Antipopes of the Antichurch
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Gallagher’s Sri Lanka Visit Exposes Vatican’s Apostate Diplomacy
Portal VaticanNews reports that “Archbishop” Paul Richard Gallagher visited Sri Lanka from November 3-8, 2025, to commemorate 50 years of diplomatic relations between the conciliar sect and the Buddhist-majority nation. The article highlights meetings with Sri Lankan officials, a conference on “dialogue and peace,” visits to sites of the 2019 Easter terrorist attacks, a “Mass” at St. Lucia’s Cathedral, and interreligious encounters with Buddhist leaders. This spectacle of apostasy perfectly encapsulates the conciliar sect’s betrayal of Christ the King.
Newman’s Dubious Elevation Exposes Conciliar Apostasy
Vatican News (November 1, 2025) reports that “Pope” Leo XIV issued a chirograph proclaiming John Henry Newman as Patron of the Pontifical Urbaniana University during a Mass for the “Jubilee of the World of Education.” The document states Newman—canonized by Bergoglio in 2019—will serve as “a luminous model of faith and of the sincere search for truth” for those formed in “missionary service.” The usurper of Peter’s throne praised Newman’s “impressive cultural and spiritual stature,” claiming he inspires those seeking to journey “per aspera ad astra” (through hardships to the stars).
Neo-Church’s Requiem Mass Exposes Apostate Eschatology
Portal VaticanNews (November 3, 2025) reports that Robert Prevost (“Pope Leo XIV”) presided at a Requiem Mass for Jorge Bergoglio (“Francis”) and other deceased “cardinals” and “bishops,” invoking that their souls “might be washed from every stain” and “shine like stars in the sky.” The article presents this sacrilegious ceremony as an expression of “Easter hope,” revealing the conciliar sect’s complete abandonment of Catholic eschatology.
The Canonization of Martin de Porres: A Conciliar Fabrication Against Catholic Tradition
The Catholic News Agency article dated November 3, 2025, promotes the cult of Martin de Porres as “the first Black saint of the Americas,” canonized by “Pope” John XXIII in 1962. It highlights his mixed-race heritage, medical work, alleged levitation and bilocation, vegetarianism, and patronage of menial laborers. The narrative employs racial identity politics and uncritically accepts post-conciliar canonizations as valid.
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