission.
Neo-Gallican “Bishops” Capitulate to Culture of Death in Euthanasia Debate
Quas Primas portal (January 16, 2026) reports that French “bishops” issued a statement opposing euthanasia legislation ahead of Senate debates. While condemning the bill’s provisions, these conciliar officials employ naturalistic language wholly divorced from Catholic integralism. Their protest focuses on “grave risks to the most fragile” and “insufficient palliative care”, not the intrinsic evil of murder. This reveals the modernist inversion whereby practical concerns eclipse doctrinal absolutes.
Varia
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