Antipopes of the Antichurch
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EDSA Anniversary Celebrates Apostasy, Not Catholic Triumph
The article from EWTN News reports on the 40th anniversary of the Philippines’ 1986 EDSA “People Power Revolution,” honoring the late “Cardinal” Jaime Sin for his role in ousting President Ferdinand Marcos. It frames the event as a faith-driven, peaceful democratic movement led by the Catholic Church, with current “Archbishop” Socrates Villegas and “Father” Jerome Secillano praising Sin’s “prophetic” leadership. The piece also links the historic revolution to contemporary anti-corruption protests organized by “Caritas Philippines.” The core thesis presented is that the Catholic Church, through figures like Sin, is a moral force for democratic change and human rights.
This narrative is a profound and dangerous apostasy, a deliberate rewriting of Catholic history and social doctrine to celebrate a modernist revolution that directly contradicts the Kingship of Christ and the immutable Social Teachings of the Church. The event is not a Catholic triumph but a stark manifestation of the post-conciliar church’s full embrace of the very errors condemned by Pius IX and Pius X.
Pragmatism Over Christ’s Kingship in Bangladesh
The Social Kingship of Christ Silenced in Favor of Naturalistic Pragmatism
EWTN News reports that following the February 2026 election in Bangladesh, the new government led by Prime Minister Tarique …
Conciliar Church’s “Justice” Demand Betrays Christ the King for Secular Rights
The EWTN News article from February 23, 2026, reports that Archbishop Victor Henry Thakur of Raipur, India, welcomed a Supreme Court interim order halting the forced exhumation of tribal Christians’ remains by Hindu fundamentalist groups but declared “Relief is not enough. We want justice.” The archbishop criticized the court’s refusal to overturn a ruling allowing village notice boards banning pastors and “converted Christians,” calling it discriminatory and a violation of constitutional rights to free movement and propagation of religion. The United Christian Forum described the situation as “No Rest Even in Death for Christians in India,” citing social boycotts, denial of water and rations, and frequent assaults. The article frames the crisis in terms of constitutional “rights” and “justice” sought through secular courts, omitting any reference to the supernatural kingship of Christ, the duty of Catholic states to recognize the Catholic Church, or the sacramental life of the Church. This perspective fundamentally rejects the integral Catholic social order proclaimed by pre-1958 magisterial teaching.
Nepal’s Catholic Leader Preaches Political Engagement Without Christ the King
The apostolic administrator of the Vicariate Apostolic of Nepal, Mr. Silas Krishna Bogati, has urged the country’s Catholics to vote “wisely” in the upcoming March 5 parliamentary elections, framing political participation as a civic duty to bring “positive political change.” This appeal, issued from a post-conciliar ecclesiastical structure, operates entirely within the naturalistic framework of modern democracy, utterly divorced from the Catholic doctrine of the Social Kingship of Christ. It exemplifies the radical rupture with integral Catholic teaching that defines the post-1958 “Church.” The article presents this engagement as unremarkable, yet its silence on the absolute necessity of the public recognition of Jesus Christ as King of nations constitutes a damning admission of apostasy.
Varia
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