Antipopes of the Antichurch
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Modernist “Pope” Reduces Good Friday to Naturalistic Journey
The article from the National Catholic Register, reporting on the activities of the individual occupying the Vatican as “Pope Leo XIV” on Good Friday 2026, describes a liturgical spectacle devoid of supernatural substance. The antipope personally carried the cross during the Via Crucis at the Colosseum, an event framed not as a re-presentation of the one Sacrifice of Calvary but as a symbolic “journey” focused on human authority and dignity. The meditations, authored by a Franciscan friar, emphasized that “every authority must answer before God for the manner in which it exercises the power it has received,” including temporal powers like war and human dignity, and extended this to “the power we exercise in our daily lives.” The antipope concluded by quoting St. Francis of Assisi, praying for the grace “to do for you alone what we know you want us to do and always to desire what pleases you,” and to “follow in the footprints of your beloved Son.” This presentation systematically omits the core Catholic doctrines of sin, propitiatory sacrifice, divine justice, and the absolute sovereignty of Christ the King over all nations, replacing them with a vague, humanistic spirituality of “journey” and “footprints.”
Good Friday Homily Reduces Cross to Moral Example, Denies Catholic Doctrine
The cited article reports that “Pope Leo XIV” presided over the Good Friday liturgy in St. Peter’s Basilica on April 3, 2026. The papal preacher, Capuchin Father Roberto Pasolini, delivered a homily e…
Modernist Distortion of the Cross: Suffering Without Penance
portal reports an excerpt from John Clark’s book *God’s Wounds*, published by Catholic Answers Press, which promotes a spirituality centered on the stigmata and the psychological “happiness” found in uniting personal suffering with Christ’s passion. The article praises modern figures like “St.” Maximilian Kolbe and “St.” Padre Pio—both products of the post-conciliar canonization machinery—as models of this “consoling” suffering. The underlying thesis is that the Cross is primarily a source of personal fulfillment and mystical union, stripped of its necessary connections to sin, judgment, the sacraments, and the Church’s penal satisfaction. This represents a profound modernist evasion, reducing the scandal of the Cross to a therapeutic narrative and silently promoting the naturalistic humanism condemned by Pius IX and Pius X.
France’s “Baptism Boom” Is Apostasy in Disguise
The Illusion of a “Catholic Revival”
The cited article from the National Catholic Register, dated April 3, 2026, reports a “surge” of adult baptisms in France, with over 13,000 catechumens to be bapt…
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