Antipopes of the Antichurch
News feed
The “Archbishop” and the Culture of Death: A Modernist Betrayal of Catholic Doctrine on Human Dignity
The National Catholic Register portal reports that “Archbishop” Ronald Hicks of New York has called the state’s forthcoming assisted suicide law — set to take effect August 5, 2026 — an “assault on human life,” warning of a “slippery slope” toward a “throwaway mentality.” Disability rights advocates, including Jose Hernandez, a C-5 quadriplegic, joined the chorus of opposition, citing concerns about insurance coercion and the devaluation of the vulnerable. The “archbishop” invoked the death of “Pope” Francis as a model of dignified natural death, and various pro-life organizations emphasized palliative care and hospice alternatives. On the surface, this appears to be a rare instance of a post-conciliar churchman opposing a manifestly evil law. Yet a rigorous examination from the perspective of integral Catholic faith reveals the profound inadequacy, theological confusion, and modernist subtext that pervade this entire discourse — an inadequacy that is itself a fruit of the conciliar revolution.
Archbishop Coakley’s Address: A Masterclass in Modernist Ambiguity and the Abdication of Catholic Truth
EWTN News reports that Archbishop Paul Coakley, president of the United States Conference of Catholic Bishops (USCCB), delivered his first presidential address to the U.S. bishops at their spring plenary session in Orlando, Florida, on June 10, 2026. He outlined the conference’s recent “successes,” particularly its stance against “indiscriminate mass deportation,” and emphasized the need for “unity” with “Pope Leo” and his predecessors. Coakley identified contemporary challenges such as “forced migration, polarization, disruptions, climatic and economic upheavals, artificial intelligence, and wars,” framing the Church’s response primarily in terms of “defending human dignity,” “reducing polarization,” and promoting “dialogue” and “encounter.” He concluded by highlighting the importance of the Sacred Heart of Jesus as a source of hope. This address, while cloaked in seemingly pious language, exemplifies the profound theological bankruptcy and modernist drift of the post-conciliar “Church,” substituting the unchanging demands of Catholic doctrine with a vague, naturalistic humanism that ultimately serves the agenda of the world rather than the salvation of souls.
The Conciliar Sect Advances Two More Manufactured “Saints” for Its Apostate Project
The Pillar Catholic portal reports that the U.S. bishops’ conference (USCCB) voted on June 10, 2026, to advance two beatification causes at the local level: Msgr. Joseph Buh, a 19th-century Slovenian missionary in Minnesota, and John Rick Miller, a 21st-century New York businessman whose evangelization was centered on the false apparitions of Medjugorje and the promotion of consecrations to the Sacred and Immaculate Hearts. The article presents both figures with uncritical hagiographic reverence, omitting any doctrinal scrutiny and thereby revealing the conciar sect’s institutional machinery for manufacturing “saints” that serve its modernist, sentimentalist, and ecumenical agenda rather than the glory of the true Church of Christ.
Rachel Campos-Duffy’s Domestic Church: A Catholic Vision Stripped of Catholic Substance
National Catholic Register portal reports on an interview with Rachel Campos-Duffy, Fox News host and mother of nine, who promotes her new book *American Patriotism* as a call to return to family, faith, and national heritage. She frames patriotism as rooted in the “domestic church,” emphasizes prayer, family meals, and liturgical rhythms, and speaks of freedom as coming from God. Yet beneath this veneer of Catholic domesticity lies a profound silence — not merely an omission, but a systematic evasion — of the very doctrines that define the Church’s mission: the necessity of the true Faith for salvation, the obligation of states to recognize Christ the King, the reality of modernist apostasy, and the absolute primacy of the supernatural order over naturalistic patriotism. Her vision, while emotionally appealing, is ultimately a bourgeois spiritualism compatible with the conciliar sect’s reduction of Catholicism to moralistic humanism.
Varia
Announcement:
– News feed –implemented
– Antipopes separate web sites with their all documents refutation – in progress